पुष्पवाटिका-निरीक्षण, सीताजी का प्रथम दर्शन, श्री सीता-रामजी का परस्पर दर्शन
गुर तें पहिलेहिं जगतपति जागे रामु सुजान॥226॥
समय जानि गुर आयसु पाई। लेन प्रसून चले दोउ भाई॥1॥
लागे बिटप मनोहर नाना। बरन बरन बर बेलि बिताना॥2॥
चातक कोकिल कीर चकोरा। कूजत बिहग नटत कल मोरा॥3॥
बिमल सलिलु सरसिज बहुरंगा। जलखग कूजत गुंजत भृंगा॥4॥
परम रम्य आरामु यहु जो रामहि सुख देत॥227॥
तेहि अवसर सीता तहँ आई। गिरिजा पूजन जननि पठाई॥1॥
सर समीप गिरिजा गृह सोहा। बरनि न जाइ देखि मनु मोहा॥2॥
पूजा कीन्हि अधिक अनुरागा। निज अनुरूप सुभग बरु मागा॥3॥
तेहिं दोउ बंधु बिलोके जाई। प्रेम बिबस सीता पहिं आई॥4॥
कहु कारनु निज हरष कर पूछहिं सब मृदु बैन॥228॥
स्याम गौर किमि कहौं बखानी। गिरा अनयन नयन बिनु बानी॥1॥
एक कहइ नृपसुत तेइ आली। सुने जे मुनि सँग आए काली॥2॥
बरनत छबि जहँ तहँ सब लोगू। अवसि देखिअहिं देखन जोगू॥3॥
चली अग्र करि प्रिय सखि सोई। प्रीति पुरातन लखइ न कोई॥4॥
चकित बिलोकति सकल दिसि जनु सिसु मृगी सभीत॥229॥
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| Article Name | पुष्पवाटिका-निरीक्षण, श्री सीता-रामजी का परस्पर प्रथम दर्शन । |
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मानहुँ मदन दुंदुभी दीन्ही। मनसा बिस्व बिजय कहँ कीन्ही॥1॥
भए बिलोचन चारु अचंचल। मनहुँ सकुचि निमि तजे दिगंचल॥2॥
जनु बिरंचि सब निज निपुनाई। बिरचि बिस्व कहँ प्रगटि देखाई॥3॥
सब उपमा कबि रहे जुठारी। केहिं पटतरौं बिदेहकुमारी॥4॥
बोले सुचि मन अनुज सन बचन समय अनुहारि॥230॥
पूजन गौरि सखीं लै आईं। करत प्रकासु फिरइ फुलवाईं॥1॥
सो सबु कारन जान बिधाता। फरकहिं सुभद अंग सुनु भ्राता॥2॥
मोहि अतिसय प्रतीति मन केरी। जेहिं सपनेहुँ परनारि न हेरी॥3॥
मंगन लहहिं न जिन्ह कै नाहीं। ते नरबर थोरे जग माहीं॥4॥
मुख सरोज मकरंद छबि करइ मधुप इव पान॥231॥
जहँ बिलोक मृग सावक नैनी। जनु तहँ बरिस कमल सित श्रेनी॥1॥
देखि रूप लोचन ललचाने। हरषे जनु निज निधि पहिचाने॥2॥
अधिक सनेहँ देह भै भोरी। सरद ससिहि जनु चितव चकोरी॥3॥
जब सिय सखिन्ह प्रेमबस जानी। कहि न सकहिं कछु मन सकुचानी॥4॥
तकिसे जनु जुग बिमल बिधु जलद पटल बिलगाई॥232॥
मोरपंख सिर सोहत नीके। गुच्छ बीच बिच कुसुम कली के॥1॥
बिकट भृकुटि कच घूघरवारे। नव सरोज लोचन रतनारे॥2॥
मुखछबि कहि न जाइ मोहि पाहीं। जो बिलोकि बहु काम लजाहीं॥3॥
सुमन समेत बाम कर दोना। सावँर कुअँर सखी सुठि लोना॥4॥
देखि भानुकुलभूषनहि बिसरा सखिन्ह अपान॥233॥
बहुरि गौरि कर ध्यान करेहू। भूपकिसोर देखि किन लेहू॥1॥
नख सिख देखि राम कै सोभा। सुमिरि पिता पनु मनु अति छोभा॥2॥
पुनि आउब एहि बेरिआँ काली। अस कहि मन बिहसी एक आली॥3॥
धरि बड़ि धीर रामु उर आने। फिरी अपनपउ पितुबस जाने॥4॥
यह भी पढे – श्री राम-लक्ष्मण का जनकपुर निरीक्षण
Pushpavatika-Vigyan, the first philosophy of Sitaji, the mutual philosophy of Shri Sita-Ramji
Doha:
* Arise Lakhanu Nisi Bigat Suni Arunsikha Dhuni Kan.
