शिवजी की विचित्र बारात और विवाह की तैयारी
होहिं सगुन मंगल सुभद करहिं अपछरा गान॥91॥
* सिवहि संभु गन करहिं सिंगारा। जटा मुकुट अहि मौरु सँवारा॥
कुंडल कंकन पहिरे ब्याला। तन बिभूति पट केहरि छाला॥1॥
गरल कंठ उर नर सिर माला। असिव बेष सिवधाम कृपाला॥2॥
देखि सिवहि सुरत्रिय मुसुकाहीं। बर लायक दुलहिनि जग नाहीं॥3॥
सुर समाज सब भाँति अनूपा। नहिं बरात दूलह अनुरूपा॥4॥
बिलग बिलग होइ चलहु सब निज निज सहित समाज॥92॥
बिष्नु बचन सुनि सुर मुसुकाने। निज निज सेन सहित बिलगाने॥1॥
अति प्रिय बचन सुनत प्रिय केरे। भृंगिहि प्रेरि सकल गन टेरे॥2॥
नाना बाहन नाना बेषा। बिहसे सिव समाज निज देखा॥3॥
बिपुल नयन कोउ नयन बिहीना। रिष्टपुष्ट कोउ अति तनखीना॥4॥
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भूषन कराल कपाल कर सब सद्य सोनित तन भरें॥
खर स्वान सुअर सृकाल मुख गन बेष अगनित को गनै।
बहु जिनस प्रेत पिसाच जोगि जमात बरनत नहिं बनै॥
देखत अति बिपरीत बोलहिं बचन बिचित्र बिधि॥93॥
इहाँ हिमाचल रचेउ बिताना। अति बिचित्र नहिं जाइ बखाना॥1॥
बन सागर सब नदी तलावा। हिमगिरि सब कहुँ नेवत पठावा॥2॥
गए सकल तुहिमाचल गेहा। गावहिं मंगल सहित सनेहा॥3॥
पुर सोभा अवलोकि सुहाई। लागइ लघु बिरंचि निपुनाई॥4॥
बन बाग कूप तड़ाग सरिता सुभग सब सक को कही॥
मंगल बिपुल तोरन पताका केतु गृह गृह सोहहीं।
बनिता पुरुष सुंदर चतुर छबि देखि मुनि मन मोहहीं॥
रिद्धि सिद्धि संपत्ति सुख नित नूतन अधिकाइ॥94॥
करि बनाव सजि बाहन नाना। चले लेन सादर अगवाना॥1॥
सिव समाज जब देखन लागे। बिडरि चले बाहन सब भागे॥2॥
गएँ भवन पूछहिं पितु माता। कहहिं बचन भय कंपित गाता॥3॥
बरु बौराह बसहँ असवारा। ब्याल कपाल बिभूषन छारा॥4॥
सँग भूत प्रेत पिसाच जोगिनि बिकट मुख रजनीचरा॥
जो जिअत रहिहि बरात देखत पुन्य बड़ तेहि कर सही।
देखिहि सो उमा बिबाहु घर घर बात असि लरिकन्ह कही॥
बाल बुझाए बिबिध बिधि निडर होहु डरु नाहिं॥95॥
मैनाँ सुभ आरती सँवारी। संग सुमंगल गावहिं नारी॥1॥
बिकट बेष रुद्रहि जब देखा। अबलन्ह उर भय भयउ बिसेषा॥2॥
मैना हृदयँ भयउ दुखु भारी। लीन्ही बोली गिरीसकुमारी॥3॥
जेहिं बिधि तुम्हहि रूपु अस दीन्हा। तेहिं जड़ बरु बाउर कस कीन्हा॥4॥
जो फलु चहिअ सुरतरुहिं सो बरबस बबूरहिं लागई॥
तुम्ह सहित गिरि तें गिरौं पावक जरौं जलनिधि महुँ परौं।
घरु जाउ अपजसु होउ जग जीवत बिबाहु न हौं करौं॥
करि बिलापु रोदति बदति सुता सनेहु सँभारि॥96॥।
अस उपदेसु उमहि जिन्ह दीन्हा। बौरे बरहि लागि तपु कीन्हा॥1॥
पर घर घालक लाज न भीरा। बाँझ कि जान प्रसव कै पीरा॥2॥
अस बिचारि सोचहि मति माता। सो न टरइ जो रचइ बिधाता॥3॥
तुम्ह सन मिटहिं कि बिधि के अंका। मातु ब्यर्थ जनि लेहु कलंका॥4॥
दुखु सुखु जो लिखा लिलार हमरें जाब जहँ पाउब तहीं॥
सुनि उमा बचन बिनीत कोमल सकल अबला सोचहीं।
बहु भाँति बिधिहि लगाइ दूषन नयन बारि बिमोचहीं॥
समाचार सुनि तुहिनगिरि गवने तुरत निकेत॥97॥
मयना सत्य सुनहु मम बानी। जगदंबा तव सुता भवानी॥1॥
जग संभव पालन लय कारिनि। निज इच्छा लीला बपु धारिनि॥2॥
तहँहुँ सती संकरहि बिबाहीं। कथा प्रसिद्ध सकल जग माहीं॥3॥
भयउ मोहु सिव कहा न कीन्हा। भ्रम बस बेषु सीय कर लीन्हा॥4॥
हर बिरहँ जाइ बहोरि पितु कें जग्य जोगानल जरीं॥
अब जनमि तुम्हरे भवन निज पति लागि दारुन तपु किया।
अस जानि संसय तजहु गिरिजा सर्बदा संकरप्रिया॥
छन महुँ ब्यापेउ सकल पुर घर घर यह संबाद॥98॥
