प्रतापभानु की कथा
बिस्व बिदित एक कैकय देसू। सत्यकेतु तहँ बसइ नरेसू॥1॥
तेहि कें भए जुगल सुत बीरा। सब गुन धाम महा रनधीरा॥2॥
अपर सुतहि अरिमर्दन नामा। भुजबल अतुल अचल संग्रामा॥3॥
जेठे सुतहि राज नृप दीन्हा। हरि हित आपु गवन बन कीन्हा॥4॥
प्रजा पाल अति बेदबिधि कतहुँ नहीं अघ लेस॥153॥
Overview
| Article Name | प्रतापभानु की कथा श्री रामचरितमानस बालकाण्ड 2024 |
| प्रतापभानु की कथा श्री रामचरितमानस बालकाण्ड 2024 | Click here |
| Category | Badisoch |
 |
|
 |
|
| Telegram |  |
| Official Website | Click here |
सचिव सयान बंधु बलबीरा। आपु प्रतापपुंज रनधीरा॥1॥
सेन बिलोकि राउ हरषाना। अरु बाजे गहगहे निसाना॥2॥
जहँ तहँ परीं अनेक लराईं। जीते सकल भूप बरिआईं॥3॥
सकल अवनि मंडल तेहि काला। एक प्रतापभानु महिपाला॥4॥
अरथ धरम कामादि सुख सेवइ समयँ नरेसु॥154॥
सब दुख बरजित प्रजा सुखारी। धरमसील सुंदर नर नारी॥1॥
गुर सुर संत पितर महिदेवा। करइ सदा नृप सब कै सेवा॥2॥
दिन प्रति देइ बिबिध बिधि दाना। सुनइ सास्त्र बर बेद पुराना॥3॥
बिप्रभवन सुरभवन सुहाए। सब तीरथन्ह विचित्र बनाए॥4॥
बार सहस्र सहस्र नृप किए सहित अनुराग॥155॥
करइ जे धरम करम मन बानी। बासुदेव अर्पित नृप ग्यानी॥1॥
यह भी पढ़े – कुछ मूख्य बिंदु जिनसे सफलता की हर राह गुजरती है
बड़ बिधु नहिं समात मुख माहीं। मनहुँ क्रोध बस उगिलत नाहीं॥3॥
घुरुघुरात हय आरौ पाएँ। चकित बिलोकत कान उठाएँ॥4॥
चपरि चलेउ हय सुटुकि नृप हाँकि न होइ निबाहु॥156॥
तुरत कीन्ह नृप सर संधाना। महि मिलि गयउ बिलोकत बाना॥1॥
प्रगटत दुरत जाइ मृग भागा। रिस बस भूप चलेउ सँग लागा॥2॥
अति अकेल बन बिपुल कलेसू। तदपि न मृग मग तजइ नरेसू॥3॥
अगम देखि नृप अति पछिताई। फिरेउ महाबन परेउ भुलाई॥4॥
यह भी पढ़े – दुर्गा सप्तशती पाँचवाँ अध्याय – Chapter five.
खोजत ब्याकुल सरित सर जल बिनु भयउ अचेत॥157॥
जासु देस नृप लीन्ह छड़ाई। समर सेन तजि गयउ पराई॥1॥
गयउ न गृह मन बहुत गलानी। मिला न राजहि नृप अभिमानी॥2॥
तासु समीप गवन नृप कीन्हा। यह प्रतापरबि तेहिं तब चीन्हा॥3॥
उतरि तुरग तें कीन्ह प्रनामा। परम चतुर न कहेउ निज नामा॥4॥
मज्जन पान समेत हय कीन्ह नृपति हरषाइ॥158॥
आसन दीन्ह अस्त रबि जानी। पुनि तापस बोलेउ मृदु बानी॥1॥
चक्रबर्ति के लच्छन तोरें। देखत दया लागि अति मोरें॥2॥
फिरत अहेरें परेउँ भुलाई। बड़ें भाग देखेउँ पद आई॥3॥
यह भी पढ़े –Durga सप्तशती बारहवा अध्याय– Chapter tweleve
कह मुनि तात भयउ अँधिआरा। जोजन सत्तरि नगरु तुम्हारा॥4॥
बसहु आजु अस जानि तुम्ह जाएहु होत बिहान॥159 (क)॥
आपुनु आवइ ताहि पहिं ताहि तहाँ लै जाइ॥159(ख)॥
नृप बहु भाँति प्रसंसेउ ताही। चरन बंदि निज भाग्य सराही॥1॥
मोहि मुनीस सुत सेवक जानी। नाथ नाम निज कहहु बखानी॥2॥
बैरी पुनि छत्री पुनि राजा। छल बल कीन्ह चहइ निज काजा॥3॥
ससरल बचन नृप के सुनि काना। बयर सँभारि हृदयँ हरषाना॥4॥
नाम हमार भिखारि अब निर्धन रहित निकेत॥160॥
सदा रहहिं अपनपौ दुराएँ। सब बिधि कुसल कुबेष बनाएँ॥1॥
तुम्ह सम अधन भिखारि अगेहा। होत बिरंचि सिवहि संदेहा॥2॥
सहज प्रीति भूपति कै देखी। आपु बिषय बिस्वास बिसेषी॥3॥
सुनु सतिभाउ कहउँ महिपाला। इहाँ बसत बीते बहु काला॥4॥
लोकमान्यता अनल सम कर तप कानन दाहु॥161 क॥
सुंदर केकिहि पेखु बचन सुधा सम असन अहि॥161 ख॥
प्रभु जानत सब बिनहिं जनाए। कहहु कवनि सिधि लोक रिझाएँ॥1॥
अब जौं तात दुरावउँ तोही। दारुन दोष घटइ अति मोही॥2॥
देखा स्वबस कर्म मन बानी। तब बोला तापस बगध्यानी॥3॥
कहहु नाम कर अरथ बखानी। मोहि सेवक अति आपन जानी॥4॥
नाम एकतनु हेतु तेहि देह न धरी बहोरि॥162॥
तप बल तें जग सृजइ बिधाता। तप बल बिष्नु भए परित्राता॥1॥
भयउ नृपहि सुनि अति अनुरागा। कथा पुरातन कहै सो लागा॥2॥
उदभव पालन प्रलय कहानी। कहेसि अमित आचरज बखानी॥3॥
कह तापस नृप जानउँ तोही। कीन्हेहु कपट लाग भल मोही॥4॥
मोहि तोहि पर अति प्रीति सोइ चतुरता बिचारि तव॥163॥
गुर प्रसाद सब जानिअ राजा। कहिअ न आपन जानि अकाजा॥1॥
उपजि परी ममता मन मोरें। कहउँ कथा निज पूछे तोरें॥2॥
सुनि सुबचन भूपति हरषाना। गहि पद बिनय कीन्हि बिधि नाना॥3॥
प्रभुहि तथापि प्रसन्न बिलोकी। मागि अगम बर होउँ असोकी॥4॥
एकछत्र रिपुहीन महि राज कलप सत होउ॥164॥
कालउ तुअ पद नाइहि सीसा। एक बिप्रकुल छाड़ि महीसा॥1॥
जौं बिप्रन्ह बस करहु नरेसा। तौ तुअ बस बिधि बिष्नु महेसा॥2॥
बिप्र श्राप बिनु सुनु महिपाला। तोर नास नहिं कवनेहुँ काला॥3॥
तव प्रसाद प्रभु कृपानिधाना। मो कहुँ सर्बकाल कल्याना॥4॥
मिलब हमार भुलाब निज कहहु त हमहि न खोरि॥165॥
छठें श्रवन यह परत कहानी। नास तुम्हार सत्य मम बानी॥1॥
आन उपायँ निधन तव नाहीं। जौं हरि हर कोपहिं मन माहीं॥2॥
राखइ गुर जौं कोप बिधाता। गुर बिरोध नहिं कोउ जग त्राता॥3॥
एकहिं डर डरपत मन मोरा। प्रभु महिदेव श्राप अति घोरा॥4॥
तुम्ह तजि दीनदयाल निज हितू न देखउँ कोउ॥166॥
अहइ एक अति सुगम उपाई। तहाँ परन्तु एक कठिनाई॥1॥
आजु लगें अरु जब तें भयऊँ। काहू के गृह ग्राम न गयऊँ॥2॥
सुनि महीस बोलेउ मृदु बानी। नाथ निगम असि नीति बखानी॥3॥
जलधि अगाध मौलि बह फेनू। संतत धरनि धरत सिर रेनू॥4॥
मोहि लागि दुख सहिअ प्रभु सज्जन दीनदयाल॥167॥
सत्य कहउँ भूपति सुनु तोही। जग नाहिन दुर्लभ कछु मोही॥1॥
जोग जुगुति तप मंत्र प्रभाऊ। फलइ तबहिं जब करिअ दुराऊ॥2॥
अन्न सो जोइ जोइ भोजन करई। सोइ सोइ तव आयसु अनुसरई॥3॥
जाइ उपाय रचहु नृप एहू। संबत भरि संकलप करेहू॥4॥
मैं तुम्हरे संकलप लगि दिनहिं करबि जेवनार॥168॥
करिहहिं बिप्र होममख सेवा। तेहिं प्रसंग सहजेहिं बस देवा॥1॥
तुम्हरे उपरोहित कहुँ राया। हरि आनब मैं करि निज माया॥2॥
मैं धरि तासु बेषु सुनु राजा। सब बिधि तोर सँवारब काजा॥3॥
मैं तपबल तोहि तुरग समेता। पहुँचैहउँ सोवतहि निकेता॥4॥
जब एकांत बोलाइ सब कथा सुनावौं तोहि॥169॥
श्रमित भूप निद्रा अति आई। सो किमि सोव सोच अधिकाई॥1॥
परम मित्र तापस नृप केरा। जानइ सो अति कपट घनेरा॥2॥
यह भी पढ़े – नारद का अभिमान और माया का प्रभाव
प्रथमहिं भूप समर सब मारे। बिप्र संत सुर देखि दुखारे॥3॥
जेहिं रिपु छय सोइ रचेन्हि उपाऊ। भावी बस न जान कछु राऊ॥4॥
अजहुँ देत दुख रबि ससिहि सिर अवसेषित राहु॥170॥
मित्रहि कहि सब कथा सुनाई। जातुधान बोला सुख पाई॥1॥
परिहरि सोच रहहु तुम्ह सोई। बिनु औषध बिआधि बिधि खोई॥2॥
तापस नृपहि बहुत परितोषी। चला महाकपटी अतिरोषी॥3॥
नृपहि नारि पहिं सयन कराई। हयगृहँ बाँधेसि बाजि बनाई॥4॥
लै राखेसि गिरि खोह महुँ मायाँ करि मति भोरि॥171॥
जागेउ नृप अनभएँ बिहाना। देखि भवन अति अचरजु माना॥1॥
कानन गयउ बाजि चढ़ि तेहीं। पुर नर नारि न जानेउ केहीं॥2॥
उपरोहितहि देख जब राजा। चकित बिलोक सुमिरि सोइ काजा॥3॥
समय जान उपरोहित आवा। नृपहि मते सब कहि समुझावा॥4॥
बरे तुरत सत सहस बर बिप्र कुटुंब समेत॥172॥
मायामय तेहिं कीन्हि रसोई। बिंजन बहु गनि सकइ न कोई॥1॥
यह भी पढ़े – शिव-पार्वती संवाद रामचरितमानस बालकाण्ड
भोजन कहुँ सब बिप्र बोलाए। पद पखारि सादर बैठाए॥2॥
बिप्रबृंद उठि उठि गृह जाहू। है बड़ि हानि अन्न जनि खाहू॥3॥
