कर्ण को शाप की कथा -अपनी कुमार अवास्था से ही कर्ण की रुचि अपने पिता अधिरथ के समान रथ चलाने की बजाय युद्धकला में अधिक थी। कर्ण और उसके पिता अधिरथ आचार्य द्रोणाचार्य से मिले, जो कि उस समय युद्धकला के सर्वश्रेष्ठ आचार्यों में से एक थे। द्रोणाचार्य उस समय कुरु राजकुमारों को शिक्षा दिया करते थे। उन्होने कर्ण को शिक्षा देने से मना कर दिया, क्योंकि कर्ण एक रथ हाँकने वाले का पुत्र था और द्रोणाचार्य केवल क्षत्रियों को ही शिक्षा दिया करते थे।
best Motivational Quote of all time प्रेरणादायक विचार
champion के निर्णय कुछ ऐसे होते है । जो उसे success बनाते है ।
कुछ देर बाद जब गुरु परशुराम की निद्रा टूटी और उन्होंने देखा की कर्ण की जांघ से बहुत रक्त बह रहा है। उन्होंने कहा कि केवल किसी क्षत्रिय में ही इतनी सहनशीलता हो सकती है कि वह बिच्छु का डंक सह ले, ना कि किसी ब्राह्मण में, और परशुराम ने उसे मिथ्या भाषण के कारण शाप दिया कि- “जब भी कर्ण को उनकी दी हुई शिक्षा की सर्वाधिक आवश्यकता होगी, उस दिन वह उसके काम नहीं आएगी।”
कर्ण, जो कि स्वयं भी ये नहीं जानता था कि वह किस वंश से है, ने अपने गुरु से क्षमा माँगी और कहा कि उसके स्थान पर यदि कोई और शिष्य भी होता तो वो भी यही करता। यद्यपि कर्ण को क्रोधवश शाप देने पर परशुराम को बहुत ग्लानि हुई, किन्तु वे अपना शाप वापस नहीं ले सकते थे। तब उन्होंने कर्ण को अपना ‘विजय’ नामक धनुष प्रदान किया और उसे ये आशीर्वाद भी दिया कि उसे वह वस्तु मिलेगी जिसे वह सर्वाधिक चाहता है- “अमिट प्रसिद्धि।”
success rules सफलता आन्तरिक नियमो से मिलती है ।
हर जानकारी अपनी भाषा हिंदी में सरल शब्दों में प्राप्त करने के लिए हमारे फेसबुक पेज को लाइक करे जहाँ आपको सही बात पूरी जानकारी के साथ प्रदान की जाती है । हमारे फेसबुक पेज को लाइक करने के लिए यहाँ क्लिक करें ।
Curse Of Karna Story From Mahabharata In Hindi । Story of curse to Karna ~ Mahabharata
From his Kumar age, Karna was more interested in warfare than in chariot like his father Adhiratha. Karna and his father Adhirath Acharya met Dronacharya, who was one of the executing masters of warfare at that time. Dronacharya had taught the Kuru Karmakars at that time. He refused to teach Karna, because Karna was the son of a charioteer and Dronacharya only taught the Kshatriyas.
After Dronacharya’s dissent, Karna approached Parasurama, who taught only Brahmins. Karna, calling himself a Brahmin, requested Parasurama for education. Parshuram accepted Karna’s request and mastered Karna in the same manner as his art of warfare and archery.
Karna was cursed by his guru Parashurama and Prithvi Mata. Karna’s education was in its final stages. One afternoon, Guru Parshuram was resting on Karna’s thigh. After some time a scorpion came from somewhere and cut the other thigh of Karna and started making wounds. Karna did not want any hindrance in his Guru’s rest at all. That is why he did not remove the scorpion and threw it away. The scorpion continued to torment Karna with his sting, but Karna did not let his master’s rest stop.
After some time, Guru Parashurama’s sleep broke and he saw a lot of blood flowing from Karna’s thigh. He said that only a Kshatriya could have such a tolerance to bear the sting of a scorpion and not a Brahmin, and Parashurama cursed him because of his false speech- “Whenever Karna got the most of his education It will be needed that day.
Karna, who himself did not even know from which clan he was, apologized to his guru and said that if he had another disciple in his place, he would have done the same. Though Parashurama felt very guilty for cursing Karna with anger, he could not take back his curse. He then gave Karna his bow called ‘Vijay’ and also blessed him that he would get what he wanted most – “indelible fame”.
In some folklore, it is also believed that Devraj Indra himself, as a scorpion, had tormented Karna, as he wanted to reveal his true Kshatriya identity to Parasurama. Karna wandered for some time after Parashurama left the ashram. During this time he was learning ‘Shabdhedi’. During the practice, he considered the calf of a cow to be an endemic animal and fired a wrenching arrow at it and the calf was killed. Then the Brahmin, the lord of that cow, cursed Karna that- “Just as he has killed a helpless animal, so one day he will also be killed, when he will be most helpless and when all his attention is different from his enemy. And will be at work. ”
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