ज्ञान-भक्ति-निरुपण, ज्ञान-दीपक और भक्ति की महान् महिमा
* भगति पच्छ हठ करि रहेउँ दीन्हि महारिषि साप।
मुनि दुर्लभ बर पायउँ देखहु भजन प्रताप॥114 ख॥
ते जड़ कामधेनु गृहँ त्यागी। खोजत आकु फिरहिं पय लागी॥1॥
ते सठ महासिंधु बिनु तरनी। पैरि पार चाहहिं जड़ करनी॥2॥
तव प्रसाद प्रभु मम उर माहीं। संसय सोक मोह भ्रम नाहीं॥3॥
एक बात प्रभु पूँछउँ तोही। कहहु बुझाइ कृपानिधि मोही॥4॥
सोइ मुनि तुम्ह सन कहेउ गोसाईं। नहिं आदरेहु भगति की नाईं॥5॥
सुनि उरगारि बचन सुख माना। सादर बोलेउ काग सुजाना॥6॥
नाथ मुनीस कहहिं कछु अंतर। सावधान सोउ सुनु बिहंगबर॥7॥
पुरुष प्रताप प्रबल सब भाँती। अबला अबल सहज जड़ जाती॥8॥
न तु कामी बिषयाबस बिमुख जो पद रघुबीर॥115 क॥
बिबस होइ हरिजान नारि बिष्नु माया प्रगट॥115 ख॥
मोह न नारि नारि कें रूपा। पन्नगारि यह रीति अनूपा॥1॥
पुनि रघुबीरहि भगति पिआरी। माया खलु नर्तकी बिचारी॥2॥
राम भगति निरुपम निरुपाधी। बसइ जासु उर सदा अबाधी॥3॥
अस बिचारि जे मुनि बिग्यानी। जाचहिं भगति सकल सुख खानी॥4॥
जो जानइ रघुपति कृपाँ सपनेहुँ मोह न होइ॥116 क॥
जो सुनि होइ राम पद प्रीति सदा अबिछीन॥116 ख॥
ईस्वर अंस जीव अबिनासी। चेतन अमल सहज सुख रासी॥1॥
जड़ चेतनहि ग्रंथि परि गई। जदपि मृषा छूटत कठिनई॥2॥
श्रुति पुरान बहु कहेउ उपाई। छूट न अधिक अधिक अरुझाई॥3॥
अस संजोग ईस जब करई। तबहुँ कदाचित सो निरुअरई॥4॥
जप तप ब्रत जम नियम अपारा। जे श्रुति कह सुभ धर्म अचारा॥5॥
नोइ निबृत्ति पात्र बिस्वासा। निर्मल मन अहीर निज दासा॥6॥
तोष मरुत तब छमाँ जुड़ावै। धृति सम जावनु देइ जमावै॥7॥
तब मथि काढ़ि लेइ नवनीता। बिमल बिराग सुभग सुपुनीता॥8॥
बुद्धि सिरावै ग्यान घृत ममता मल जरि जाइ॥117 क॥
चित्त दिआ भरि धरै दृढ़ समता दिअटि बनाइ॥117 ख॥
तूल तुरीय सँवारि पुनि बाती करै सुगाढ़ि॥117 ग॥
जातहिं जासु समीप जरहिं मदादिक सलभ सब॥117 घ॥
आतम अनुभव सुख सुप्रकासा। तब भव मूल भेद भ्रम नासा॥1॥
तब सोइ बुद्धि पाइ उँजिआरा। उर गृहँ बैठि ग्रंथि निरुआरा॥2॥
छोरत ग्रंथ जानि खगराया। बिघ्न नेक करइ तब माया॥3॥
कल बल छल करि जाहिं समीपा। अंचल बात बुझावहिं दीपा॥4॥
जौं तेहि बिघ्न बुद्धि नहिं बाधी। तौ बहोरि सुर करहिं उपाधी॥5॥
आवत देखहिं बिषय बयारी। ते हठि देहिं कपाट उघारी॥6॥
ग्रंथि न छूटि मिटा सो प्रकासा। बुद्धि बिकल भइ बिषय बतासा॥7॥
बिषय समीर बुद्धि कत भोरी। तेहि बिधि दीप को बार बहोरी॥8॥
हरि माया अति दुस्तर तरि न जाइ बिहगेस॥118 क॥
होइ घुनाच्छर न्याय जौं पुनि प्रत्यूह अनेक॥118 ख॥
जो निर्बिघ्न पंथ निर्बहई। सो कैवल्य परम पद लहई॥1॥
राम भजत सोइ मुकुति गोसाईं। अनइच्छित आवइ बरिआईं॥2॥
तथा मोच्छ सुख सुनु खगराई। रहि न सकइ हरि भगति बिहाई॥3॥
भगति करत बिनु जतन प्रयासा। संसृति मूल अबिद्या नासा॥4॥
असि हरि भगति सुगम सुखदाई। को अस मूढ़ न जाहि सोहाई॥5॥
भजहु राम पद पंकज अस सिद्धांत बिचारि॥119 क॥
अस समर्थ रघुनायकहि भजहिं जीव ते धन्य॥119 ख॥
राम भगति चिंतामनि सुंदर। बसइ गरुड़ जाके उर अंतर॥1॥
मोह दरिद्र निकट नहिं आवा। लोभ बात नहिं ताहि बुझावा॥2॥
खल कामादि निकट नहिं जाहीं। बसइ भगति जाके उर माहीं॥3॥
दब्यापहिं मानस रोग न भारी। जिन्ह के बस सब जीव दुखारी॥4॥
चतुर सिरोमनि तेइ जग माहीं। जे मनि लागि सुजतन कराहीं॥5॥
सुगम उपाय पाइबे केरे। नर हतभाग्य देहिं भटभेरे॥6॥
