शिवजी का विवाह
कोउ सुनि संसय करै जनि सुर अनादि जियँ जानि॥100॥
गहि गिरीस कुस कन्या पानी। भवहि समरपीं जानि भवानी॥1॥
बेदमन्त्र मुनिबर उच्चरहीं। जय जय जय संकर सुर करहीं॥2॥
हर गिरिजा कर भयउ बिबाहू। सकल भुवन भरि रहा उछाहू॥3॥
अन्न कनकभाजन भरि जाना। दाइज दीन्ह न जाइ बखाना॥4॥
का देउँ पूरनकाम संकर चरन पंकज गहि रह्यो॥
सिवँ कृपासागर ससुर कर संतोषु सब भाँतिहिं कियो।
पुनि गहे पद पाथोज मयनाँ प्रेम परिपूरन हियो॥
छमेहु सकल अपराध अब होइ प्रसन्न बरु देहु॥101॥
जननीं उमा बोलि तब लीन्ही। लै उछंग सुंदर सिख दीन्ही॥1॥
बचन कहत भरे लोचन बारी। बहुरि लाइ उर लीन्हि कुमारी॥2॥
भै अति प्रेम बिकल महतारी। धीरजु कीन्ह कुसमय बिचारी॥3॥
सब नारिन्ह मिलि भेंटि भवानी। जाइ जननि उर पुनि लपटानी॥4॥
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| Article Name | शिवजी का विवाह बालकाण्ड रामचरितमानस |
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फिरि फिरि बिलोकति मातु तन तब सखीं लै सिव पहिं गईं॥
जाचक सकल संतोषि संकरु उमा सहित भवन चले।
सब अमर हरषे सुमन बरषि निसान नभ बाजे भले॥
बिबिध भाँति परितोषु करि बिदा कीन्ह बृषकेतु॥102॥
आदर दान बिनय बहुमाना। सब कर बिदा कीन्ह हिमवाना॥1॥
जगत मातु पितु संभु भवानी। तेहिं सिंगारु न कहउँ बखानी॥2॥
हर गिरिजा बिहार नित नयऊ। एहि बिधि बिपुल काल चलि गयऊ॥3॥
आगम निगम प्रसिद्ध पुराना। षन्मुख जन्मु सकल जग जाना॥4॥
तेहि हेतु मैं बृषकेतु सुत कर चरित संछेपहिं कहा॥
यह उमा संभु बिबाहु जे नर नारि कहहिं जे गावहीं।
कल्यान काज बिबाह मंगल सर्बदा सुखु पावहीं॥
बरनै तुलसीदासु किमि अति मतिमंद गवाँरु॥103॥
बहु लालसा कथा पर बाढ़ी। नयनन्हि नीरु रोमावलि ठाढ़ी॥1॥
अहो धन्य तब जन्मु मुनीसा। तुम्हहि प्रान सम प्रिय गौरीसा॥2॥
बिनु छल बिस्वनाथ पद नेहू। राम भगत कर लच्छन एहू॥3॥
पनु करि रघुपति भगति देखाई। को सिव सम रामहि प्रिय भाई॥4॥
सुचि सेवक तुम्ह राम के रहित समस्त बिकार॥104॥
सुनु मुनि आजु समागम तोरें। कहि न जाइ जस सुखु मन मोरें॥1॥
तदपि जथाश्रुत कहउँ बखानी। सुमिरि गिरापति प्रभु धनुपानी॥2॥
जेहि पर कृपा करहिं जनु जानी। कबि उर अजिर नचावहिं बानी॥3॥
परम रम्य गिरिबरु कैलासू। सदा जहाँ सिव उमा निवासू॥4॥
बसहिं तहाँ सुकृती सकल सेवहिं सिव सुखकंद॥105॥
तेहि गिरि पर बट बिटप बिसाला। नित नूतन सुंदर सब काला॥1॥
एक बार तेहि तर प्रभु गयऊ। तरु बिलोकि उर अति सुखु भयऊ॥2॥
कुंद इंदु दर गौर सरीरा। भुज प्रलंब परिधन मुनिचीरा॥3॥
भुजग भूति भूषन त्रिपुरारी। आननु सरद चंद छबि हारी॥4॥
यह भी पढ़े – शिवजी की विचित्र बारात और विवाह की तैयारी
देवताओं का शिवजी से ब्याह के लिए प्रार्थना करना, सप्तर्षियों का पार्वती के पास जाना
रति को वरदान (रामचरित मानस)
Marriage of shivji
Doha:
* Muni Anusasan Ganapathi Poojeu Sambhu Bhawani.