भूप बिकल मति मोहँ भुलानी। भावी बस न आव मुख बानी॥4॥
जाइ निसाचर होहु नृप मूढ़ सहित परिवार॥173॥
ईश्वर राखा धरम हमारा। जैहसि तैं समेत परिवारा॥1॥
नृप सुनि श्राप बिकल अति त्रासा। भै बहोरि बर गिरा अकासा॥2॥
चकित बिप्र सब सुनि नभबानी। भूप गयउ जहँ भोजन खानी॥3॥
सब प्रसंग महिसुरन्ह सुनाई। त्रसित परेउ अवनीं अकुलाई॥4॥
किएँ अन्यथा दोइ नहिं बिप्रश्राप अति घोर॥174॥
सोचहिं दूषन दैवहि देहीं। बिरचत हंस काग किए जेहीं॥1॥
तेहिं खल जहँ तहँ पत्र पठाए। सजि सजि सेन भूप सब धाए॥2॥
जूझे सकल सुभट करि करनी। बंधु समेत परेउ नृप धरनी॥3॥
रिपु जिति सब नृप नगर बसाई। निज पुर गवने जय जसु पाई॥4॥
Story of Pratapbhanu
Bunk:
* Sunu Muni Katha Punit Purani. Jo Girija per Sovereign Bakhani
Biswa Bidit is a Kaikeya Desu. Satyaketu Tahan Basai Naresu ॥1॥
Sense: O monk! Listen to the sacred and ancient story that Shiva had told to Parvati. Famous in the world is Kaikeya country. There lived a king named Satyaketu (reigned) ॥1॥
* Dharam Dhurndhar Nidhi Nidhana. Tej Pratap Seal Balwana॥
Jugal Sut Bira is in the center of it. Sab Gun Dham Maha Ranadhira ॥2॥
Connotation: – He was the mine of policy, brilliant, glorious, majestic, sushil and strong, holding the axis of religion, he had two brave sons, who were the repositories of all virtues and the great Randhir.
* Raj Dhani who is the firstborn Naam Pratapbhanu As Tahi॥
Upper Suthi Arimardan Nama. Bhujbal Atul Achal Sangrama ॥3॥
Bhaartarth: – The elder boy who succeeded the state was named Pratapbhanu. The name of the second son was Arimardan, who had immense strength in his arms and who was adamant in war (like a mountain) ॥3॥.
* Bhaihi Bhaihi Param Samiti. Gross Defect Trick Barjit Preeti 4
Jethe Suthi Raj Nripa Dinha. Hari Hit Aapu Gawan Ban Kinha ॥4॥
Meaning: – Brother-brother had a great friendship and true love without all kinds of faults and deceit. The king gave the kingdom to the firstborn son and you walked to the forest to worship God ((4).
Doha:
* When Prataparbi Bhayau Nripa Phiri Dohai Des.
Praja Pal is not very impolite at all. 3153॥
Meaning: – When Pratapbhanu became king, his cry again returned to the country. He started following the subjects in the best manner according to the method mentioned in the Vedas. There was no trace of sin in his kingdom ॥153॥
Bunk:
* Nirpa Beneficial Secretary Sayana. Name Dharmaruchi Sukra Samana॥
Secretary Sayan Bandhu Balbeera. Aapu Pratappunj Ranadhira ॥1॥
Bhaartarth: – One who was interested in Raja and wise like Shukracharya was his minister named Dharmruchi. Thus, along with intelligent ministers and strong and brave brothers, the king himself was also very majestic and Randhir.
* Sen with Chaturang Apara. Amit Subhat Sab Samar Jujhara
Sen. Biloki Rau Harshana. Aru Baje Gahghe Nisana ॥2॥
Bhaartharth: – There was immense Chaturangini army, with innumerable warriors, all of whom were about to die in the battle. The king was very happy to see his army and the boisterous drums started ringing ॥2॥
* Made Katkai for Bijoy. Sudin Sadhi Nripe Chaleu rang
There are many lamis Live Gross Bhupi ॥3॥
Meaning: Decorating the army for Digvijay, that king went on auspicious day (Muhurta) and played the danka. There were many battles everywhere. He conquered all the kings by force ॥3॥
* Sapta Deep Bhujbal just. Lai Lai Dhan Khadi Nripa Dinhe॥
Gross Avni Mandal Tehi Kala. A Pratapbhanu Mahipala ॥4॥
Sense: With the help of his arms, he subdued the seven islands (lands) and took the punishment (tax) from the kings and left them. At that time Pratapbhanu was the only (Chakravarti) king of the entire Prithvi Mandal ॥4॥.
Doha:
* Swabus biswari kar bahubal nij pur kinh prabhesu.
Arath Dharam Kamadi Sukh Sevai Samayen Nareshu ॥154॥
Meaning: – The king entered his city after subduing the world with the help of his arms. The king used to enjoy the pleasures of earth, religion and work etc. ॥154॥
Bunk:
* Bhupa Pratapbhanu Bal Pai. Kamdhenu Bhai Bhoomi Suhai 4
All the miseries are subject to happiness. Dharamseel Beautiful Male Female ॥1॥
Meaning: After receiving the power of Raja Pratapbhanu, the land became beautiful Kamdhenu (one who gives the desired thing). The people (in his kingdom) were free and happy from all (kinds of) sorrows and all men and women were beautiful and righteous ॥1॥.
* Secretary Dharmaruchi Hari Pad Preeti. Sikhism and policy for the benefit of the nripe
Gur Sur Sant Pitar Mahideva. Always do reptile service ॥2॥
Spiritualism: – Religious minister had love at the feet of Shri Hari. He always taught him policy for the interest of the king. King Guru, God, saint, ancestor and Brahmin – used to serve them all forever ॥2॥
* Bhoop Dharam J. Bed Bakhane. Honor a lot of happiness
Per day per day. Suni sastra bar bed old ॥3॥
Meaning: The religion of the kings mentioned in the Vedas, the king always followed them respectfully and with pleasure. Gives many kinds of donations everyday and listens to the best scriptures, Vedas and Puranas.
* Nana Bapi Kupa Tadaga. Suman Batika Sundar Baga॥
Biprabhavan Surabhavan Suhay. Make all arrows bizarre ॥4॥
Meaning: – He made many bawalis, wells, ponds, Phulwadis, beautiful gardens, houses for Brahmins and beautiful quaint temples of the gods in all pilgrimages. ॥4॥
Doha:
* Where the elder says, Shruti awakens one by one.
Anurag, including Bar Sahasra Sahasra Nripa ॥155॥
Bhartharth: – In the Vedas and Puranas, as many types of yagyas have been said, the king performed all those sacrifices one by one thousand times with love ॥155॥.
Bunk:
* Researching the heart of the heart. Bhoop Bibeki Param Sujana
Karai Je Dharam Karam Mani Bani Basudev Arpit Nripa Gyani ॥1॥
Meaning: There was no reconnaissance (desire) of any fruit in the heart of the king. The king was very intelligent and knowledgeable. Whatever religion the wise king did with karma, mind and speech, he used to offer everything to Lord Vasudev.