First of all, Jagatpati Jaage Ramu Sujan ॥226॥
Sense: At the end of the night, hearing the words of the rooster by the ears, Lakshmanji woke up. Swami Sujan Shri Ramchandraji of the world also woke up before the Guru ॥226॥
Bunk:
* Gross bath should be bathed. Nitya nibahi munihi head naye
The time came to know about Ayasu. Len Prasoon went to brother-in-law ॥1॥
Sense: They all took a shower and took a bath. Then (Sandhya-Agnihotri), after finishing the routine, he gave muni a head. Knowing the time of worship, after getting the permission of the Guru, the two brothers went to collect flowers.
* Bhup Bagu Bar Dekhe Jai Where the spring is Ritu, Lobhai
Laughing bit manohar Nana. बर2 बर
Sense: He went and saw the beautiful garden of the king, where the spring season has remained tempting. There are many trees that attract the mind. The pavilions of colorful vines are covered ॥2॥
* New Pallava Fruit Suman Suhaye. Get rid of your personal property
Chatak kokil kir chakora. Kujat Bihag Natat Kal Mora ॥3॥
Meaning: – New, beautiful trees with leaves, fruits and flowers are also bringing Kalpavriksha to their wealth. Papihe, cuckoo, parrot, chakor etc. Birds are speaking sweet dialect and peacocks are dancing beautifully ॥3॥
* Madhya Bagh Saru Soh Suhawa. Make Mani Sopan Bichitra
Bimal Salilu Sarsij Multicolor. Jalkhag Kujat Gunjat Bhringa ॥4॥
Meaning: – The beautiful lake in the middle of the garden is beautiful, in which the stairs of the beads are oddly made. Its water is pure, in which the lotus of many colors are blooming, the water birds are tweeting and the bhumar is humming ॥4॥.
Doha:
* Bagu Tadagu with Lord Harshe brothers.
Param Ramya Aramu Jehu who gives Ramhi Sukh ॥227॥
Meaning: Seeing the garden and the lake, Lord Sri Ramachandraji was pleased with brother Lakshman. This garden is (in fact) the ultimate delightful one, which is giving happiness to the (who gives happiness to the world) Shri Ramchandraji ॥227॥
Bunk:
* All this last tail is Maligan. Lage Lane Dal Phool Mudit Man
Sita came down on this occasion. Girija Poojan Janani Pathai ॥1॥
Sense: After looking at the four sides and asking the Malis, they started taking letters and flowers with a happy heart. At the same time Sitaji came there. Mother sent him to worship Girijaji (Parvati) ॥1॥
* All the best friends with friends Gavhin Geet Manohar Bani
Girija Griha Soha near Sir. Barani na ji dekhi manu moha ॥2॥
Bhaartarth: -Sath has all the Sundari and Sayani Sakhi, who are singing songs from Manohar Vani. The temple of Girijaji near Sarovar is adorned, which cannot be described, seeing the mind is fascinated.
* Majjnu Kari Sir Sakhinh Sameta. Gaya mudit mana gauri niketa
Pooja ki nahi is more beautiful Personal analogous Subha Baru Maga ॥3॥
Meaning: After taking bath in the lake with the help of Sikhs, Sita ji went to Girijaji’s temple with a happy heart. He worshiped with great love and asked for his beautiful groom. ॥3॥
* A Sakhi Siye Sangu Bihai. Gaya rahe dekhan phulwai
Tehin Dow brothers went to Biloke. Prem Bibus Sita Pahi I4 4
Meaning: A friend left Sita and went to see Phulwadi. She went and saw the two brothers and feigned love, she came to Sitaji.