Kou Suni Sansa Jani Sura Anadi Jiya Jani ॥100॥
Spirituality: – Shiva and Parvatiji worshiped Ganesha on the orders of the Munis. In the mind, considering the gods to be eternal, one should not doubt hearing this (that Ganesha is a child of Shiva-Parvati, where did he come from before he was married?)॥ 100॥.
Bunk:
* Jasi Bibah Kai Bidhi Shruti sang. Let all the superiors get it done
Ghi Giris Kus Kanya Pani. Bhavi Samarpeen Jani Bhavani ॥1॥
Connotation: – In Vedas, the manner of marriage is said, the nobles did all that. Mountaineer Himachal took Kusha in his hand and holding the girl’s hand, knowing him as Bhavani (Shiv wife), surrendered to Shiva.
* Panigrahan when Keenh Mahesa. Hare hares then gross surasa
Badmantra Munibar High Jai Jai Jai Sankar Sur Karhi ॥2॥
Meaning: When Maheshwar (Shiva) penetrated Parvati, then (Indradi) all the gods were very happy in the heart. The best monks started chanting Vedamantras and the gods started shouting Shivji ॥2॥.
* Bajhin Bajan Bibidh Bidhana. Sumanbrishti Nabh Bhai Bidhi Nana॥
Bhairau Bibahu is doing every church Gross Bhuvan Bharhi Bhukahu ॥3॥
Meaning: – Many types of instruments started playing. Many kinds of flowers showered from the sky. Shiva-Parvati got married. The whole universe was full of joy ॥3॥
* Dasin Das Turag Rath Naga. Dhenu Basan Mani Bastu Bibhaga
To fill food grains. Daiz Dinh Na Jai Bakhana ॥4॥
Sense: Many kinds of things like maids, slaves, chariots, horses, elephants, cows, clothes and gem etc., grains and gold utensils were loaded into trains and given in dowry, which cannot be described. ॥4॥
Verse:
* Did you do it again and again and again and again, say Himbhudhar.
Ka Deon Purankam Sankar Charan Pankaj
Just like Santosh, father-in-law, Santhoshu, like everyone.
Puni ghe padha pathos mayanam prem pariporan
Meaning: Giving a lot of dowry, then with folded hands, Himachal said – O Shankar! You are complete work, what can I give you? (Having said this much) they were left holding the feet of Shiva. Then Shiva, the ocean of grace, resolved his father-in-law in all ways. Then the heart full of love Mainaji held (and said -) the lotus feet of Shiva.
Doha:
* Nath Uma mam pran sam gharkinkari karehu.
Chhamehu gross crime is now pleasing Baru dehu ॥101॥
Meaning: O O Nath! This uma is like (dear) to me. You will make it a walk in your house and keep forgiving all its crimes. Now be happy and give me this groom ॥101॥
Bunk:
* Multi Bidhi Sambhu Sasu Samuzhai. Gawani Bhavan Charan Siru Barber॥
Janani Uma said, then Lehi. Lai Ungang Beautiful Sikh Dinhi ॥1॥
Bhaartarth: -Shivji explained his mother-in-law in many ways. Then she nodded at Shivji’s feet and went home. Then Mother called Parvati and made her learn beautiful by sitting on her lap – ॥1॥.
* Karehu is always a hybrid term worship. Naridharamu pati deu na duja॥
Bachan kahan filled filled Lochan Bari. Bahuri Lai ur Leenhi Kumari ॥2॥
Bhartarth: O Parvati! You worship the feet of Sadashivji, this is the religion of the women. For them, the husband is the deity and there is no deity. Saying such things, tears came to his eyes and he caught the girl from the chest ॥2॥
* Kata bidhi srijan nari jag mahe Subdued dreams are not Sukhu
Brother, love is very important. Dhiraju Keenh Kusmay Bichari ॥3॥
Meaning: – (Then said that) Why did the creator create a female caste in the world? Even the dreamer does not get pleasure in dreams. Saying this, the mother became very upset in love, but knowing the times (not knowing the opportunity to grieve), she endured ॥3॥.
* Puni puni militi parati grah. Param Premu Kachhoo ji na barna॥
All Narinh meet Bhavani. Jai Jannani ur punipatani ॥4॥
Bhartharth: -Maina meets again and again and falls by holding the feet (of Parvati). Love is great, nothing is described. Bhavani, after meeting with all the women, then clung to her mother’s heart ॥4॥
Verse:
* Jananihi Bahuri Mili Chali proper Asis all Kahun Dahi
Then Fir Fili Bilokati Matu Tan then went on to live
Zachak went to the building with the gross saint Sankru Uma.