* A king in times past. All society is ready
Bindhyachal became serious. Antelope
Meaning: Once the king, riding a good horse, decorated all the hunting material and went to the dense forest of Vindhyachal and there he killed many good deer. ॥2॥
* Firat Bipin Nripe Dikh Barahu. Janu Ban Dureu Sasihi Grassi Rahu॥
I am not the face of the elder sister. I’m not angry just grow ॥3॥
Sense: Raja saw a boar wandering in the forest. (He looked like this due to the teeth) as if the moon was greased (holding it in the mouth) and hidden in Rahu forest. The moon grew in her mouth
Story of Pratapbhanu
Bunk:
* Sunu Muni Katha Punit Purani. Jo Girija per Sovereign Bakhani
Biswa Bidit is a Kaikeya Desu. Satyaketu Tahan Basai Naresu ॥1॥
Sense: O monk! Listen to the sacred and ancient story that Shiva had told to Parvati. Famous in the world is Kaikeya country. There lived a king named Satyaketu (reigned) ॥1॥
* Dharam Dhurndhar Nidhi Nidhana. Tej Pratap Seal Balwana॥
Jugal Sut Bira is in the center of it. Sab Gun Dham Maha Ranadhira ॥2॥
Connotation: – He was the mine of policy, brilliant, glorious, majestic, sushil and strong, holding the axis of religion, he had two brave sons, who were the repositories of all virtues and the great Randhir.
* Raj Dhani who is the firstborn Naam Pratapbhanu As Tahi॥
Upper Suthi Arimardan Nama. Bhujbal Atul Achal Sangrama ॥3॥
Bhaartarth: – The elder boy who succeeded the state was named Pratapbhanu. The name of the second son was Arimardan, who had immense strength in his arms and who was adamant in war (like a mountain) ॥3॥.
* Bhaihi Bhaihi Param Samiti. Gross Defect Trick Barjit Preeti 4
Jethe Suthi Raj Nripa Dinha. Hari Hit Aapu Gawan Ban Kinha ॥4॥
Meaning: – Brother-brother had a great friendship and true love without all kinds of faults and deceit. The king gave the kingdom to the firstborn son and you walked to the forest to worship God ((4).
Doha:
* When Prataparbi Bhayau Nripa Phiri Dohai Des.
Praja Pal is not very impolite at all. 3153॥
Meaning: – When Pratapbhanu became king, his cry again returned to the country. He started following the subjects in the best manner according to the method mentioned in the Vedas. There was no trace of sin in his kingdom ॥153॥
Bunk:
* Nirpa Beneficial Secretary Sayana. Name Dharmaruchi Sukra Samana॥
Secretary Sayan Bandhu Balbeera. Aapu Pratappunj Ranadhira ॥1॥
Bhaartarth: – One who was interested in Raja and wise like Shukracharya was his minister named Dharmruchi. Thus, along with intelligent ministers and strong and brave brothers, the king himself was also very majestic and Randhir.
* Sen with Chaturang Apara. Amit Subhat Sab Samar Jujhara
Sen. Biloki Rau Harshana. Aru Baje Gahghe Nisana ॥2॥
Bhaartharth: – There was immense Chaturangini army, with innumerable warriors, all of whom were about to die in the battle. The king was very happy to see his army and the boisterous drums started ringing ॥2॥
* Made Katkai for Bijoy. Sudin Sadhi Nripe Chaleu rang
There are many lamis Live Gross Bhupi ॥3॥
Meaning: Decorating the army for Digvijay, that king went on auspicious day (Muhurta) and played the danka. There were many battles everywhere. He conquered all the kings by force ॥3॥
* Sapta Deep Bhujbal just. Lai Lai Dhan Khadi Nripa Dinhe॥
Gross Avni Mandal Tehi Kala. A Pratapbhanu Mahipala ॥4॥
Sense: With the help of his arms, he subdued the seven islands (lands) and took the punishment (tax) from the kings and left them. At that time Pratapbhanu was the only (Chakravarti) king of the entire Prithvi Mandal ॥4॥.
Doha:
* Swabus biswari kar bahubal nij pur kinh prabhesu.
Arath Dharam Kamadi Sukh Sevai Samayen Nareshu ॥154॥
Meaning: – The king entered his city after subduing the world with the help of his arms. The king used to enjoy the pleasures of earth, religion and work etc. ॥154॥
Bunk:
* Bhupa Pratapbhanu Bal Pai. Kamdhenu Bhai Bhoomi Suhai 4
All the miseries are subject to happiness. Dharamseel Beautiful Male Female ॥1॥
Meaning: After receiving the power of Raja Pratapbhanu, the land became beautiful Kamdhenu (one who gives the desired thing). The people (in his kingdom) were free and happy from all (kinds of) sorrows and all men and women were beautiful and righteous ॥1॥.
* Secretary Dharmaruchi Hari Pad Preeti. Sikhism and policy for the benefit of the nripe
Gur Sur Sant Pitar Mahideva. Always do reptile service ॥2॥
Spiritualism: – Religious minister had love at the feet of Shri Hari. He always taught him policy for the interest of the king. King Guru, God, saint, ancestor and Brahmin – used to serve them all forever ॥2॥
* Bhoop Dharam J. Bed Bakhane. Honor a lot of happiness
Per day per day. Suni sastra bar bed old ॥3॥
Meaning: The religion of the kings mentioned in the Vedas, the king always followed them respectfully and with pleasure. Gives many kinds of donations everyday and listens to the best scriptures, Vedas and Puranas.
* Nana Bapi Kupa Tadaga. Suman Batika Sundar Baga॥
Biprabhavan Surabhavan Suhay. Make all arrows bizarre ॥4॥
Meaning: – He made many bawalis, wells, ponds, Phulwadis, beautiful gardens, houses for Brahmins and beautiful quaint temples of the gods in all pilgrimages. ॥4॥
Doha:
* Where the elder says, Shruti awakens one by one.
Anurag, including Bar Sahasra Sahasra Nripa ॥155॥
Bhartharth: – In the Vedas and Puranas, as many types of yagyas have been said, the king performed all those sacrifices one by one thousand times with love ॥155॥.
Bunk:
* Researching the heart of the heart. Bhoop Bibeki Param Sujana
Karai Je Dharam Karam Mani Bani Basudev Arpit Nripa Gyani ॥1॥
Meaning: There was no reconnaissance (desire) of any fruit in the heart of the king. The king was very intelligent and knowledgeable. Whatever religion the wise king did with karma, mind and speech, he used to offer everything to Lord Vasudev.
* A king in times past. All society is ready
Bindhyachal became serious. Antelope
Meaning: Once the king, riding a good horse, decorated all the hunting material and went to the dense forest of Vindhyachal and there he killed many good deer. ॥2॥
* Firat Bipin Nripe Dikh Barahu. Janu Ban Dureu Sasihi Grassi Rahu॥
I am not the face of the elder sister. I’m not angry just grow ॥3॥
Sense: Raja saw a boar wandering in the forest. (He looked like this due to the teeth) as if the moon was greased (holding it in the mouth) and hidden in Rahu forest. The moon grew in her mouth
Story of Pratapbhanu
Bunk:
* Sunu Muni Katha Punit Purani. Jo Girija per Sovereign Bakhani
Biswa Bidit is a Kaikeya Desu. Satyaketu Tahan Basai Naresu ॥1॥
Sense: O monk! Listen to the sacred and ancient story that Shiva had told to Parvati. Famous in the world is Kaikeya country. There lived a king named Satyaketu (reigned) ॥1॥
* Dharam Dhurndhar Nidhi Nidhana. Tej Pratap Seal Balwana॥
Jugal Sut Bira is in the center of it. Sab Gun Dham Maha Ranadhira ॥2॥
Connotation: – He was the mine of policy, brilliant, glorious, majestic, sushil and strong, holding the axis of religion, he had two brave sons, who were the repositories of all virtues and the great Randhir.
* Raj Dhani who is the firstborn Naam Pratapbhanu As Tahi॥
Upper Suthi Arimardan Nama. Bhujbal Atul Achal Sangrama ॥3॥
Bhaartarth: – The elder boy who succeeded the state was named Pratapbhanu. The name of the second son was Arimardan, who had immense strength in his arms and who was adamant in war (like a mountain) ॥3॥.
* Bhaihi Bhaihi Param Samiti. Gross Defect Trick Barjit Preeti 4
Jethe Suthi Raj Nripa Dinha. Hari Hit Aapu Gawan Ban Kinha ॥4॥
Meaning: – Brother-brother had a great friendship and true love without all kinds of faults and deceit. The king gave the kingdom to the firstborn son and you walked to the forest to worship God ((4).
Doha:
* When Prataparbi Bhayau Nripa Phiri Dohai Des.
Praja Pal is not very impolite at all. 3153॥
Meaning: – When Pratapbhanu became king, his cry again returned to the country. He started following the subjects in the best manner according to the method mentioned in the Vedas. There was no trace of sin in his kingdom ॥153॥
Bunk:
* Nirpa Beneficial Secretary Sayana. Name Dharmaruchi Sukra Samana॥
Secretary Sayan Bandhu Balbeera. Aapu Pratappunj Ranadhira ॥1॥
Bhaartarth: – One who was interested in Raja and wise like Shukracharya was his minister named Dharmruchi. Thus, along with intelligent ministers and strong and brave brothers, the king himself was also very majestic and Randhir.
* Sen with Chaturang Apara. Amit Subhat Sab Samar Jujhara
Sen. Biloki Rau Harshana. Aru Baje Gahghe Nisana ॥2॥
Bhaartharth: – There was immense Chaturangini army, with innumerable warriors, all of whom were about to die in the battle. The king was very happy to see his army and the boisterous drums started ringing ॥2॥
* Made Katkai for Bijoy. Sudin Sadhi Nripe Chaleu rang
There are many lamis Live Gross Bhupi ॥3॥
Meaning: Decorating the army for Digvijay, that king went on auspicious day (Muhurta) and played the danka. There were many battles everywhere. He conquered all the kings by force ॥3॥
* Sapta Deep Bhujbal just. Lai Lai Dhan Khadi Nripa Dinhe॥
Gross Avni Mandal Tehi Kala. A Pratapbhanu Mahipala ॥4॥
Sense: With the help of his arms, he subdued the seven islands (lands) and took the punishment (tax) from the kings and left them. At that time Pratapbhanu was the only (Chakravarti) king of the entire Prithvi Mandal ॥4॥.
