मनु-शतरूपा तप एवं वरदान
रामकथा कलि मल हरनि मंगल करनि सुहाइ॥141॥
दंपति धरम आचरन नीका। अजहुँ गाव श्रुति जिन्ह कै लीका॥1॥
* नृप उत्तानपाद सुत तासू। ध्रुव हरिभगत भयउ सुत जासू॥
लघु सुत नाम प्रियब्रत ताही। बेद पुरान प्रसंसहिं जाही॥2॥
आदि देव प्रभु दीनदयाला। जठर धरेउ जेहिं कपिल कृपाला॥3॥
तेहिं मनु राज कीन्ह बहु काला। प्रभु आयसु सब बिधि प्रतिपाला॥4॥
हृदयँ बहुत दुख लाग जनम गयउ हरिभगति बिनु॥142॥
तीरथ बर नैमिष बिख्याता। अति पुनीत साधक सिधि दाता॥1॥
पंथ जात सोहहिं मतिधीरा। ग्यान भगति जनु धरें सरीरा॥2॥
आए मिलन सिद्ध मुनि ग्यानी। धरम धुरंधर नृपरिषि जानी॥3॥
कृस सरीर मुनिपट परिधाना। सत समाज नित सुनहिं पुराना॥4॥
बासुदेव पद पंकरुह दंपति मन अति लाग॥143॥
पुनि हरि हेतु करन तप लागे। बारि अधार मूल फल त्यागे॥1॥
अगुन अखंड अनंत अनादी। जेहि चिंतहिं परमारथबादी॥2॥
संभु बिरंचि बिष्नु भगवाना। उपजहिं जासु अंस तें नाना॥3॥
जौं यह बचन सत्य श्रुति भाषा। तौ हमार पूजिहि अभिलाषा॥4॥
संबत सप्त सहस्र पुनि रहे समीर अधार॥144॥
बिधि हरि हर तप देखि अपारा। मनु समीप आए बहु बारा॥1॥
अस्थिमात्र होइ रहे सरीरा। तदपि मनाग मनहिं नहिं पीरा॥2॥
मागु मागु बरु भै नभ बानी। परम गभीर कृपामृत सानी॥3॥
हृष्ट पुष्ट तन भए सुहाए। मानहुँ अबहिं भवन ते आए॥4॥
बोले मनु करि दंडवत प्रेम न हृदयँ समात॥145॥
सेवत सुलभ सकल सुखदायक। प्रनतपाल सचराचर नायक॥1॥
जोसरूप बस सिव मन माहीं। जेहिं कारन मुनि जतन कराहीं॥2॥
देखहिं हम सो रूप भरि लोचन। कृपा करहु प्रनतारति मोचन॥3॥
भगत बछल प्रभु कृपानिधाना। बिस्वबास प्रगटे भगवाना॥4॥
लाजहिं तन सोभा निरखि कोटि कोटि सत काम॥146॥
अधर अरुन रद सुंदर नासा। बिधु कर निकर बिनिंदक हासा॥1॥
भृकुटि मनोज चाप छबि हारी। तिलक ललाट पटल दुतिकारी॥2॥
उर श्रीबत्स रुचिर बनमाला। पदिक हार भूषन मनिजाला॥3॥
मकरि कर सरिस सुभग भुजदंडा। कटि निषंग कर सर कोदंडा॥4॥
नाभि मनोहर लेति जनु जमुन भँवर छबि छीनि॥147॥
बाम भाग सोभति अनुकूला। आदिसक्ति छबिनिधि जगमूला॥1॥
भृकुटि बिलास जासु जग होई। राम बाम दिसि सीता सोई॥2॥
चितवहिं सादर रूप अनूपा। तृप्ति न मानहिं मनु सतरूपा॥3॥
सिर परसे प्रभु निज कर कंजा। तुरत उठाए करुनापुंजा॥4॥
मागहु बर जोइ भाव मन महादानि अनुमानि॥148॥
नाथ देखि पद कमल तुम्हारे। अब पूरे सब काम हमारे॥1॥
तुम्हहि देत अति सुगम गोसाईं। अगम लाग मोहि निज कृपनाईं॥2॥
तासु प्रभाउ जान नहिं सोई। तथा हृदयँ मम संसय होई॥3॥
सकुच बिहाइ मागु नृप मोही। मोरें नहिं अदेय कछु तोही॥4॥
चाहउँ तुम्हहि समान सुत प्रभु सन कवन दुराउ॥149॥
आपु सरिस खोजौं कहँ जाई। नृप तव तनय होब मैं आई॥1॥
जो बरु नाथ चतुर नृप मागा। सोइ कृपाल मोहि अति प्रिय लागा॥2॥
तुम्ह ब्रह्मादि जनक जग स्वामी। ब्रह्म सकल उर अंतरजामी॥3॥
जे निज भगत नाथ तव अहहीं। जो सुख पावहिं जो गति लहहीं॥4॥
सोइ बिबेक सोइ रहनि प्रभु हमहि कृपा करि देहु॥150॥
जो कछु रुचि तुम्हरे मन माहीं। मैं सो दीन्ह सब संसय नाहीं॥1॥
बंदि चरन मनु कहेउ बहोरी। अवर एक बिनती प्रभु मोरी॥2॥
मनि बिनु फनि जिमि जल बिनु मीना। मम जीवन तिमि तुम्हहि अधीना॥3॥