नारि पुरुष सिसु जुबा सयाने। नगर लोग सब अति हरषाने॥1॥
भाँति अनेक भई जेवनारा। सूपसास्त्र जस कछु ब्यवहारा॥2॥
सादर बोले सकल बराती। बिष्नु बिरंचि देव सब जाती॥3॥
नारिबृंद सुर जेवँत जानी। लगीं देन गारीं मृदु बानी॥4॥
भोजनु करहिं सुर अति बिलंबु बिनोदु सुनि सचु पावहीं॥
जेवँत जो बढ्यो अनंदु सो मुख कोटिहूँ न परै कह्यो।
अचवाँइ दीन्हें पान गवने बास जहँ जाको रह्यो॥
समय बिलोकि बिबाह कर पठए देव बोलाइ॥99॥
बेदी बेद बिधान सँवारी। सुभग सुमंगल गावहिं नारी॥1॥
बैठे सिव बिप्रन्ह सिरु नाई। हृदयँ सुमिरि निज प्रभु रघुराई॥2॥
देखत रूपु सकल सुर मोहे। बरनै छबि अस जग कबि को है॥3॥
सुंदरता मरजाद भवानी। जाइ न कोटिहुँ बदन बखानी॥4॥
सकुचहिं कहत श्रुति सेष सारद मंदमति तुलसीकहा॥
छबिखानि मातु भवानि गवनीं मध्य मंडप सिव जहाँ।
अवलोकि सकहिं न सकुच पति पद कमल मनु मधुकरु तहाँ॥
भावार्थ:-जगज्जननी पार्वतीजी की महान शोभा का वर्णन करोड़ों मुखों से भी करते नहीं बनता। वेद, शेषजी और सरस्वतीजी तक उसे कहते हुए सकुचा जाते हैं, तब मंदबुद्धि तुलसी किस गिनती में है? सुंदरता और शोभा की खान माता भवानी मंडप के बीच में, जहाँ शिवजी थे, वहाँ गईं। वे संकोच के मारे पति (शिवजी) के चरणकमलों को देख नहीं सकतीं, परन्तु उनका मन रूपी भौंरा तो वहीं (रसपान कर रहा) था।
Shiva’s bizarre procession and wedding preparations
* Lage adorned Gross Sur Bahan Bibidh Biman.
Hohin Sagun Mangal Subhad Karhin Apchara Anthem ॥91॥
Meaning: – All the gods started decorating their vehicles and aircraft like their own, the well-known Mangal Shakuns started and the Apsaras started singing ॥91॥
* Sivhi Sambhu Gun Karahin Singara. Jata mukut ahi mauru sarnara॥
Kundal Kankan Pyahara Tan Bibhuti Pat Kehari Blister ॥1॥
Sense: Shiva’s gana started adorning Shivji. A crown of jatas was made and decorated with snakes. Shivji wore the coil and kankan of the snakes, worshiped Vibhuti on the body and wrapped the tiger in place of the cloth ॥1॥
* Sasi frontal beautiful head Ganges. Nayan trie sabit bhujanga॥
Garl Kanth ur male head garland. Asiva Besh Sivdham Kripla ॥2॥
Sense: There was a moon on Shivaji’s beautiful head, Gangaji on his head, three eyes, a serpent of snakes, venom in the throat and a garland of soft bones on the chest. In this way, even if their dress is inauspicious, they are the abode of welfare and kind. ॥2॥
* Kar trisul aru damru biraja. Come, just climb, Bajhin Baja
See, Sivhi Surtariya Musukahi Bur laul dulahini jag na ॥3॥
Meaning: Trident in one hand and Damru in the other is graceful. Shivji climbed on the bull. Instruments are playing Devangans are smiling (and saying that) seeing Shiva, they will not be found worthy of this groom in the world ॥3॥
* Bishnu Biranchi etc. Surabrata. Climbed out
The society is like everything. Nahin Barat Dulah Anupraka ॥4॥
Connotation: – The groups of gods like Vishnu and Brahma etc. boarded their vehicles (riders) and went to the procession. The society of the gods was unique in all respects, but there was no procession worthy of the groom.