Doha:
* Swabus biswari kar bahubal nij pur kinh prabhesu.
Arath Dharam Kamadi Sukh Sevai Samayen Nareshu ॥154॥
Meaning: – The king entered his city after subduing the world with the help of his arms. The king used to enjoy the pleasures of earth, religion and work etc. ॥154॥
Bunk:
* Bhupa Pratapbhanu Bal Pai. Kamdhenu Bhai Bhoomi Suhai 4
All the miseries are subject to happiness. Dharamseel Beautiful Male Female ॥1॥
Meaning: After receiving the power of Raja Pratapbhanu, the land became beautiful Kamdhenu (one who gives the desired thing). The people (in his kingdom) were free and happy from all (kinds of) sorrows and all men and women were beautiful and righteous ॥1॥.
* Secretary Dharmaruchi Hari Pad Preeti. Sikhism and policy for the benefit of the nripe
Gur Sur Sant Pitar Mahideva. Always do reptile service ॥2॥
Spiritualism: – Religious minister had love at the feet of Shri Hari. He always taught him policy for the interest of the king. King Guru, God, saint, ancestor and Brahmin – used to serve them all forever ॥2॥
* Bhoop Dharam J. Bed Bakhane. Honor a lot of happiness
Per day per day. Suni sastra bar bed old ॥3॥
Meaning: The religion of the kings mentioned in the Vedas, the king always followed them respectfully and with pleasure. Gives many kinds of donations everyday and listens to the best scriptures, Vedas and Puranas.
* Nana Bapi Kupa Tadaga. Suman Batika Sundar Baga॥
Biprabhavan Surabhavan Suhay. Make all arrows bizarre ॥4॥
Meaning: – He made many bawalis, wells, ponds, Phulwadis, beautiful gardens, houses for Brahmins and beautiful quaint temples of the gods in all pilgrimages. ॥4॥
Doha:
* Where the elder says, Shruti awakens one by one.
Anurag, including Bar Sahasra Sahasra Nripa ॥155॥
Bhartharth: – In the Vedas and Puranas, as many types of yagyas have been said, the king performed all those sacrifices one by one thousand times with love ॥155॥.
Bunk:
* Researching the heart of the heart. Bhoop Bibeki Param Sujana
Karai Je Dharam Karam Mani Bani Basudev Arpit Nripa Gyani ॥1॥
Meaning: There was no reconnaissance (desire) of any fruit in the heart of the king. The king was very intelligent and knowledgeable. Whatever religion the wise king did with karma, mind and speech, he used to offer everything to Lord Vasudev.
* A king in times past. All society is ready
Bindhyachal became serious. Antelope
Meaning: Once the king, riding a good horse, decorated all the hunting material and went to the dense forest of Vindhyachal and there he killed many good deer. ॥2॥
* Firat Bipin Nripe Dikh Barahu. Janu Ban Dureu Sasihi Grassi Rahu॥
I am not the face of the elder sister. I’m not angry just grow ॥3॥
Sense: Raja saw a boar wandering in the forest. (He looked like this due to the teeth) as if the moon was greased (holding it in the mouth) and hidden in Rahu forest. The moon grew in her mouth
Story of Pratapbhanu
Bunk:
* Sunu Muni Katha Punit Purani. Jo Girija per Sovereign Bakhani
Biswa Bidit is a Kaikeya Desu. Satyaketu Tahan Basai Naresu ॥1॥
Sense: O monk! Listen to the sacred and ancient story that Shiva had told to Parvati. Famous in the world is Kaikeya country. There lived a king named Satyaketu (reigned) ॥1॥
* Dharam Dhurndhar Nidhi Nidhana. Tej Pratap Seal Balwana॥
Jugal Sut Bira is in the center of it. Sab Gun Dham Maha Ranadhira ॥2॥
Connotation: – He was the mine of policy, brilliant, glorious, majestic, sushil and strong, holding the axis of religion, he had two brave sons, who were the repositories of all virtues and the great Randhir.
* Raj Dhani who is the firstborn Naam Pratapbhanu As Tahi॥
Upper Suthi Arimardan Nama. Bhujbal Atul Achal Sangrama ॥3॥
Bhaartarth: – The elder boy who succeeded the state was named Pratapbhanu. The name of the second son was Arimardan, who had immense strength in his arms and who was adamant in war (like a mountain) ॥3॥.
* Bhaihi Bhaihi Param Samiti. Gross Defect Trick Barjit Preeti 4
Jethe Suthi Raj Nripa Dinha. Hari Hit Aapu Gawan Ban Kinha ॥4॥
Meaning: – Brother-brother had a great friendship and true love without all kinds of faults and deceit. The king gave the kingdom to the firstborn son and you walked to the forest to worship God ((4).
Doha:
* When Prataparbi Bhayau Nripa Phiri Dohai Des.
Praja Pal is not very impolite at all. 3153॥
Meaning: – When Pratapbhanu became king, his cry again returned to the country. He started following the subjects in the best manner according to the method mentioned in the Vedas. There was no trace of sin in his kingdom ॥153॥
Bunk:
* Nirpa Beneficial Secretary Sayana. Name Dharmaruchi Sukra Samana॥
Secretary Sayan Bandhu Balbeera. Aapu Pratappunj Ranadhira ॥1॥
Bhaartarth: – One who was interested in Raja and wise like Shukracharya was his minister named Dharmruchi. Thus, along with intelligent ministers and strong and brave brothers, the king himself was also very majestic and Randhir.
* Sen with Chaturang Apara. Amit Subhat Sab Samar Jujhara
Sen. Biloki Rau Harshana. Aru Baje Gahghe Nisana ॥2॥
Bhaartharth: – There was immense Chaturangini army, with innumerable warriors, all of whom were about to die in the battle. The king was very happy to see his army and the boisterous drums started ringing ॥2॥
* Made Katkai for Bijoy. Sudin Sadhi Nripe Chaleu rang
There are many lamis Live Gross Bhupi ॥3॥
Meaning: Decorating the army for Digvijay, that king went on auspicious day (Muhurta) and played the danka. There were many battles everywhere. He conquered all the kings by force ॥3॥
* Sapta Deep Bhujbal just. Lai Lai Dhan Khadi Nripa Dinhe॥
Gross Avni Mandal Tehi Kala. A Pratapbhanu Mahipala ॥4॥
Sense: With the help of his arms, he subdued the seven islands (lands) and took the punishment (tax) from the kings and left them. At that time Pratapbhanu was the only (Chakravarti) king of the entire Prithvi Mandal ॥4॥.
Doha:
* Swabus biswari kar bahubal nij pur kinh prabhesu.
Arath Dharam Kamadi Sukh Sevai Samayen Nareshu ॥154॥
Meaning: – The king entered his city after subduing the world with the help of his arms. The king used to enjoy the pleasures of earth, religion and work etc. ॥154॥
Bunk:
* Bhupa Pratapbhanu Bal Pai. Kamdhenu Bhai Bhoomi Suhai 4
All the miseries are subject to happiness. Dharamseel Beautiful Male Female ॥1॥
Meaning: After receiving the power of Raja Pratapbhanu, the land became beautiful Kamdhenu (one who gives the desired thing). The people (in his kingdom) were free and happy from all (kinds of) sorrows and all men and women were beautiful and righteous ॥1॥.
* Secretary Dharmaruchi Hari Pad Preeti. Sikhism and policy for the benefit of the nripe
Gur Sur Sant Pitar Mahideva. Always do reptile service ॥2॥
Spiritualism: – Religious minister had love at the feet of Shri Hari. He always taught him policy for the interest of the king. King Guru, God, saint, ancestor and Brahmin – used to serve them all forever ॥2॥
* Bhoop Dharam J. Bed Bakhane. Honor a lot of happiness
Per day per day. Suni sastra bar bed old ॥3॥
Meaning: The religion of the kings mentioned in the Vedas, the king always followed them respectfully and with pleasure. Gives many kinds of donations everyday and listens to the best scriptures, Vedas and Puranas.
* Nana Bapi Kupa Tadaga. Suman Batika Sundar Baga॥
Biprabhavan Surabhavan Suhay. Make all arrows bizarre ॥4॥
Meaning: – He made many bawalis, wells, ponds, Phulwadis, beautiful gardens, houses for Brahmins and beautiful quaint temples of the gods in all pilgrimages. ॥4॥
Doha:
* Where the elder says, Shruti awakens one by one.
Anurag, including Bar Sahasra Sahasra Nripa ॥155॥
Bhartharth: – In the Vedas and Puranas, as many types of yagyas have been said, the king performed all those sacrifices one by one thousand times with love ॥155॥.
Bunk:
* Researching the heart of the heart. Bhoop Bibeki Param Sujana
Karai Je Dharam Karam Mani Bani Basudev Arpit Nripa Gyani ॥1॥
Meaning: There was no reconnaissance (desire) of any fruit in the heart of the king. The king was very intelligent and knowledgeable. Whatever religion the wise king did with karma, mind and speech, he used to offer everything to Lord Vasudev.
* A king in times past. All society is ready
Bindhyachal became serious. Antelope
Meaning: Once the king, riding a good horse, decorated all the hunting material and went to the dense forest of Vindhyachal and there he killed many good deer. ॥2॥
* Firat Bipin Nripe Dikh Barahu. Janu Ban Dureu Sasihi Grassi Rahu॥
I am not the face of the elder sister. I’m not angry just grow ॥3॥
Sense: Raja saw a boar wandering in the forest. (He looked like this due to the teeth) as if the moon was greased (holding it in the mouth) and hidden in Rahu forest. The moon grew in her mouthKei Tahi. Charan bandi nija bhagya sarai ॥1॥
Meaning: O O Nath! Very well, after saying so and commanding him, the king sat down by tying the horse to the tree. The king praised him in many ways and praised his fate by worshiping his feet.