अब तुम्ह मम अनुसासन मानी। बसहु जाइ सुरपति रजधानी॥4॥
होइहहु अवध भुआल तब मैं होब तुम्हार सुत॥151॥
अंसन्ह सहित देह धरि ताता। करिहउँ चरित भगत सुखदाता॥1॥
आदिसक्ति जेहिं जग उपजाया। सोउ अवतरिहि मोरि यह माया॥2॥
पुनि पुनि अस कहि कृपानिधाना। अंतरधान भए भगवाना॥3॥
समय पाइ तनु तजि अनयासा। जाइ कीन्ह अमरावति बासा॥4॥
भरद्वाज सुनु अपर पुनि राम जनम कर हेतु॥152॥
Manu-Shatrupa Tapa and boon
* So I can tell you, Sunu Sunu munis man lai
Ramkatha Kali Mal Harni Mangal Karani Suhai ॥141॥
Bhaarthar: O Munishwar Bharadwaj! I tell you all that, listen diligently. The story of Shri Ramchandraji is one who defeats the sins of Kali Yuga, is well-to-do and very beautiful ॥141॥
* Swayambhu Manu Aru Satrupa. Whose brother is Narasruti Anupa
The couple Dharam Aacharan Neeka. Ajhu gav shruti jin kai leka ॥1॥
Bhaartharth: -Swyambhuva Manu and (his wife) Shatrupa, which created this unique creation of humans, the religion and conduct of these two spouses were very good. Even today the Vedas sing the dignity of which ॥1॥
* Nripa uttanapada sut tasu. Dhruv Haribghat Bhayau Sut Jasu
Short Sut Name Priyabrata Tahi. Bed Puran Prashanah Jahi ॥2॥
Bhaartarth: -Raja Uttanapada was his son, whose son (famous) was Haribhakta Dhruvji. His (Manuji) little boy was named Priyavrat, whom the Vedas and Puranas praise. ॥2॥
* Devahuti Puni Tasu Kumari. Dear Muni Kadam ki Dear Woman
Adi Dev Prabhu Deendayala. Jathar Dhareu Jehin Kapil Kripala ॥3॥
Bhaarth: – Punah: Devahuti was his daughter, who became the beloved wife of Kardam Muni, and who in the womb, Adi Dev, able and compassionate Lord Kapil who had mercy on the poor. ॥3॥
* Sankhya Sastra who revealed Bakhana. Tantra bichar nipun bhagwana
Tehin Manu Raj Kineh Bahul Kala. Prabhu Ayasu Sub Bidhi Pratipala ॥4॥
Spirituality: – Very skillful in considering the elements, the (Kapil) God described the Sankhya scripture as manifest, those (Svayambhuva) Manuji ruled for a long time and in all respects the command of God (form the dignity of the scriptures). Followed ॥4॥
* Hoi Bishay Birag Bhawan Basat Bha Chautpan
My heart hurt a lot, I was born Haribhagati Binu ॥142॥
Sense: Old age came while living in the house, but there is no disinterest in the subjects (thinking this), they felt very sad that the devotion of Shri Hari went away without birth ॥142॥.
* Barabus Raj Suthi then Dinha. Gavan with Nari becomes Kinha
Tirath Bar Naimish Bichita. Highly rewarded seeker, accomplice donor ॥1॥
Meaning: Then Manuji forcibly gave the kingdom to his son and drove the forest along with the woman himself. The very best and the best Naimisharanya is famous among the pilgrimages for providing pilgrimage.