Doha:
* Tasu dasa dekhi sakhinh pulak gat jalu nain.
Kahu Karanu, do not ask for everything, all soft-hearted ॥228॥
Meaning: Sikhs saw his condition that his body is pulsed and water is filled in his eyes. Everyone started asking Komal Vani to give a reason for his happiness ॥228॥
Bunk:
* Seeing Bagu Kuan Dui came. Bee Kisor all well
Siam Gaur Kimi Kahaun Bakhani Gir Anayan Nayan Binu Bani ॥1॥
Bhaartarth 🙁 He said-) Two princes have come to see the garden. Teenagers are of all ages and are beautiful in every way. They are dark and white, how can I tell their beauty. Voice is without eye and voice is not voice ॥1॥
* Suni Harshi Sabhi Sakhi Sayani. I am very anxious
A Kahi Nripsut Tei Aali. Listen to Muni Song Aay Kali ॥2॥
Meaning: Hearing this and knowing the great yearning in the heart of Sitaji, all Sayani stories were pleased. Then a friend said – O friend! He is the same prince who has heard that Vishwamitra has come with sage yesterday ॥2॥
* Who dared Mohni Roop Mohini Keenhe Swabas Nagar Male Female
In the morning, everyone is there Avasi Dekhiya Dekhin Jogu ॥3॥
Meaning: – And who has put the siren of his form and subdue the men and women of the city. Everywhere, everybody is describing his image. They must (must) see them, they are worth seeing ॥3॥
* Tasu Bachaan Ati Sihi Sohne. Daras lagi lochan akulane॥
Dear Sakhi slept while walking. Preeti Puratik Lakhai Koi ॥4॥
Meaning: His words were very dear to Sita and his eyes arose to see her. Sitaji went ahead with the same beloved friend. No one can write the old love ॥4॥
Doha:
* Sumiri Siya Narada Bachan Stems Preeti Punit.
Astonished Bilokati Gross Dis Janus Sisu Deer Allot ॥229॥
Sense: After recollecting the words of Naradji, a holy love arose in the mind of Sitaji. She is surprised and looking everywhere like this, as if the scared deer are looking here and there ॥229॥
Bunk:
* Kankan Kinkini Nupur Dhuni Suni. Kahat Lakhan San Ramu Hridayam Guni 4
Manhun Madan Dundubhi Dinhi Where is Mansa Biswa Bijay ॥1॥
Meaning: – Hearing the words of Kankan (stiff hands), girdle and pajeb, Shri Ramchandraji, thinking in the heart, says to Lakshman- (This sound is coming) as if Cupid has decided to win the world and has hit the sting. 1॥
* As kahi firi chitae tehi ora. Say Mukhi Sasi Bhai Nayan Chakora
Brother Bilochan Charu Achanchal. Manhun sakuchi nimi tije diganchal ॥2॥
Meaning: Hearing thisShri Ramji looked at it again. His eyes became square to the moon (beholding) the face of Shri Sitaji. Beautiful eyes fixed (stare). As if Nimi (ancestor of Janakji) (who is believed to be inhabited by all the eyelids, it is not appropriate to see the meeting of the girl-son-in-law, in this sense), left the eyelids, (left the eyelids, causing the eyelids to fall. Stopped) ॥2॥
* See Sibi Shobha Sukhu Pawa. Heart appreciates Bachnu
Janu Birnchi sub personal settlement. Where did you see the progress ॥3॥
Meaning: Seeing the beauty of Sitaji, Shri Ramji found great happiness. In the heart, they appreciate it, but the word does not come out of their mouth. (That grace is such a unique one) as if Brahma idolized all his dexterity and showed it to the world by showing ॥3॥.