* Puni boleau soft dropped suhai. Dear Father, Lord, I should be free
Mohi Munis Sut Sevak Jani. Nath naam nij kahhu bakhani ॥2॥
Meaning: – Then said to the beautiful gentle voice – O Lord! I am proud to know you as a father. Hey Munishwar! Knowing me as your son and servant, tell me your name (Dham) in detail ॥2॥
* Teh na jaan nripa nripah to sleep. Bhup Suhrid So Fraud Sayana
Barry Puni Chhatri Puni Raja. Trick force kinh chahi nij kaja ॥3॥
Sense: Raja did not recognize him, but he did recognize the king. The king was pure hearted and was clever in deceit. One is the Vari, then the Kshatriya of the caste, then the King. He wanted to make his work with deceit. ॥3॥
* Samuzhi Rajsukh Dukhi Arati. Avan anal and smoked chest 4
Sansarl Bachan Nripa ki Suni Kana. Bayer Sambhari Hriday Harshana ॥4॥
Sense: That enemy was grieved by understanding (remembering) his state happiness. His chest (of the potter) was burning like an inner fire. Hearing the simple words of the king by ear, remembering his hatred, he rejoiced in the heart.
Doha:
* Including fraud, bori bri mundle boleu juguti.
Naam Hamar Bhikhari Now Poorless Niket ॥160॥
Sense: He dipped in treachery and uttered a gentle voice with great tact – Now our name is a beggar, because we are poor and Aniket (house-gateless) ॥160॥
Bunk:
* Kah nripe j bigyan nidhana. Throw a little pride
Always stay close to yourself Make all the birds Kushal ॥1॥
Sense: Raja said- Those who are like your science and are always concealed, they always hide their nature, because there is all kind of well-being in keeping with misfortune (there is a possibility of being revered as a saint and Fall of value) ॥1॥
* Tehtee kahin saint shruti terne. Dear unseen dear Hari
You have to bend a lot of beggars. Hot Birnchi Siwhi Sandeha ॥2॥
Sense: In this way, the saint and the Vedas call out that only the supreme abode (utterly arrogance, love and honor) is loved by God. Seeing poor, beggars and homeless people like you, Brahma and Shiva also suspect (whether they are real saints or beggars) ॥2॥
* Josi Soci Tav Charan Namami. Please bless me, now master.
Sahaj saw Preeti Bhupati Kai. Aapu Bishya Biswas Bisishi ॥3॥
Meaning: Whatever you are, (ie, whoever you are), I greet you at your feet. Hey master! Now please be kind to me Seeing the king’s natural affection for himself and his greater faith in himself, ॥2॥
* All kinds of Rajhis adopted. Boleu more Sneh Janae
Sunu Satibhau should say Mahipala. There is a lot of past black here ॥4॥
Sense: In all ways, subduing the king, showing more affection, he (hypocritical) said – O king! Listen, I tell you the truth, a lot of time has passed since I lived here ॥4॥
Doha:
* Now lagi mohi na milee kou ko main na jaunavoon kahu.
Tapa kanan dah ॥161 k
Sense: So far no one has met me nor do I reveal myself to anyone, because prestige in the world is like fire, which consumes the ascetic forest ॥161 (a)॥
Soratha:
* Look at Tulsi, Subeshu Bhulin, idiot nor clever male.
Beautiful Kekihi Pekhoo Bachan Sudha Sama Asan Ahi ॥161b॥
Sense: Tulsidas ji says – Seeing beautiful clothes is not foolish (fools are foolish), even smart people are deceived. Look at the beautiful peacock, its word is like nectar and the food is of snake ॥161 (b)॥
Bunk:
* I am the only one who remains secret. No greener purpose
God knows everything without a living. Kahhu kavani siddhi lok ridge ॥1॥
Meaning: The hypocrite-ascetic said-) That is why I hide in the world. Nothing serves anyone except Sri Hari. God knows everything without even living. Then say what will be accomplished by plowing the world ॥1॥
* Thank you so much, dear dear peacock. Preeti Priti Mohi
Now you have to go to other places. Darun Dosh Khati Ati Mohi ॥2॥
Meaning: You are pure and beautiful intellect, I love it very much and you also have love and trust in me. Hey Tat Now, if I hide anything from you, then I will feel a terrible blame ॥2॥
* Jimi Jimi Tapasu Kathai Udasa. Timi Timi Nirghee Yield Biswas
Saw swabus karma Then said Tapas Bagdhyani ॥3॥
Meaning: Just as he used to say the words of ascetic indifference, as soon as the king got confidence. When the monk, who meditated like a heron, knew the king with karma, mind and word, he said – ॥3॥
* Name Hamar Ekatanu Bhai. Suni nripa boleu puni siru nai
Arath Bakhani named Kahu Mohi Sevak Ati Apan Jani ॥4॥
Meaning: O brother! Our name is Ekatanu. Hearing this, the king again turned his head and said – Knowing me your very (servile) servant, explain the meaning of your name and say ॥4॥.
Doha:
* Adisrishti stems when the uttapi bhai mori.
Naam ekatanu for tehi deh na dhari bhori ॥162॥
Spirituality: – (The saintly monk said-) When the first creation was born, then I was born. Since then I did not wear another body again, this is why my name is Ekatanu. ॥162॥
Bunk:
* Never mind my soul. Not a rare tortoise
Tenacity created the world, created the world. Tapa Bishnu Bishnu Bhai Parratta ॥1॥
Meaning: O son! Do not be surprised in the mind, nothing is rare with austerity, Brahma creates the world with the power of austerity. Vishnu has become a follower of the world by the power of tenacity. ॥1॥
* Tapbal Sambhu Karhin Sanghara. Tapa te agam na kachu sansara
Fearful creepKei Tahi. Charan bandi nija bhagya sarai ॥1॥
Meaning: O O Nath! Very well, after saying so and commanding him, the king sat down by tying the horse to the tree. The king praised him in many ways and praised his fate by worshiping his feet.
* Puni boleau soft dropped suhai. Dear Father, Lord, I should be free
Mohi Munis Sut Sevak Jani. Nath naam nij kahhu bakhani ॥2॥
Meaning: – Then said to the beautiful gentle voice – O Lord! I am proud to know you as a father. Hey Munishwar! Knowing me as your son and servant, tell me your name (Dham) in detail ॥2॥
* Teh na jaan nripa nripah to sleep. Bhup Suhrid So Fraud Sayana
Barry Puni Chhatri Puni Raja. Trick force kinh chahi nij kaja ॥3॥
Sense: Raja did not recognize him, but he did recognize the king. The king was pure hearted and was clever in deceit. One is the Vari, then the Kshatriya of the caste, then the King. He wanted to make his work with deceit. ॥3॥
* Samuzhi Rajsukh Dukhi Arati. Avan anal and smoked chest 4
Sansarl Bachan Nripa ki Suni Kana. Bayer Sambhari Hriday Harshana ॥4॥
Sense: That enemy was grieved by understanding (remembering) his state happiness. His chest (of the potter) was burning like an inner fire. Hearing the simple words of the king by ear, remembering his hatred, he rejoiced in the heart.
Doha:
* Including fraud, bori bri mundle boleu juguti.
Naam Hamar Bhikhari Now Poorless Niket ॥160॥
Sense: He dipped in treachery and uttered a gentle voice with great tact – Now our name is a beggar, because we are poor and Aniket (house-gateless) ॥160॥
Bunk:
* Kah nripe j bigyan nidhana. Throw a little pride
Always stay close to yourself Make all the birds Kushal ॥1॥
Sense: Raja said- Those who are like your science and are always concealed, they always hide their nature, because there is all kind of well-being in keeping with misfortune (there is a possibility of being revered as a saint and Fall of value) ॥1॥
* Tehtee kahin saint shruti terne. Dear unseen dear Hari
You have to bend a lot of beggars. Hot Birnchi Siwhi Sandeha ॥2॥
Sense: In this way, the saint and the Vedas call out that only the supreme abode (utterly arrogance, love and honor) is loved by God. Seeing poor, beggars and homeless people like you, Brahma and Shiva also suspect (whether they are real saints or beggars) ॥2॥
* Josi Soci Tav Charan Namami. Please bless me, now master.
Sahaj saw Preeti Bhupati Kai. Aapu Bishya Biswas Bisishi ॥3॥
Meaning: Whatever you are, (ie, whoever you are), I greet you at your feet. Hey master! Now please be kind to me Seeing the king’s natural affection for himself and his greater faith in himself, ॥2॥
* All kinds of Rajhis adopted. Boleu more Sneh Janae
Sunu Satibhau should say Mahipala. There is a lot of past black here ॥4॥
Sense: In all ways, subduing the king, showing more affection, he (hypocritical) said – O king! Listen, I tell you the truth, a lot of time has passed since I lived here ॥4॥
Doha:
* Now lagi mohi na milee kou ko main na jaunavoon kahu.
Tapa kanan dah ॥161 k
Sense: So far no one has met me nor do I reveal myself to anyone, because prestige in the world is like fire, which consumes the ascetic forest ॥161 (a)॥
Soratha:
* Look at Tulsi, Subeshu Bhulin, idiot nor clever male.