* Just here, Muni Siddha Samaja. Manu Raja will go everywhere
Panth Jat Sohhin Matidheera. Goan Bhagati Janu Dhar Sarree ॥2॥
Bhartarth: – There reside groups of sages and siddhas. King Manu rejoiced in the heart and went there. He was embodied in the path of King and Queen with patient intelligence, as if his body of knowledge and devotion were being worn ॥2॥.
* Reached Dhenumati Tira. Harshi bathing Nirmal Neera॥
Came Milan Siddha Muni Gyani. Dharam Dhurandhar Nrishpari Jani ॥3॥
Sense: They walked on the banks of the Gomti. Pleased, he took a bath in pure water. Knowing him to be a religious monk, the saint and learned sage came to meet him.
* Pleased wherever you are. Let Muninh get all respects
Krus body munipat paridhana. Sat samaj ni sunhin old ॥4॥
Meaning: Where the beautiful pilgrimages were, the sages respectfully made all the pilgrimages to them. His body was weakened. He wore (vulcan) clothes from the sages and used to listen to the Puranas regularly in the society of saints.
* Anvarag with Dwadas good mantra Puni Jahini.
Basudev Pada Pankaruh couple Mana Ati Lag ॥143॥
Bhaarthar: – And used to chant the Dwadakshaka mantra (Om Namo Bhagwate Vasudevaya) with love. Those king-queens felt very much in the feet of Lord Vasudev ॥143॥
* Karhin ahar sak fruit kanda. Sumirahin Brahma Sachchidananda
You will take penance for rejuvenation. Bari Adhar Original Fruit Leaves ॥1॥
Meaning: They used to eat greens, fruits and tubers and remember Sachchidananda Brahm. Then he started doing penance for Shri Hari and renounced the original fruit and lived only on the basis of water.
* Ur Abhilash continued. See, Nayan Param Prabhu Soi
Agun Akhand Ananta Anadi. Jehī Chinthin Parmarthabadi ॥2॥
Spiritualism: – In the heart, there was a constant desire that we (how) to see with eyes the Supreme Lord, who is nirguna, unbroken, infinite and eternal, and the charitable (brahmastriya, philosophers) people who contemplate ॥2॥.
* Neti neti jehi bed nirupa. Nijanand Nirupadhi Anupa॥
Sambhu Biranchi Bishnu Bhagwana. Upajhin Jaasu Ansay Nana ॥3॥
Sense: Those whom the Vedas represent as ‘neti-neti’ (not even this, not even this). Those who are blissful, viceless and unique and whose parts reveal many Shiva, Brahma and Vishnu Gods ॥3॥
* Aiseu Prabhu Sevak Just Ahai. Lilatanu ghai for bhagat
This is the remaining true Shruti language. Tau Hamar Poojhi Desire ॥4॥
Bhartharth: – Such (great) lord is also in the power of a servant and wears (divine) Leela Deity for the devotees. If this word in the Vedas is said to be true, then our desire will also be fulfilled.
* This method is the last year and a half season.
Sambit Sapta Sahasra Poona Samir Adhar ॥144॥
Sense: Six thousand years passed while doing water diet (doing penance). Then seven thousand years they lived on the basis of air.
* Barh sahas ten tygeau soo. Do not wait a word
Bidhi hari see every penance Manu came close to Bahu Bara ॥1॥
Meaning: He left the base of air for ten thousand years. Both stood with one leg. Seeing his immense tenacity, Brahma, Vishnu and Shiva came to Manuji many times.
* Maghu bar attracts multiple ways. Let the ultimate end not walk
Sarira is becoming less However Manag Manhin Nahi Peera ॥2॥
Meaning: – He tempted them in many ways and asked for some groom. But this ultimate heightYavan (king and queen will not deter anyone from his tenacity). Although his body was left only as a bone structure, there was no pain in his mind ॥2॥.
* Lord Sarbagya Das is known. Speed Exclusive Tapas Nripa Rani॥
Magu Magu Baru Bhai Bhabhi The most sincere graceful mash ॥3॥
Meaning: – The learned Lord has known the ascetic king-queen with unique speed (shelter) as ‘Nij Das’. Then there was a voice soaked with the nectar of the utmost seriousness and grace that ‘ask for the groom’
* The deceased Giwani Gira Suhai. Shravan rundh hoi ur jab aayi
Enjoy a healthy athletic body. Manhu Abhin Bhawan Te Aaye ॥4॥
Meaning: – This beautiful voice that gives life to the dead also comes through the ear holes, when the body of the king and queen became such beautiful and heart-rending, as if they have just come from home.