* Beautiful beauty, beautiful. Chhabhigrahon Deepsikha Janu Barai॥
Juthari is all equal Kehindan Pattaroun Bidhekumari ॥4॥
Spiritualism: – She (Sita’s beauty) is also beautiful beauty. (She looks like this) as if the flame of a lamp is burning in a house of beauty. (Till now the building of beauty was dark, that building as if lit up by getting Deepshikha as the beauty of Sitaji, has become more beautiful than before). Poets have kept all similes up. Whom should I liken to Janakanandini Shri Sitaji ॥4॥
Doha:
* Siya Shobha Hiyan Barani Prabhu Apni Dasa Bichari
Said Suchi Man Anuj Sun Bacha Time Anuhari ॥230॥
Spirituality: – (Thus) by describing the beauty of Sitaji in the heart and considering his condition, Lord Shri Ramchandraji, with a pure heart, spoke timely words to his younger brother Lakshman. – 2302
Bunk:
* Tat Janakatanaya slept this. Dhanushjagya Jehi Karan Hoi॥
Poojan Gouri came to Sakhi. Karat Prakasu Phirai Phulavai ॥1॥
Meaning: O Tat! This is the daughter of Janakji, for whom Dhanushyagya is being done. Sakhis have brought it for Gauri worship. It has been illuminating in Phulwadi again ॥1॥
* Jasu Biloki Supernatural Sobha. Sahaj Punit Mor Manu Chobha॥
So Sabu Karan lives. Farqahin Subhad Ang Sunu Bhrata ॥2॥
Meaning: Seeing its supernatural beauty, my mind has become enraged by nature itself. Know all that reason (or all its reasons), but brother! Listen, my auspicious (right) parts are tearing ॥2॥
* Spontaneous sublime by doing Raghubansinh. Manu kupant pagu dhari na kau॥
Mohie very realization of mind Jhin Sapnehun Parnarien Harry ॥3॥
Meaning: It is the innate (inborn) nature of the Raghuvanshis that their mind never sets foot on the way. I have great faith in my mind that who (who says waking) has not even seen a foreign woman in a dream ॥3॥.
* The one who won the repu run. Nahin pavahin parathiya manu dithi
Mangan Lahin, who is not Te Narbar Thore Jag Maa ॥4॥
Sense: In the enemy, enemies whose backs cannot be seen (ie those who do not run away from the battlefield), foreign women whose mind and vision are not able to pull, and beggars who do not get ‘no’ from here (do not return empty handed), such Great men are few in the world ॥4॥
Doha:
* Karat batakhi anuj sun man siy roop gobhan.
Mook Saroj Makarand Chhabri Madhup Iv Paan ॥231॥
Bhaartarth: – This is how Shri Ramji is talking to his younger brother, but the mind is tempted as Sitaji is drinking Makranda Ras, the image of lotus in the form of his face, like a bumblebee ॥231॥
Bunk:
* Chitwati amazed Chhoo Dis Sita. Where did Nripe Kisor Manu worry?
Where Bilok deer Savak Naini. Janu Tahn Baris Kamal Sit Shreni ॥1॥
Meaning: – Sitaji is looking around with surprise. The mind is worried about where the prince went. Bal Mriganayani (with the eye of an antelope), where the sight of Sitaji, as if there is a line of white lotus, ॥1॥
* Lata Oat then brought Sakhinh. Syamal Gaur Kisor Suhaye 4
Look at the temptation Harshe Janu Nija Nidhi identified ॥2॥
Meaning: Then the Sakhis showed the beautiful Shyam and Gaur Kumar in Lata Ki Oat. Seeing his form, the eyes were tempted, he was pleased as if he recognized his treasure ॥2॥
* See tired Nayan Raghupati Chhabi. Palankhihu Parhiram Nimesh
More beautiful body, brother. Sarad Sasihi Janu Chitav Chakori ॥3॥
Sense: At the sight of Shri Raghunathji, the eyes became tired. The eyelids also stopped falling. The body became feverish due to excess affection. As if you are seeing Chakori (unconscious) of the moon of autumn ॥3॥
* Lochan Mag Ramhi ur Aani. Dinhe Palak Kapat Sayani॥
When Siy Sakhinh Prembas Jani Kahin nahin kachhu mana sakuchani ॥4॥
Connotation: Chatur Shiromani Jankiji brought the eyelashes in the heart through the eyes (ie, eyes closed and meditated on her). When Sakhis knew Sitaji under love, then she was hesitant in her mind, could not say anything.