* Bishnu said as bihasi then speak gross disrage.
The society with all personalities ॥92॥
Meaning: – Then Lord Vishnu called all the dikpalas and laughing and said so – Let everyone, including their respective parties, come separately and ॥92॥.
* Bar Anuhari Barat Na Bhai. Laughed at God
Bishnu Bachan Suni Sur Musukane. Nije Nij Sen Sen Billangane ॥1॥
Meaning: O brother! This procession of us is not worthy of groom. Will you go to the city and make you laugh? Hearing the talk of Lord Vishnu, the gods smiled and they separated along with their army ॥1॥
* Manne Mane Mahesu Musukahi. There is no saving of life without God.
Very dear Bachchan Sunat dear Kere. Bhringhi Prairie Gross Gun Terre ॥2॥
Meaning: -Mahadevji (seeing this) smiles mind-to-mind that Vishnu does not miss the sarcastic words of God. Hearing these very dear words of his beloved (Lord Vishnu), Shivji also sent his beggar and called all his people ॥2॥.
Everyone came here only. Prabhu pad jalaj sis tinh naye
Nana Bahan Nana Baisha. Saw Sew Samaj Nija ॥3॥
Meaning: On hearing Shivaji’s orders, everyone came and gave him head in the lotus feet of Swami. Shiva laughed seeing his society with different types of riders and different types of ॥3॥.
* Kou mukh heen bipul muk kahu. Without doing any work, there are many verses.
Bipul Nayan Kou Nayan Bihina. Very well-behaved. ॥4॥
Meaning: Someone is without face, someone has many faces, some is without hands and feet and some have many hands and feet. If someone has many eyes, no one has an eye. Some are very fat and fresh, some are very thin ॥4॥
* Tan kin ko ko ati peen pov ko, keep the pace unchanged.
Fill all the corporeal body with a bruise karla kapal.
Khar Swan Pig Creatal Mouth Gun Besh Agnit.
The majority of the phantom Pisac Jogi is not formed.
Meaning: Some are very lean, some are very fat, some are pure and some are wearing impure clothes. Wearing ghastly ornaments, they have a skull in their hands and all of them have fresh blood wrapped in their bodies. Their faces are from donkeys, dogs, pigs and jackals. Who counted the countless vestments of gana? There are many types of phantoms, vampires and yogis. They are not made to describe them.
* Nachhin Gawhin Geet Param Tarangi Bhoot all.
See the very Biprīn Bolhin Bachchan Bichitra Bidhi ॥93॥
Connotation: – The ghost-phantom dances and sings, they are all capricious. Looks very clumsy and speaks very strangely ॥93॥
* Like Dulhu Tasi Bani Barata. Prodigal
Here to spend Himachal. Do not overdo it. ख1॥
Meaning: Like a groom, now the procession has become the same. While walking along the road, they become curiosities. Here Himachal created such a strange pavilion that it cannot be described. ॥1॥
* Sail gross where the world is not there. Minor Bisal Nahin Barani Sehri॥
Ban Sagar Sub River Talaaw Himgiri sub kahun nevat pathawa ॥2॥
Meaning: As many small and big mountains were in the world, which cannot be crossed by describing and as many forests, seas, rivers and ponds, Himachal sent an invitation to everyone ॥2॥
* Kamrup beautiful tan stripe. Including women, including women
Gaya Sakal Tuhimachal Geha. Ganehi Mangal Saneha ॥3॥
Meaning: They all went to Himachal’s home with beautiful women and societies wearing beautiful bodies as they desired. All sing Mars songs with affection ॥3॥
* First house Giri multi house As soon as possible, there is no silence.