* Shravan Sudha Sama Bachan Suni Pulak Swell Gata.
Manu said, “Dandavat love neither heart”, ॥145॥
Sense: His body became pulsed and elated on hearing the words that sounded like nectar in kanas. Then Manuji worshiped and said – Love was not in the heart – 145॥
* Sunu servant Surtaru Suradhenu. Bidhi Hari Har Bandit Pad Renu॥
Seva Sulabh Gross Soothing. Pratappal Sachrachar Nayak ॥1॥
Meaning: Oh God! Listen, you are Kalpavriksha and Kamadhenu for servants. Brahma, Vishnu and Shiva also worship your feet. You are ready to serve and you are the one who gives you all the happiness. You are the protector of refuge and the master of root-consciousness. ॥1॥
* Who hath fallen upon us orphaned. You are happy this bar dehu.
Just like that. Jahin karan muni jatan karahi ॥2॥
Sense: O welfare of orphans! If you have our affection on us, then please give this boon that your form resides in the mind of Shiva and the one for whom Muni is diligent.
* Joe Bhusundi Mana Manas laughed. Sagun Agun Jehi Nigam Prasad॥
See, we are searching for the form Kripa Karhu Pranaratrati Mochan ॥3॥
Sense: Which is the swan, who is a monk in the Man Sarovar in the mind of Kakabhusundi, who praises the Vedas by saying the virtues and the nirguna, O Lord who removes the sorrows of refuge! Please be kind that we can see the same form with eyes ॥3॥
* Couple Bachan was the ultimate favorite. Mridul Binit Prem Ras Paige
Bhagat Bachal Prabhu Kripanidhana. Biswabas Pragati Bhagwana ॥4॥
Meaning: – Raja-Rani’s tender, modest and loving words in God were very dear to God. Bhaktavatsal, Kripanidhan, the abode of the whole world (or pervading the whole world), the all-powerful God has appeared.
* Neel Saroruh Neel Mani Neel Neeradhar Syam.
Lajahin Sobha Nirkhi Koti Koti Sat Kaam काम146॥
Connotation: – Like the blue lotus, sapphire and blue (watery) cloud of God (soft, light and succulent) Shyamvarna (Chinmaya), the grace of the body, millions of Cupids are also ashamed ॥146॥
* Sard Mayank Badan Chhabi Siwan Charu kapol chibuk dar cervix
Adhar Arun Rad Sundar Nasa. Bidhu kar nikar binindak hasa ॥1॥
Meaning: – His face was like the moon of Sharad (full moon), as the boundary of the image. The cheeks and chin were very beautiful, the throat was like a conch (trilocate, ascending). The red lips, teeth and nose were very beautiful. Laughter was going to degrade the moon’s rays. ॥1॥
* New Ambuj Ambak Chhabi Niki. चित of Chitwani Lalit Bhavantiji
Bhrkuti Manoj arc lost. Tilak Frontal Table Dutikari ॥2॥
Sense: The image of the Nattras was very beautiful like a new (blooming) lotus. Manohar Chitwan ji loved very much. The crooked eyebrows were about to defeat the grace of Cupid’s bow. There was a light tilak on the front panel ॥2॥
* Kundal Makara Mukh head bharaja. Crooked case Janu Madhup Samaja 4
Ur Sribats Ruchir Banmala. Padik Haar Bhushan Manizala ॥3॥
Spiritualism: – In the Makarakrit (fish-shaped) coil and crown on the head was embellished. The crooked (curly) black hair was so dense, as if there were flocks of eyebrows. The heart was adorned with Srivatsa, beautiful Vanmala, gem-studded necklaces and jewels ॥3॥
* Kehari Kandhar Charu Janeu. Bahu Bibhushan Sundar Teu
Saris Subhash Bhujandada after Makari. Tearing the head and whipping the head ॥4॥
Meaning: – Singh had a neck, handsome Janeu. The ornaments in the arms were also beautiful. There were beautiful arms (fluctuating) like elephant’s trunk. There was a tarkas in the waist and arrows and dhanush in the hand (getting glorified) ॥4॥
* Lightning-fastened yellow pat Udar rekha Bari three.