Doha:
* Latabhwan revealed his opportunity as he did.
How Janu Jug Bimal Bidhu Jalad Pattal Bilgai ॥232॥
Meaning: At the same time both brothers appeared from the lata mandapa (bower). As if two clear moons have come out after removing the curtain of clouds 232॥
Bunk:
* Sobha Sivan Subhag Doo Bira. Indigo yellow water
The head of the head is soaked. Bunch Beach Beach Kusum Kali ॥1॥
Expressions: – Both beautiful brothers are the limit of Shobha. The aura of his body is like blue and yellow lotus. Beautiful peacock embellish on the head. Between them are clusters of flower buds ॥1॥
* Bhal Tilak labor point should be pleasant. Shravan Subhash Bhushan Chhabhi Chhaye
Biket Bhrkuti Kach Ghooghawar. Nav Saroj Lochan Ratanare ॥2॥
Meaning: Tilak and drops of sweat on the forehead are beautiful. There is a picture of beautiful Bhushan in the ears. Has crooked eyebrows and curly hair. Ratnaare (red) eyes are like the new red lotus ॥2॥
* Charu Chibuk Nasika Kapola. Haas Bilas Let Manu MoLa॥
Mukhchhabi is not known as Mohi Which is not so much work ॥3॥
Meaning: The little nose and cheeks are very beautiful and the beauty of laughter buys the mind. The image of the mouth cannot be said to me, seeing that many cupids are ashamed ॥3॥
* Ur Mani Maal Kambu Kal Geva. Bhuj Balsinwa doing work
Do balm with Suman. Sawar Koonar Sakhi Sauthi Lona ॥4॥
Meaning: There is a rosary of beads on the spot. There is a beautiful throat like a conch. Kamdev has elephant-like trunk (fluctuating and soft) arms, which are the limits of force. Who has two with flowers in his left hand, O sister! That little virgin is very Salona ॥4॥
Doha:
* Kehri Kati Pat Peet Dhar Sushma Seal Fund.
See Bhanukulbhushanhi Bisra Sakhinh Apan ॥233॥
Spirituality: -Singh’s c (thin, flexible) waist, holding Pitambar, stores of beauty and modesty, seeing Bhushan Sri Ramachandra of Suryakul, the sorrows forgot themselves ॥233॥
Bunk:
* Dhari Dhiraju an Aliyyani. Sita Sun said a lot of water
Very carefully meditate. Bhupakissor Dekhi Kin Lehu ॥1॥
Sense: A clever friend, patient and holding hands, said to Sita: Take care of Girijaji again, why don’t you see the prince this time ॥1॥
* Sakuchi Siyan then Nayan rises. Sanmukh do Raghu Singh Nihare॥
Nakh Sikh see Ram Kai Sobha. Sumiri father panu manu ati chobha ॥2॥
Sense: Then Sitaji opened his eyes and saw the two lions of Raghukul in front of him. Seeing the glory of Shri Ramji from Nakh to Shikha and then remembering his father’s pledge, his mind became very angry ॥2॥
* Parbas Sakhinh Lakhi when Sita. Bhayau gharu sab kahin sabhita
Puni aub ehi beriya kali As Kahi Man Bihasi Ek Aali ॥3॥
Meaning: – When the Sakhis saw Sita ji the paravash (under the control of love), then everyone started to say in fear – it was too late. (Must go on now). Laughter will come again at the same time tomorrow, saying that laughter 3॥
* Sneaky Siyi Sakuchani fell dumb. Bhauu Bilambu Matu obeyed
Dhari Badi Dheer Ramu ur Aane. Phiri apanapu pitubas jane ॥4॥
Meaning: Hearing this mysterious voice of Sakhi, Sitaji was hesitant. He felt afraid of his mother late. Enduring a lot, she brought Sri Ramachandraji to her heart and (meditating on her) returned to find herself subordinate to her father.