मर्मी सज्जन सुमति कुदारी। ग्यान बिराग नयन उरगारी॥7॥
मोरें मन प्रभु अस बिस्वासा। राम ते अधिक राम कर दासा॥8॥
सब कर फल हरि भगति सुहाई। सो बिनु संत न काहूँ पाई॥9॥
कथा सुधा मथि काढ़हिं भगति मधुरता जाहिं॥120 क॥
जय पाइअ सो हरि भगति देखु खगेस बिचारि॥120 ख॥
The great glory of knowledge-devotion-formulation, knowledge-lamp and devotion
I stubbornly stood on the devotional side, due to which Maharishi Lomash cursed me, but the result was that I found a boon which is rare even to the sages. See the glory of the bhajan!
Those who know such glory of devotion and leave it and do labor (means) only for knowledge, those foolish, leaving Kamdhenu standing at home, look for the Madar tree for milk.
Hey Birds! Listen, those who want happiness with other measures except the devotion of Shri Hari, they want to go across the Mahasamudra without going foolish and rooting (unfortunate).
(Shiva says-) O Bhavani! Hearing the words of Bhushundiji, Garuda was delighted and said with a soft voice – O Lord! Doubt, grief, fascination and nothing remains in my heart with your offerings.
I listened to the holy virtues of Shri Ramchandraji with your grace and found peace. Oh, Lord! Now I ask you one more thing. Hey gracious! Explain and tell me
The sages, Vedas and Puranas state that there is nothing as rare as knowledge. Hey Gosain! The same sage said to you, but you did not respect him like devotion.
O blessings of grace! Oh, Lord! What is the difference between knowledge and devotion? Tell me all this On hearing the words of Garuda, Sujan Kakbhusundiji considered happiness and said with respect -॥
There is no difference between devotion and knowledge. Both defeat the tribulations arising from the world. Hey Nath! Munishwar explains some of these differences. Hey bird best! Listen to him carefully
Hari vehicles are flowing Listen, knowledge, quietness, yoga, science – they are all men. The brilliance of the man is strong in every way. Abla (Maya) is inherently weak and is rooted (foolish) only by caste (birth).
But only those who are disinterested and patient are able to renounce the woman, not those Kami men who are in the control of subjects (their slaves) and are alienated from the feet of Shri Raghuveer.
They are also compelled to see Chandramukh of Mrignayani (the woman), a treasure trove of knowledge. Oh, Mr. Garuda! Only the manifestation of Lord Vishnu is manifest in a female form.
Here I do not favor anything. I only say the doctrine (Vedas) of Vedas, Puranas and saints. Oh, Mr. Garuda! It is unique (unique) practice that the form of a woman does not fascinate another woman.
You hear, Maya and Bhakti – both of them belong to the female class, everyone knows this. Then devotion to Shri Raghuveer is dear. Maya Poor is definitely a dancing person (Natini only).