Navel Manohar Letti Janu Jamun Bhanwar Chhabi Chhuti ि147॥
Meaning: – (The golden-colored light) Pitambar was about to blaze the lightning. There were three beautiful lines (Trivali) on the stomach. The navel was such a beautiful one, as if you take the image of Yamunaji’s whirlpools, ॥147॥
* The post is not Rajiv Barani. Muni mana madhup basahin jenh mahan॥
Balm part Sobhuti Anukula. Adisakti Chhabinidhi Jagamula ॥1॥
Meaning: In which the bunnies of the sages reside, those feet of God cannot be described. Lord Jankiji is adorned in the left part of God, who always remains favorable, the basic form of beauty of the world, Rupa etc. ॥1॥
* Jasu Ans Upjahin Gunkhani. Agni Lachhi Uma Brahmani
Bhrkuti Bilas Jasu Jag Hoi. Ram Bam Dis Sita Soi ॥2॥
Spirituality: – From whose part the qualities of the counters are born, Lakshmi, Parvati and Brahmani (the powers of the trinity) and the world is created by the gesture of an eyebrow, the same (form power of God) Shri Sitaji left of Shri Ramchandraji Located on ॥2॥
* Chhabismudra Hari Roop Biloki. Nyan Pat stopped unbroken॥
Chitwahin Regards Roop Anupa. Satiety not manu satrupa ॥3॥
Meaning: Seeing the form of Shree’s sea Shri Hari, Manu-Shatarupa remained stunned (stunned), holding the eyelashes (eyelids). He was looking at that unique form with respect and was not in a hurry. ॥3॥
* Harsh BibusTan dasa bhulani. Beyond Dandev Gahi Pad Pani॥
Prabhu is angry with God. Quickly pick up Karunapunja ॥4॥
Spirituality: – Because of Anand being more subdued, he forgot about his body. Holding the feet of God with his hands, he fell on the ground like punishment. The amount of grace the Lord touched his foreheads with his hands and lifted them immediately ॥4॥
* Said Kripanidhan Puni very happy Mohi Jani.
Maghu Bar Joi Bhav Mana Mahadani Estimate ॥148॥
Sense: Then God bless me, – Knowing me very happy and considering me as a big donor, ask for the same groom that pleases the mind ॥148॥
* Sun Prabhu Bachan Jori Jug Water. Dhari Dhiraju said soft heart
Look at your position, your lotus. Now all our work ॥1॥
Meaning: – Hearing the words of the Lord, with both hands folded and patient, the king said a soft voice- O Nath! Looking at your feet, all our wishes are now fulfilled ॥1॥
* A craving elder ur mother. Sugam Agam Kahi Jati So No
You are very easy Gosain. Agam log mohi nij kripanai ॥2॥
Meaning: – Then there is a great craving in the mind. It is easy to complete and also very difficult, this is why it is not said that. Hey master! It is very easy for you to complete it, but I find it very difficult due to my kindness (humility) ॥2॥.
* Poor Bibudhatru Pai as found. Multifaceted security
Tasu Prabhau Jaan Nahin Soi And the heart has become miserable ॥3॥
Meaning: Just as a poor one hesitates to ask for more money even after finding the Kalpavriksha, because he does not know its effect, similarly my heart is getting confused संश3॥.
* So you know the interim. Purvhu Mor Manorath Swami 4
Sakuch Bihai Magu Nripe Mohi. More nahi adaye kachu tohi ॥4॥
Meaning: O master! You are transnational, so you know him. Complete that wish of mine (God said-) O king! Feel free to ask me. I can not give you anything like this I do not have ॥4॥
* That is, Siromani Kripanidhi Nath Kahan Satibhau.
I want you to be like me, Lord San Kavan Durau ॥149॥
Meaning: – (The king said-) O head of the Danes! Hey greed! Hey Nath! I say the true sense of my mind that I want a son like you. What to hide from God! ॥149॥
* Dekhi Preeti Suni Bachan Amole. Evamastu Karunanidhi said॥
Where have you gone to search? I came to Nri Tatta Tanay Hob
Meaning: Seeing Raja’s love and hearing his invaluable words, Lord Karunanidhan said – Let it be so. Hey Rajan! Where can I find someone like me (another)? Therefore, I will come and become my own son ॥1॥
* Insist on doing it in the seventeenth century. Debi Magu Baru who is interested
Joe Baru Nath Chatur Nripa Maga. Soi Kripal Mohi very dear Laga ॥2॥
Sense: Looking at Shatrupa ji with folded hands, God said- O Goddess! Whatever you wish, so ask for it. (Shatrupa said-) O Nath! Whatever groom the clever king asked, O kind! I loved it so much, ॥2॥
* Prabhu but suthi hoti dhithai Though Bhagat Hitta Tumhi Sohai
Brahmadi Janaka Jag Swami. Brahma Gross Ur Interjunction ॥3॥
Meaning: – But Lord! It is very pathetic, though, O devotees of interest! You like that humility too. You are also the father (creator) of Brahma etc., the lord of the world and the Brahm who knows within everyone’s heart.