Beautiful Kekihi Pekhoo Bachan Sudha Sama Asan Ahi ॥161b॥
Sense: Tulsidas ji says – Seeing beautiful clothes is not foolish (fools are foolish), even smart people are deceived. Look at the beautiful peacock, its word is like nectar and the food is of snake ॥161 (b)॥
Bunk:
* I am the only one who remains secret. No greener purpose
God knows everything without a living. Kahhu kavani siddhi lok ridge ॥1॥
Meaning: The hypocrite-ascetic said-) That is why I hide in the world. Nothing serves anyone except Sri Hari. God knows everything without even living. Then say what will be accomplished by plowing the world ॥1॥
* Thank you so much, dear dear peacock. Preeti Priti Mohi
Now you have to go to other places. Darun Dosh Khati Ati Mohi ॥2॥
Meaning: You are pure and beautiful intellect, I love it very much and you also have love and trust in me. Hey Tat Now, if I hide anything from you, then I will feel a terrible blame ॥2॥
* Jimi Jimi Tapasu Kathai Udasa. Timi Timi Nirghee Yield Biswas
Saw swabus karma Then said Tapas Bagdhyani ॥3॥
Meaning: Just as he used to say the words of ascetic indifference, as soon as the king got confidence. When the monk, who meditated like a heron, knew the king with karma, mind and word, he said – ॥3॥
* Name Hamar Ekatanu Bhai. Suni nripa boleu puni siru nai
Arath Bakhani named Kahu Mohi Sevak Ati Apan Jani ॥4॥
Meaning: O brother! Our name is Ekatanu. Hearing this, the king again turned his head and said – Knowing me your very (servile) servant, explain the meaning of your name and say ॥4॥.
Doha:
* Adisrishti stems when the uttapi bhai mori.
Naam ekatanu for tehi deh na dhari bhori ॥162॥
Spirituality: – (The saintly monk said-) When the first creation was born, then I was born. Since then I did not wear another body again, this is why my name is Ekatanu. ॥162॥
Bunk:
* Never mind my soul. Not a rare tortoise
Tenacity created the world, created the world. Tapa Bishnu Bishnu Bhai Parratta ॥1॥
Meaning: O son! Do not be surprised in the mind, nothing is rare with austerity, Brahma creates the world with the power of austerity. Vishnu has become a follower of the world by the power of tenacity. ॥1॥
* Tapbal Sambhu Karhin Sanghara. Tapa te agam na kachu sansara
Fearful creepRaga Katha Purati Kahay So So Laga ॥2॥
Meaning: Rudra destroys with the force of yourself. There is no such thing in the world that cannot be met with tenacity. On hearing this, the king was very much pleased. Then he (ascetic) started telling old stories ॥2॥
* Karam Dharam History Kare formulation Birati Bibeka॥
The origin of the Holocaust story. Kaheshi Amit Acharaj Bakhani ॥3॥
Connotation: – By saying work, religion and many types of history, he began to represent disinterest and knowledge. He told in detail the wonderful stories of the creation of origin, observance (condition) and destruction (pralaya) ॥3॥
* Sun Maheep Tapas is simply terrifying. Aap na naam kahan te leyau॥
Say if you know Tapas Nripe Kinhehu treachery log bhal mohi ॥4॥
Senseless: – Hearing the king, the ascetic fell into control and then he started telling him his name. The ascetic said- Rajan! I know you You cheated, I liked it ॥4॥
Soratha:
* Sunu Mahi Asi policy where the name is not called.
Extreme love on Mohi Tohi Soi cleverness thought ॥163॥
Meaning: O king! Listen, there is a policy that kings do not say their names wherever they are. Considering your same cleverness, I have fallen in love with you ॥163॥
Bunk:
* Naam Tumhar Pratap Dinesa. Satyaketu, Father Naresa
Gur Prasad, all dear king. Kahin Aap Jaan Jaan Akaza जा1॥
Bhaartarth: – Your name is Pratapbhanu, Maharaj Satyaketu was your father. Hey Rajan! By the grace of the master, I know everything, but considering my loss, I do not say ॥1॥
* Look after the smooth correction. Love policy policy
Let the fairy mother Mamta mind. Where should I tell my story? ॥2॥
Meaning: O Tat! Seeing your natural straightforwardness, love, faith and mastery in policy, a lot of affection has arisen in my mind, that is why I ask you to tell my story.
* Now I am not happy. Magu jo bhup bhaav maan maa mere
Suni Subchan Bhupathi Harshana. Gahi Padh Binay Keenhi Bidhi Nana ॥3॥
Meaning: – Now I am happy, do not doubt it. Hey Rajan! Ask for whatever is in your mind. Hearing the beautiful (beloved) word, the king was delighted and, holding (Muni’s) feet, he begged in many ways ॥3॥
* Please visit the Munshi Darsan. Turn around
Prabhu, however pleased. Margi agam bar hoon asoki ॥4॥
Meaning: O Dayasagar Muni! All four substances (Artha, Dharma, Kama and Moksha) came into my grasp with your vision. Still seeing Swami pleased, I should be shocked by asking for this rare groom (why not) ॥4॥
Doha:
* Just die, painless Tanu Samar Jitai Jani Kou.
Ekchhatra Repuhin Mahi Raj Kalap Sat Hou ॥164॥
Meaning: – May my body be devoid of old age, death and sorrow, no one can win me in war and my hundred Kalpakat Ekkatra Akantak kingdom on earth should be ॥164॥
Bunk:
* Where should you be a Tapus Nripe? Karan is a tough Sun Soo
Kalau tua pad naihi lead. A dipstick ring month ॥1॥
Meaning: – The ascetic said – O king! Let it be so, but one thing is difficult, listen to it as well. O lord of the earth! Except only the Brahmin clan, Kaal will also behead you at your feet ॥1॥
* Tapabal Bipra always bear. ्हाराप न को को को को उ रखउ रख रख रख रख रख रख रख रख रख॥ रख॥ रख
Jaw Bipranh just Karhu Naresa. Tou Tu Bus Bidhi Bishnu Mahesa ॥2॥
Meaning: – Brahmins always remain strong by the power of tapas. There is no one to protect them from their anger. Hey Narpati! If you subdue the Brahmins, then Brahma, Vishnu and Mahesh will also be under you.
* No, Brahmakul Sun Baari. Tell the truth, you raised your arm.
Bipra curse binu sunu mahipala. Toor naas nahin kavnehun kala ॥3॥
Meaning: I cannot force myself with the Brahmin clan, I raise both arms and tell the truth. Hey Rajan! Listen, without the curse of the Brahmins, you will not perish in any time.
* Hersheau Rau Bachan Suni Tasu. Nath no ho peacock now Nasu
Tava Prasad Prabhu Kripanidhana. Mo Kahun Sarbakal Kalyana ॥4॥
Sense: Raja was very happy to hear his words and started saying – O Lord! I will not be destroyed now. O Lord, please! By your grace i will be well all the time ॥4॥
Doha:
* Aavamastu kahi kaput muni bola kutil bahori.
Milab Hamar Bhulab Nij Kahhut Hamahin Khori ॥165॥
Meaning: – By saying ‘Evamastu’ (so be it), that crooked hypocrite sage again said – (But) if you will tell me to meet me and forget your path (not to say, if), then we are not to blame ॥165॥.
Bunk:
* So I am a great king. Say the story
Chhath Shravan this layer story. Naas tumhar satya mam bani ॥1॥
Meaning: O king! I refuse you because you will be very hurt by saying this episode. You will be destroyed as soon as you hear this in the sixth ear, knowing this truth of my word.
* This may be revealed or twilight. Naas to Sunu Bhanupratapa 4
There is no death on these measures. Jaun hari har kohpahin mahan maa ॥2॥
Meaning: O Pratap Bhanu! Listen, by the manifestation of this or the curse of the Brahmins, you will be destroyed and in some way, even if Brahma and Shankar are angry in your mind, you will not die.
* Satya Nath Pad Ghi Nripa language. Dwij gur kop kaahu rakha
Rakhai Guru used to fight Gur Birodh Nahin Kou Jag Trata ॥3॥
Bhaartarth: -Raja holding the feet of the monk said- O lord! Is true Who can protect, say, the anger of the Brahmin and the Guru? If Brahma also rages, then the Guru saves, but there is no one to save the world if he opposes the Guru.
* I will say to you every moment. How are you, don’t think about us
I am a fearless man. Prabhu Mahidev curse ati ghara ॥4॥Is ॥4॥
Doha:
* Hohin bipra bus kavan bidhi kahhu kripa kari soo.
You should not look at Deendayal’s personal interests.
Meaning: How can those Brahmins be subdued, please tell them as well. Hey Deendayalu! I don’t see anyone else except you ॥166॥
Bunk:
* Sunu Nripa Bibidh Jatan Jag Mahe. It is not a painful thought.
Ahai is a very easy agent. There but one difficulty ॥1॥
Meaning: – (The ascetic said-) Hey Rajon! Listen, there are many remedies in the world, but they are troublesome (they are very difficult to make) and whether or not they can be proven (their success is not sure). ) Yes, a solution is very easy, but it also has a difficulty. ॥1॥
* Mam adheen juguti nripa soi. Mor jab taw nagar hoi॥
Start today when you are afraid. Kahu’s home village not lost ॥2॥
Meaning: O king! That tactic is in my hands, but I cannot go to your city. Ever since I was born, till date I have not been to anyone’s home or village.
* I am not going to sleep Bana aayi ambush aaju
Suni Mahi Boleu became soft. Nath Nigam Asi Policy Bakhani ॥3॥
Sense: But if I do not go, then your work deteriorates. Today this great confusion has arisen. Hearing this, the king said with soft speech, O Nath! There is such a policy in the Vedas that – ॥3॥
* Don’t do it on the big sunny short. Giri nij sireni sada trin dhar॥
Jaladhi Agadh Mauli Bah Fenu. Sant Dharni Dharat head Renu ॥4॥
Meaning: Large people love the younger ones. Mountains always bear the grass (grass) on their ends. The deep sea bears the froth on its head, and the earth always bears dust on its head.