Shri Raghunathji is particularly favorable for devotion. This is why Maya is extremely afraid of him. Whose heartless and pure (pure) Ramabhakti always resides in the heart without any hindrance.
Maya is shocked to see him. She cannot do (rule) her sovereignty over it. By considering this, the scientists who are sages also pray for devotion rather than all happiness.
No one is able to know this secret (secret heart) of Shri Raghunathji quickly. Who knows this by the grace of Shri Raghunathji, he is not enchanted even in a dream.
Such a beautiful Garuda! Listen to the difference between knowledge and devotion, on hearing of which, at the feet of Shri Ramji, you always have uninterrupted love.
Hey Tat Listen to this inexplicable story (talk). It is made without understanding, it cannot be said anywhere. Jiva is part of God. (Therefore) it is indestructible, conscious, pure and by nature is the amount of happiness.
Hey Gosain! He got himself tied up like a parrot and apes under the influence of Maya. Thus the gland (knot) fell in the root and conscious. Although that gland is false, it is difficult to leave it.
From then on Jeeva became sansari (born and died). Now neither the knot is left nor is it happy. The Vedas and Puranas have given many remedies, but they (gland) do not leave, but they get more and more confused.
Ignorance of darkness is especially prevalent in the heart of the creature, it does not see the knot, how can it be left untouched? Whenever God makes such a coincidence (as it is said hereafter), he rarely (Gland) is still released.
By the grace of Sri Hari, if the beautiful God of Sataviki reverence comes to settle in the house of heart, innumerable chanting, tapa vrat yama and niyamadi auspicious religion and conduct (conduct), which is said by the Shrutis.
When he attains the same (Dharmacharya) green trins (grass), when he gets the cow and a small calf like a believer. Retirement (to move away from worldly subjects and from prapancha) is noi (the rope of tying the hind legs when milking a go), the faith (of milking) is the vessel, the serene (sinless) mind which is itself its slave. (Is under his control), is a milking Ahir.
O brother, thus (with the help of the sentiment, retirement, and subdued mind from the cow of sattvikya reverence prevailing in the Dharmacharama), by milking the supremely righteous milk, give it a good cry on the fire of the formless spirit. Then cool it down with the air of forgiveness and contentment and gather it in the form of patience and sham (grace of mind).
Then, in the Mudita (happiness) form, the elements in the Kamori form the churns with a rope of true and beautiful voice (with the help of pillars etc.) from the mathani of the form of thought (with the help of pillars, etc.) and then churn out of it pure, beautiful and extremely pure quietness. Take out the butter like
Then, manifest the fire of yoga and put all the good fire in it (consume all the karma in the fire of yoga). When the stool in the form of mamta (of butter in the form of detachment) is burnt, then the (leftover) ghee in the form of knowledge (nishtmika) cools with wisdom.
Then the science-wise intellect will find that (knowledge-like) pure ghee, fill the mind-lamp with it, make a lamp of equity, and keep it firmly (frozen) on it.
The three stages (waking, dreaming and sleeping) and (sattva, raja and tama) make a beautiful string light by removing the cotton-like cotton from the three qualities of cotton and then grooming it.
In this way, burn a bright zodiac lamp, near which all the kites and other items will burn.
‘Sohamhasmi’ (I am the Brahman) This is the unbroken (oil-breaking, never-ending) instinct, the same (that Jnanadeepak) is the most intense Deepshikha (flame). (Thus) when the beautiful light of the joy of self-realization spreads, then the confusion of the root of the world is destroyed.
And the great darkness of family attachment etc. of the great Balvati Avidya disappears. Then the same (Vigyanarupini), finding the intelligence (self-realization form), opens the knot of that root conscious, sitting in the house of the heart.
If he (science metaphorical intellect) is to open that knot, then this creature is gratitude, but O Birdshwar Garuda Knowing the opening of the knot, Maya then interrupts many.
Hey brother! She sends many Riddhi-siddhis, who come and show greed to the intellect, and those Riddhi-siddhis go near by art (kal), force and deceit and extinguish the lamp of knowledge with the wind of the fire
If the intellect is very obscene, it does not look at them (riddhi-siddhis) as detrimental (malefic). Thus, if the intellect is not hindered by the obstacles of Maya, then the gods do the title (obstacles).
The gates of the senses are many windows of the house of the heart. Everywhere (at every window), the deity is stationed (stationed). As soon as they see the air of the subject coming, they open the door obstinately.