* It is a common mind. Said that Lord Pravana Puni Soi॥
J nij bhagat nath tav ahhi. Whatever happiness is, the speed is not there ॥4॥
Sense: There is doubt in the mind on understanding this, yet what the Lord has said is the proof (truth). (I demand that) O Nath! Those who are your personal ones, those who attain (supernatural, unbroken) happiness and the ultimate speed that attains -4॥.
* Soi Sukh Soi Momentum Soi Bhagati Soi Nij Charan Snehu.
Soi bibek soi rahni lord humhi kripa dehu ॥150॥
Meaning: Oh God! Give us the same pleasure, the same speed, the same devotion, the same love at your feet, the same knowledge, and the same kind of living and kindness.
* Suni soft esoteric bar composition. Kripasindhu said soft refrain
Whatever interest you have in your mind I am not all humble, ॥1॥
Spirituality: – (Queen’s) Hearing the excellent, beautiful and beautiful syntax, the sea of grace, God spoke soft words – I have given you everything you want in your mind, do not understand any doubt ॥1॥
* Matu Bibek Supernatural Torne. When do you get grace
Bandi Charan Manu Kaheu Bahori. Inward one petition Lord Pari ॥2॥
Meaning: O mother! By my grace your supernatural knowledge will never be destroyed. Then Manu worshiped the feet of God and then said- Lord! I have a request and -2॥
* Sut bishik tav post should be done. Mohi bada mudh kain kin kou
Mani Binu Funi Jimi Jal Binu Meena. Mam jeevan tami tumhi adhina ॥3॥
Sense: At your feet, I have the same kind of love as a father to a son, even if someone calls me a big fool. Just like a snake without a gem and a fish without water (cannot live), so let my life be under you (could not live without you) ॥3॥
* As Baru Magi Charan Gahi Rheu. Evamastu Karunanidhi should say
Now I believe you Bashu Jai Surapati Rajadhani ॥4॥
Meaning: – By asking such a groom, the king was left holding the feet of God. Then the god of mercy said – so be it. Now obey my orders and go to the capital of Devraj Indra (Amravati) and live.
* Plenty of enjoyment has been established and the time period has passed.
Hoihu Awadh Bhual Then I Hob Tumhar Sut ॥151॥
Meaning: O Tat! Having experienced a lot of enjoyment (of heaven) there, after some time has passed, you will be the king of Awadh. Then I will be your son ॥151॥
* Decorate wishful malevolence. Hoihu pratik niket, your
Body body with body KarihunRit Bhagat Sukhdaar ॥1॥
Meaning: I will appear at your house after decorating the human form. Hey Tat I will do the character giving happiness to the devotees by wearing the body with my parts ॥1॥
* J Suni Regards Male Big Bhagi. Bhav Tarihhin Mamta Mad Tyagi
Adisakti Jehin Jag was born. Sou avatarihi mori ye maya ॥2॥
Meaning: Hearing the person (s) who are fortunate enough to be disrespectful, will abandon Mamta and the item and will get away from Bhavsagar. This Adi Shakti will also embody my (swaroopbhuta) Maya, who has created the world ॥2॥
* Purub I wish you. Truth is truth, truth is ours.
Puni puni as kahi kripanidhana Interdiction
Meaning: – In this way I will fulfill your desire. My vow is truth, truth, truth. Kripaidhan Bhagwan became intransigent by saying so repeatedly ॥3॥
* Couple Ur Dhari Bhagat Kripaala. Tehin Ashram Nivse Kachu Kala 4
Samay pai tanu taji anayasa. Jai Keenh Amravati Basa ॥4॥
Meaning: Those women, men and women (king and queen), holding the Lord who was kind to the devotees, stayed in that ashram for some time. Then, after finding time, he spontaneously (without any trouble) left the body and went to Amravati (Indra’s Puri) and lived ॥4॥.
* This history is called Buneketu very rich.
Bharadwaj Sunu for Upper Puni Ram Janam Kar ॥152
Bhaarthar 🙁 Yajnavalkyaji says-) O Bharadwaj! This very sacred history was told by Shiva to Parvati. Now listen to another reason for taking incarnation of Shriram ॥152॥