Doha:
* As kahi gah ghee nares pad swami hohu kripal
God is sorry, Lord Sajjan Deendayal ॥167॥
Meaning: – Saying this, the king held the feet of the monk. (And said-) O Lord! Please You are a saint Deendayalu is (So) Lord! Bear so much trouble for me अव167॥
Bunk:
* Jan Nrihahi Aadhina Aadhina. Said Tapas fraud Prabina॥
To tell the truth, listen to Bhupathi. Jag Nahin Rare Turtle Mohi ॥1॥
Meaning: Knowing Raja as his subordinate, proficient ascetic said in the treachery, O Rajan! Listen, I tell you the truth, nothing is rare in the world ॥1॥
* Occupational work I should do. Mann tan bachaan bhagat tain mora॥
Jog Juguti Tapa Mantra Prabhau. When it comes to fruition, ॥2॥
Meaning: – I will do your work, (because) you are my devotee with mind, speech and body (all three). But the effect of Yoga, Yukti, Tapa and Mantras only flourish when they are done in secret ॥2॥.
* Jauran nares karoon karo kitchen. You do not know my love
Food was served, so it was done. Soi soi tav aysu anusarai ॥3॥
Meaning: O Narpati! If I make a kitchen and you serve it and no one knows me, then whoever eats the grain will become obedient to you ॥3॥
* Puni Tinh’s home in Jai Jou. Tav bas hoi bhoop sunu soo
There is a remedy to the clue. Sambat Bhari compiles ॥4॥
Meaning: Not only this, even the house of those (eaters) who will have food, O Rajan! Listen, that too will be under you. Hey Rajan! Go and do the same measures and take a pledge to take food throughout the year वर्ष4॥
Doha:
* Family including Nit Nutan Dwij Sahas Sat Barehu.
I will compile your day to day and day, वन168॥
Meaning: To invite new one lakh Brahmins with family. I will make food every day till your moment (ie one year).
Bunk:
* Ehhi Bidhi Bhoop Suffering. Hohihin gross bill bus
Karihhin Bipr Hommakh Service. Tehin Prasang Sahajehin Bas Deva ॥1॥
Meaning: O king! In this way all the Brahmins will be in your control with very little effort. If Brahmins perform havan, yagya and seva-puja, then the gods will also be easily subjugated by that affair (relation).
* And I should say one thing. I am not angry and come
I told you above Hari anab main kari nij maya ॥2॥
Sense: I tell you another identity that I will never come in this form. Hey Rajan! I will bring your priest from my illusion ॥2॥ \
* Tapbal tehi kari apu samana samana. Keep it here
I am Dhari Tasu Beshu Sunu Raja. Sab Bidhi Tor Sanwarb Kaja ॥3॥
Sense: I will keep him here for one year with the help of pain and will keep you here, O king! Listen, I will prove my work in every way by making his appearance ॥3॥
* Gai nisi very sion now kije. Mohi Tohi Bhup
I used to be happy Reached Sowtahi Niketa ॥4॥
Meaning: O king! Night has passed, now go to sleep. I will meet you on the third day from today. With the power of tenacity, I will bring you home with the horse at bedtime ॥4॥
Doha:
* I am so asleep
When the solitude is spoken, all the stories are beautiful ॥169॥
Meaning: – I will disguise the same (of the priest). When I will call you in isolation and tell you the story, then you will recognize me ॥169॥
Bunk:
* Sayan Keenh Nripe Ayusu obeyed. Chalgyani sits in the seat
Shrimat Bhup Nidra came very So Kim Sov think more ॥1॥
Sense: Raja obeyed and slept and he sat on a stoic posture. The king was tired, (he) got very (deep) sleep. But how did he sleep insidiously. He was worried a lot ॥1॥
* Kalketu Nisichar Teh Aava. It is easy to forget
Param Mitra Tapas Nripa Kera. Know that you are very hypocritical, ॥2॥
Sense: At the same time, there came the monster Kalaketu, who turned a king into a pig. He was a great friend of the ascetic king and knew a lot of deceit. ॥2॥
* Sat Sut Aru ten brothers of Tehi. Khal Ati Ajay Dev Dukhadai॥
Everyone died on the first day. Bipr Sant Sur Dekhi Dukhare ॥3॥
Meaning: He had a hundred sons and ten brothers, who are very wicked, win over no one
Sense: If I do not follow your statement, (even if) I perish. I am not worried about it. My mind is God (Only) fearing the same fear that the curse of the Brahmins would be terribleIs ॥4॥
Doha:
* Hohin bipra bus kavan bidhi kahhu kripa kari soo.
You should not look at Deendayal’s personal interests.
Meaning: How can those Brahmins be subdued, please tell them as well. Hey Deendayalu! I don’t see anyone else except you ॥166॥
Bunk:
* Sunu Nripa Bibidh Jatan Jag Mahe. It is not a painful thought.
Ahai is a very easy agent. There but one difficulty ॥1॥
Meaning: – (The ascetic said-) Hey Rajon! Listen, there are many remedies in the world, but they are troublesome (they are very difficult to make) and whether or not they can be proven (their success is not sure). ) Yes, a solution is very easy, but it also has a difficulty. ॥1॥
* Mam adheen juguti nripa soi. Mor jab taw nagar hoi॥
Start today when you are afraid. Kahu’s home village not lost ॥2॥
Meaning: O king! That tactic is in my hands, but I cannot go to your city. Ever since I was born, till date I have not been to anyone’s home or village.
* I am not going to sleep Bana aayi ambush aaju
Suni Mahi Boleu became soft. Nath Nigam Asi Policy Bakhani ॥3॥
Sense: But if I do not go, then your work deteriorates. Today this great confusion has arisen. Hearing this, the king said with soft speech, O Nath! There is such a policy in the Vedas that – ॥3॥
* Don’t do it on the big sunny short. Giri nij sireni sada trin dhar॥
Jaladhi Agadh Mauli Bah Fenu. Sant Dharni Dharat head Renu ॥4॥
Meaning: Large people love the younger ones. Mountains always bear the grass (grass) on their ends. The deep sea bears the froth on its head, and the earth always bears dust on its head.
Doha:
* As kahi gah ghee nares pad swami hohu kripal
God is sorry, Lord Sajjan Deendayal ॥167॥
Meaning: – Saying this, the king held the feet of the monk. (And said-) O Lord! Please You are a saint Deendayalu is (So) Lord! Bear so much trouble for me अव167॥
Bunk:
* Jan Nrihahi Aadhina Aadhina. Said Tapas fraud Prabina॥
To tell the truth, listen to Bhupathi. Jag Nahin Rare Turtle Mohi ॥1॥
Meaning: Knowing Raja as his subordinate, proficient ascetic said in the treachery, O Rajan! Listen, I tell you the truth, nothing is rare in the world ॥1॥
* Occupational work I should do. Mann tan bachaan bhagat tain mora॥
Jog Juguti Tapa Mantra Prabhau. When it comes to fruition, ॥2॥
Meaning: – I will do your work, (because) you are my devotee with mind, speech and body (all three). But the effect of Yoga, Yukti, Tapa and Mantras only flourish when they are done in secret ॥2॥.
* Jauran nares karoon karo kitchen. You do not know my love
Food was served, so it was done. Soi soi tav aysu anusarai ॥3॥
Meaning: O Narpati! If I make a kitchen and you serve it and no one knows me, then whoever eats the grain will become obedient to you ॥3॥
* Puni Tinh’s home in Jai Jou. Tav bas hoi bhoop sunu soo
There is a remedy to the clue. Sambat Bhari compiles ॥4॥
Meaning: Not only this, even the house of those (eaters) who will have food, O Rajan! Listen, that too will be under you. Hey Rajan! Go and do the same measures and take a pledge to take food throughout the year वर्ष4॥
Doha:
* Family including Nit Nutan Dwij Sahas Sat Barehu.
I will compile your day to day and day, वन168॥
Meaning: To invite new one lakh Brahmins with family. I will make food every day till your moment (ie one year).
Bunk:
* Ehhi Bidhi Bhoop Suffering. Hohihin gross bill bus
Karihhin Bipr Hommakh Service. Tehin Prasang Sahajehin Bas Deva ॥1॥
Meaning: O king! In this way all the Brahmins will be in your control with very little effort. If Brahmins perform havan, yagya and seva-puja, then the gods will also be easily subjugated by that affair (relation).
* And I should say one thing. I am not angry and come
I told you above Hari anab main kari nij maya ॥2॥
Sense: I tell you another identity that I will never come in this form. Hey Rajan! I will bring your priest from my illusion ॥2॥ \
* Tapbal tehi kari apu samana samana. Keep it here
I am Dhari Tasu Beshu Sunu Raja. Sab Bidhi Tor Sanwarb Kaja ॥3॥
Sense: I will keep him here for one year with the help of pain and will keep you here, O king! Listen, I will prove my work in every way by making his appearance ॥3॥
* Gai nisi very sion now kije. Mohi Tohi Bhup
I used to be happy Reached Sowtahi Niketa ॥4॥
Meaning: O king! Night has passed, now go to sleep. I will meet you on the third day from today. With the power of tenacity, I will bring you home with the horse at bedtime ॥4॥
Doha:
* I am so asleep
When the solitude is spoken, all the stories are beautiful ॥169॥
Meaning: – I will disguise the same (of the priest). When I will call you in isolation and tell you the story, then you will recognize me ॥169॥
Bunk:
* Sayan Keenh Nripe Ayusu obeyed. Chalgyani sits in the seat
Shrimat Bhup Nidra came very So Kim Sov think more ॥1॥
Sense: Raja obeyed and slept and he sat on a stoic posture. The king was tired, (he) got very (deep) sleep. But how did he sleep insidiously. He was worried a lot ॥1॥
* Kalketu Nisichar Teh Aava. It is easy to forget
Param Mitra Tapas Nripa Kera. Know that you are very hypocritical, ॥2॥
Sense: At the same time, there came the monster Kalaketu, who turned a king into a pig. He was a great friend of the ascetic king and knew a lot of deceit. ॥2॥
* Sat Sut Aru ten brothers of Tehi. Khal Ati Ajay Dev Dukhadai॥
Everyone died on the first day. Bipr Sant Sur Dekhi Dukhare ॥3॥
Meaning: He had a hundred sons and ten brothers, who are very wicked, win over no one were to be known and to grieve the gods. Seeing the unhappiness of Brahmins, saints and deities, the king had already killed them all in battle.