That strong wind enters the house as a heart, as soon as that lamp of science extinguishes. The knot was not even touched and that (self-evident form) light also disappeared. Wisdom became distraught by the air of the subject (all the work was done)
Knowledge (not only) pleases the senses and their deities, because their content always has love and the intellect also makes the subject crazy. Then who (again) lit that knowledge lamp in the same way?
(In this way, when the lamp of knowledge is extinguished) Then the organism gets afflictions of many ways (birth and death) in many ways. Hey Birds! Hari’s illusion is extremely insurmountable, it cannot be easily done.
Difficult to say (explain) knowledge, difficult to understand and also difficult to practice. If it is possible to have this knowledge by chance (by coincidence), then there are many obstacles (in saving it).
The path of knowledge is similar to the edge of a kirpan (double-edged sword). Hey Birds! It does not take long to fall from this route. The one who takes this path unhindered nibah attains the Kaivalya (salvation) form Paramapada.
Saints, Puranas, Vedas and (Tantra etc.) scriptures (all) say that Kaivalya form Paramapada is extremely rare, but O Gosain! The same (extremely rare) salvation forcibly compels us to pray to Shri Ramji.
For example, water cannot exist without a site, no matter how many crores of measures are taken. By the way, O bird! Listen, even Mokshsukh cannot live without devotion to Shri Hari.
Considering this, wise Hari devotees lure salvation and despise salvation. By doing devotion, the root of sanskriti (birth-death form samsara) is destroyed without avidya (labor) and without effort (on its own).
As food is served for satiety and the food is digested by itself (without our efforts), who would be such a fool to give such easy and supreme happiness to Hari Bhakti which is not pleasant?
Garuda, the enemy of snakes! I am a servant and God is my sevya (lord), without this feeling there can be no escape from the ocean like world. Thinking of this principle and worship the lotus feet of Shri Ramchandraji.
One who makes the conscious root and animate the root, blessed are the creatures who send such a capable Shri Raghunathji.
I said by explaining the principle of knowledge. Now listen to the sovereignty (glory) of the gem of devotion. Devotion to Shri Ramji is beautiful Chintamani. Oh, Mr. Garuda! It dwells inside its heart,
It remains the ultimate light form day and night (on its own). He does not need lamps, ghee and lights. (Thus one of the gem has a natural light) Then the impoverishment of fascination does not come near (because the gem itself is Dhanarupa) and (thirdly) the air of greed cannot extinguish that enchanted lamp (because the gem itself is the light form, it is somehow Do not light with the help of another)॥
(By its light) the strong darkness of avidya disappears. Madadi loses the entire group of kites. Whose devotion resides in his heart, evil, deeds, anger and greed etc. do not go to him either.
For him, poison becomes like nectar and enemy. There is no happiness without that gem. Many psyche diseases, under whose control all living beings are grieving, do not spread.
A gem in the form of Shri Rambhakti, which dwells in her heart, she does not have even the least grief in her dream. Those people in the world are the masters of the clever who work diligently for that gem of devotion.
Although that gem is manifest (visible) in the world, no one can find it without the grace of Shri Ramji. The ways of getting it are also easy, but the unfortunate humans reject them.
The Vedas-Puranas are sacred mountains. Various types of stories of Shri Ramji are beautiful mines in those mountains. The saintly man (knowing the secret of these mines) is a mermaid and has a beautiful wit (digger) hoe. Oh, Mr. Garuda! Knowledge and quietness are their two eyes.
The creature who seeks him with love finds this gem of devotion for all happiness. Oh, Lord! There is such a belief in my mind that Shri Ramji’s slaves are more than Shri Ramji.
Shri Ramchandraji is a sea and Dhir is a saintly male cloud. Shri Hari is sandalwood tree and saint is wind. The fruit of all means is beautiful Hari devotion. No one found him without a saint.
By thinking like this, whoever associates with the saints, O Garuda, the devotion of Shri Ram becomes accessible to him.
Brahma (Vedas) is the sea, knowledge is Mandarachal and saints are deities, who churn out that sea and extract the nectar of the tale, in which the sweetness of devotion is inhabited.
The victory that one obtains by protecting oneself from a shield of disinterest, and by killing the enemies of greed, temptation and fascination with the sword of knowledge, is Hari Bhakti, O bird! Try it out.
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