All immortal Hershe Suman Barshi Nissan Nabh Baje Bhale॥
Meaning: – Parvatiji went to meet Mother again, all of whom gave him worthy blessings. Parvatiji used to look at mother again and again. Then Sakhi took him to Shivji. Mahadevji satisfied all the petitioners and went to the house (Kailas) with Parvati. All the gods were happy and started showering flowers and playing beautiful drums in the sky.
Doha:
* Go with the snow, but then to reach the extreme.
Biddetha, like a bridegroom दा102॥
Meaning: Then the snowmen went with great love to bring Shiva. Vrishketu (Shiva) gave him satisfaction in many ways वि102॥
Bunk:
Girirai came to the building immediately. Said for gross sales head.
Respect Dan Binay Bahumana. All things go well
Meaning: Parvatraj Himachal immediately came home and called all the mountains and ponds. Himwan honored, donated, humbled and farewell everyone respectfully ॥1॥
* When Sambhu Kailas came. Sur sub personal private folk
Jagat Matu Pitu Sambhu Bhavani. Tehin Singaru Na Kahoon Bakhani ॥2॥
Meaning: When Shivaji reached Mount Kailas, then all the gods went to their respective worlds. (Tulsidasji says that) Parvatiji and Shivji are the parents of Jagat, so I do not describe their makeup. ॥2॥
* Karhin Bibidh Bidhi Bhoga Bilasa. Basahin Kailasa with gunna
Every Girija Bihar Nit Nayu. Ehi Bidhi Bipul Kaal Chali Gayu ॥3॥
Spiritualism: – Shiv-Parvati started living on Kailas with her ganas while doing various types of enjoyment. He used to frequent new viharas. Thus a lot of time passed ॥3॥
* When Janmeau Shatbadan Kumara. Taraku Asura Samar Jehin Mara॥
Agam Nigam Famous Old. Happy birth of the whole world ॥4॥
Bhaartarth: – Then six-faced son (Swamikartik) was born, who (when growing up) killed Tarakasura in battle. In Vedas, scriptures and Puranas, the story of the birth of Swamikarthik is famous and the whole world knows it.
Verse:
* Jagu Jaan Shanmukh Janmu Karmu Pratapu Purusharathu Maha.
For the sake of me, I told Brisketu and called Charcha Sancheh.
This is Uma Sambhu Bibahu ji Nar Nari Kahin ja Village.
Kalyan Kaj Bibah Mangal Sarbada Sukhu Pavhi
Bhaartarth: – The whole world knows the birth, deeds, greatness and great effort of Shdanan (Swamikartik), so I have only briefly mentioned the character of the son of Vrishketu (Shivji). The men and women who will say and sing this story of Shiva-Parvati’s marriage, will always find happiness in the works of welfare and in the Mangal Mangalas.
Doha:
* Charit Sindhu Girija Raman Bedaan Pa Pavhin Paru.
Barnai tulsidasu kim ati matimand gawanru ॥103॥
Meaning: – The character of Girijapati Mahadevji is similar to the sea (immense), even the Vedas are not available to him. Then how can Tulsidas describe with great mind and clairvoyance? ॥103॥
Bunk:
* Sambhar Charit Suni Saras Suhawa. Bharadwaj muni ati sukhu pawa
Thought about a longing story. Nayananhi Neeru Romavali Thadi ॥1॥
Senseless: – Muni Bharadwajji found great pleasure after listening to the juicy and pleasant character of Shivji. His desire to listen to the story increased greatly. Water flooded into the eyes and the oval was erected ॥1॥
* Prem Bibus Mukh Bawan Bani See this, Harshe muni gyani
So blessed is the birth munisa. Thank you dear dear Gaurisa ॥2॥
Connotation: – They are infatuated with love, speech does not come out of their mouth. On seeing his condition, the learned sage Yajnavalkya was very pleased (and said-) O Munish! Aha ha! Blessed is your birth, you are loved like Gauripati Shivji Pran. ॥2॥
* Sew Pad Kamal Jinhi Rati Naa. Ramhi te saphenun na soha no
Binu Chhal Biswanath post Nehru. Ram Bhagat Kar Lachchan Ehu ॥3॥
Spirituality: Those who do not have love in the lotus feet of Shivji, they do not like Shri Ram Chandraji even in their dreams. It is a symptom of the devotee to have genuine (pure) love at the feet of Vishwanath Shri Shivji.