* Tehin khal pachhil bayru sambhara. Tapas Nripe Milli Mantra Bichhara॥
Jehin ripu chhay soi rachenhi upau. Future bus na jaan kachchu rau ॥4॥
Meaning: That wicked remembering the previous hatred and meeting with the ascetic king, advised Salah Vichari (conspiracy) and devised the same way as the enemy is destroyed. The future king (Pratapbhanu) could not understand anything ॥4॥
Doha:
* Ripu Tejasi alone does his short work Ganiya na Tahu.
Ajhun Deet Dukh Rabi Sasihi Head Unseen Rahu ॥170॥
Meaning: Even if the enemy is lonely, it should not be considered small. Rahu, whose head was only left, grieves the Sun and Moon till date ॥170॥
* Tapas Nripe Nij Sakhihi Nihari. Harshi meet, fear awake happiness
Friend told all the stories. Jatudhan said happiness was found ॥1॥
Meaning: The ascetic king got pleased after seeing his friend and got happy. He told his friend all the stories, then the demon exulted and said ॥1॥
* Now Sadhu Ripu Sunhu Naresa. Joon tum kein peacock upadesa
Parihari thinking, you sleep. Binu Drug Biodhi Bidhi Khoi ॥2॥
Meaning: O king! Listen, when you have done (as much) as I said, now I have controlled the enemy (understand). Now you sleep worrying The creator removed the disease without medicine ॥2॥
* Ripu Original Baha’i including Kul. I came on fourth day
Tapas Nirhi is very enduring. Chalak Mahakapati atrocious ॥3॥
Sense: I will meet you on the fourth day (from today), by overthrowing the enemy from its roots. (Thus) By giving great comfort to the ascetic king, he ran a great and very angry demon.
* Bhanupratapahi Baji Sameta. Reach out
Nripahi Narai Pahyan was made. Hygroon made Bandhesi market ॥4॥
Meaning: – He sent Pratapbhanu Raja with a horse to the house in a moment. After putting the king to the queen, put the horse in a horse-riding well ॥4॥
Doha:
* Hari Lai Gayu Bahori, above the king.
Le Rakesi Giri Khoh Mahu Mayan Kari Mati Bhori ॥171॥
Meaning: – Then he took the priest of the king and confusing his intellect with illusion from Maya, he kept it in the mountain lair ॥171॥
Bunk:
* The above mentioned Rupa. Pareau jai tehi sage anupa
Jaageu Nripe Bheehan Bihana. See building considered very surprising ॥1॥
Senseless: – He took the form of a priest and lay down on his beautiful SEZ. The king woke up before dawn and seeing his house, he considered it a big surprise ॥1॥
* Muni Mahima Mana Mahoo Estimated. Wake up the village Jehin Jaan na Rani
Kanan Gayu Bajji Not only male nor female knows नार2॥
Sense: In anticipation of the glory of the Muni, he got up slowly, in which the queen would not die. Then he mounted the same horse and went to the forest. None of the men and women of the city knew ॥2॥
* Gaya Jam Jug Bhupathi Aava. Ghar Ghar Utsav Baz Badhwa॥
See above when the king. Amazed Bilok Sumiri Soi Kaja ॥3॥
Sense: At two o’clock the king came. Festivities started happening from house to house and Badhwa started ringing. When the king saw the priest, he (his) remembered the same work and started to look at him with surprise ॥3॥
* Jug sam nri hai pathe din. Insidious muni pad ra mati lini
Time to know the above Nrihihte mate all kahi samuzhava ॥4॥
Connotation: – Three days were spent on Raja like Yuga. His intellect remained at the feet of the hypocritical monk. Knowing a certain time, the priest (demon made) came and according to the secret advice with the king (he) explained his thoughts to him and said कह4॥.
Doha:
* Nripa Harsheu Pahichani Guru is not living illusion
सत172 समेत including Bipr family immediately
Bhaartarth 🙁 According to the hint) the king was pleased to recognize the Guru (in that form). He could not be confused (whether it is Tapas Muni or Kalketu Raksha). He immediately invited one lakh fine Brahmins with family. ॥172॥
Bunk:
* Made banqueting above. Chharas Chari Bidhi as Shruti Gai
Mayamay Tehin Keenhi Kitchen. Bijan Bahu gani gi saini koi ॥1॥
Bhaarthar: – The priest created six rasas and four types of food, as described in the Vedas. He prepared the Mayamayi kitchen and made so many dishes that no one could count. ॥1॥
* Amish Randha after doing death. Tehi mahun bipra maasu khal sandha॥
Should say food, all the people said. Regards sit with regards ॥2॥
Meaning: – Cooked the flesh of many kinds of animals and that wicked mixed the flesh of Brahmins. All Brahmins were called for food and washed the stage and made them sit with respect ॥2॥
* Parusan Jabhin Lag Mahipala. Bhai Akasbani tehi kala॥
Biprbrind arises aristocracy There is great loss of food, food and drink ॥3॥
Sense: As the king started serving, the same period (kalatekrit) came to air – O Brahmins! Get up and go to your house, don’t eat this food. There is a big loss in this (eating) ॥3॥
* Bhayu Kitchen Bhusur Masu. All Dwijs arose as if Biswasu
Bhoop Bikal Mati Mohan Bhulani. The future bus is not open mouth ॥4॥
Meaning: – The meat of Brahmins is made in Rasoi. All the Brahmins stood up, believing (of Akashvani). The king was distraught (but), his intellect was forgotten in fascination. Hopefully (one) thing (also) did not come out of his mouth ॥4॥
Doha:
* Said Bipra Sakop then Nahin Kachhu Keenh Bichar.
Jai Nisachar Hohu Nrup Mud including family ॥173॥
Meaning: Then the Brahmin spoke with anger – He did not consider anything – Oh foolish king! You are a monster with a family ॥173॥
Bunk:
* Chhatrabandhu Tain Bipra spoke. Blessed with sea॥
Ishwar Rakha Dharam is ours. Parivara including Jai Tanti ॥1॥
Meaning: – The lowly Kshatriya! You wanted to destroy the Brahmins along with the family and wanted to destroy them, God protected our religion. Now you will be destroyed along with family ॥1॥
* Related Center
Be careful. There is no water donor.
Nripa suni curse bikal ati trasa. Bhai Bahori Bur Gira Akasa ॥2॥
Meaning: Within a year, you will perish, there will be no water giver in your family. Hearing the curse, the king became very distraught in fear. Then there was a beautiful air
* Biprahu curse Bachari na Dinha. No offense Bhup Kachu Kinha
Surprised Bipra, everything was well received. Bhup Gayu where eating food ॥3॥
Sense: O Brahmins! You did not curse after thinking. The king did not commit any crime. Hearing Akashvani, all the Brahmins were surprised. Then the king went to where the food was made बना3॥
* Teh na asan nahin bipra suara. Fireau Rau Mana Soch Apara॥
Heard all the events Trisit Pareau Avni Akulai ॥4॥
Sense: There was neither food nor cook Brahmin. Then the king returned with great concern in his mind. He told all the stories to the Brahmins and (very) frightened and distraught, he fell on the earth.
Doha:
* Bhupathi future is not erased, nor is there any corruption.
Do not do otherwise Biprashap घ174 अति
Sense: O Rajan! Although you are not to blame, the promise does not disappear. The curse of Brahmins is very terrible, it cannot be postponed in any way ॥174॥
Bunk:
* As you say, all Mahidev siddha. Receive news men
Thinking about God, Birchhat hans kag ke jee ॥1॥
Meaning: All Brahmins went away by saying this. The townspeople (when) got this news, they started worrying and blaming the creator, who made a crow while making a swan (such a saintly king should have been made a deity, so made a demon) ॥1॥
* Transported to the above building. Asura Taasahi Khabari Janaai
Read the letter wherever it is. Sage Sage Sen Bhup
Connotation: – When the priest was brought to his house, Asura (Kalketu) gave the news to the (insidious) ascetic. The wicked sent letters everywhere, whereby all the (Barry) King’s army rushed and decorated (climbed) ॥2॥
Nissan rang the city of Gherrenhi. Without any reason, Lai Larai
Make me feel better. Pareau Nripa Dharni with brothers ॥3॥
Bhaarthar: – And they surrounded the city by playing danka. Fighting started in many ways every day. All the warriors (of the knights) (of Pratap Bhanu) died battling in the battle. The king also stayed with his brother ॥3॥
* Satyaketu Kul Kow did not share. Biprashrap Kimi Hoi Asancha॥
Ripu Jiti sub nriup Nagar settled. Nij Pur Gawane Jai Jasu Pai ॥4॥
Meaning: No one is left in the family of Satyaketu. How could the curse of Brahmins be false. After conquering the enemy and settling the city (again), all the kings went to their respective cities after winning victory and fame.
Nice
thanks
[…] […]