* Rigupati Bratdhari to Siv Sama. Binu aghaji sati asi nari॥
Panu Kari Raghupati saw Bhagati. Ko Siva Sama Ramhi Dear Brother ॥4॥
Bhaarthar: Who is observing the fast of Raghunathji (devotion) like Shivji? Who gave up a woman like Sati without sin and showed her devotion to Shri Raghunathji by making a pledge. Hey brother! Who else is loving Shri Ramchandraji like Shivji? ॥4॥
Doha:
* I am the first person, I am alone with you.
Suchi Sevak Tum All Biker Without Ram ॥104॥
Meaning: – I have already understood your distinction by saying the character of Shiva. You are the holy servant of Shri Ramchandraji and be free from all faults.
Bunk:
* I want to see your gun sila. Kahun Sunhu now Raghupati Leela
Listen Sunu Muni Azu Samagam Say nothing like Sukhu Man Morne ॥1॥
Meaning: – I have known your virtue and modesty. Now I say the leela of Shri Raghunathji, listen. Hey monkey! Listen, the joy that has come to my mind since meeting you today cannot be said.
* Ram Charit Ati Amit Munisa. Where can I find the right grade Ahisa
However, let me say as soon as possible. Sumiri Girapati Prabhu Dhanupani ॥2॥
Sense: O Munishvara! Ramcharitra is immense. Hundred crore Sesha ji also cannot say that. However, as I have heard, I remember the lord of Vani (Motivator) and Lord Ramchandraji with a bow in his hand ॥2॥
* Sarad Darunari Sama Swami. Ramu Sutradhar Interim 4
I am happy to know my life. Kabi ur ajir nachavahinbani ॥3॥
Connotation: -Saraswatiji is like a puppet and Antaryami Swami Shri Ramchandraji (holding a thread and dancing a puppet) is a narrator. Knowing his devotee, he poets Saraswati in the courtyard of the heart of the poet whom he favors, ॥3॥.
* Pranavon Soi Kripal Raghunatha. Barnaun Bisad Tasu Gun Saga था
Param Ramya Giribaru Kailasu. Sada Jahan Sew Uma Nivasu ॥4॥
Sense: I bow to the kind hearted Shri Raghunathji and tell the story of his pure qualities. Kailas is superior and very delightful in the mountains, where Shiva-Parvatiji always resides ॥4॥.
Doha:
* Siddha Tapodhan Jogijan Sur Kinner Munibrind.
Just here Sukriti Gross Se wherein Sew Sukhkand ॥105॥
Meaning: Siddhas, ascetics, yogis, gods, eunuchs and groups of sages live on that mountain. They are all great saints and serve Anandkand Shri Mahadevji ॥105॥
Bunk:
* Not Hari Har Bimukh Dharma Rati. Te male teh sapnehun nahin jahan
But bit by bit on the Giri Eternal new beautiful all black ॥1॥
Spirituality: Those who are alienated from Lord Vishnu and Mahadevji and who do not have love in religion, they cannot go there even in their dreams. There is a huge banyan tree on that mountain, which is always new and beautiful in all times (six seasons).
* Tribidh Sameer Susitali Chhaya. Siv bishram bitp shruti sang॥
Once you become Lord Taru billi ur aur sukhu awe ॥2॥
Meaning: – There are three types of air (cool, dim and fragrant) flowing and its shade is very cold. It is the resting tree of Shiva, sung by the Vedas. Once Lord Shiva went under that tree and seeing it, there was great joy in his heart.
* Privately Dasi Nagripu blister. Seated Sahajhin Sambhu Kripla
Kund Indu Dar Gaur Sarira. Bhuj Flap Extraction Munichira ॥3॥
By laying tigambar with his hand, Kripalu Shivaji by nature (without any special purpose) sat there. He had a keen body like a blossom flower, moon and conch. There were very long arms and they were wearing (vulcan) clothes from the sages. ॥3॥
* Tarun Arun Ambuj Sama Charna. Nakh Duti Bhagat Heart Heart
Bhujag Bhuti Bhushan Tripurari. Ananu Sard Chand Chhabi Hari ॥4॥
Sense: Their feet were like a new (fully blossomed) red lotus, the light of the nails was going to defeat the darkness of the devotees’ heart. Snake and Bhasma were his Bhushans and the enemy of those Tripurasura, Shiva’s face was also going to defeat (fade) the beauty of the moon of Sharad (full moon) ॥4॥.
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