Pur Sobha Avaloki Suhai. Implemented Small Birnchi Nipunai ॥4॥
Meaning: – Himachal had already decorated many houses. Everyone deservedly landed in those places. Seeing the beautiful beauty of the city, Brahma’s creation Chaturi also seemed insignificant ॥4॥
* Nippalata Avloki Pur Sobha right of short people.
Ban Bagh Kup Tadag Sarita said to all the people.
Mangal Bipul Toran Patka Ketu Griha Ghar Sohhi.
Banita Purush beautiful beautiful picture
Meaning: Seeing the beauty of the city, Brahma’s mastery really seems insignificant. Forests, gardens, wells
* Jagdamba is born where the person leaves.
Riddhi Siddhi Property Sukh Nitan Nutan Adhikari ॥94॥
Meaning: Jagadamba himself incarnated in the city, can he be described? There Riddhi, Siddhi, Wealth and Happiness grow ever-increasing ॥94॥
* The city came near Barat Suni. Pur Kharbharu Sobha Adhyaya
Kari Banav Sajhi Bahan Nana. Chale Lane Regards Agwana ॥1॥
Meaning: Hearing the marriage near the city, there was a stir in the city, which increased its beauty. The people who received the reception went to take the procession with respect by decorating and decorating various types of riders.
* Hi Hershe Sur Sen Nihari. See Harihi, very dear
Sew society when seen. Bidhan goes to Bahan, everyone runs away ॥2॥
Sense: Everyone was happy to see the society of gods and Vishnu was very happy to see God, but when he started seeing Shivji’s team, then all his vehicles (elephants of horsemen, horses, chariots, etc.) were scared Run away ॥2॥
* Dhee Dhiraju is tinkling. Children, all living creatures
He went to the house asking Pitu Mata. Kahin Bachaan Fear Staggers Sings ॥3॥
Sense: Some very wise people endured and stayed there. The boys all ran away with their lives. On reaching home, when parents ask, then they say such a promise to the body trembling with fear ॥3॥
* Kahi kah kahi kahi kahi na bata Fiercely free
Baru Baurah Bashan Aswara. Beyal Kapal Bibhushan Chhara ॥4॥
Meaning: – Say, nothing is said. Is this a procession or an army of Yamraj? The groom is mad and rides on the bull. Snake, skull and ashes are his ornaments ॥4॥
* Tan chhar biyal kapal bhushan ngan intricate cowardice.
Song Bhoot Phantom Pisach Jogini Biket Mukh Rajanichara॥
The person who is living, watching the marriage is right after doing the same.
Look, so Uma Bibahu said every thing about the house.
Bhartharth: – The bridegroom’s body is covered with ashes, snakes and skull ornaments, he is naked, jatadhari and fierce. She is accompanied by terrifying-faced ghosts, phantoms, vampires, yoginis and demons, who will survive by seeing the procession, is truly her great virtue and will see the marriage of Parvati. The boys said the same from house to house.
* Samuzhi Mahes Samaj Sub Janak Janak Musukahin.
Child extinguished Bididhi Bidhi fearless Hohu Duru Nahan ॥95॥
Meaning: Understanding the society of Maheshwar (Shivji), parents of all boys smile. He kindly explained to the boys that be fearless, there is nothing to fear ॥95॥
* Le Agwan came to Barathi. Let the people live well
Main Subha Aarti Sanwari With Sumangal Gawhi Nari ॥1॥
Meaning: – The firemen brought the wedding procession, they gave everyone a beautiful stay. Maina (mother of Parvati ji) decorated the auspicious aarti and the women accompanying her started singing good songs. ॥1॥
* Kanchan Thar Soh Bur Water. Perception lasted Hari Harshani
When seen Biket Baish Rudrahi. Ablanh ur bhaya bhayu bisesha ॥2॥
Connotation: – The plank of gold is beautiful in beautiful hands, thus Maina went to hug Shiva with joy. When Mahadevji was seen in a terrible rage, then a great fear arose in the minds of women.
* Bhagi Bhavan Paithi Ati Trasa. Mahesu Jahan Janwasa
Maina heart awe sad Linhi Boli Giriskumari ॥3॥
Meaning: She ran into the house due to fear and went to the place where Shivaji was living. Maina felt very sad in his heart, he called Parvatiji to him ॥3॥
* More than one lap. Syam Saroj Nayan Bhaare Bari
Jehin bidhi tumhi rupu as dinha. Tehin root baru bauer kas kinha ॥4॥
Sense: And sitting in your lap with utmost affection, filled your eyes like tears with tears, and said – How did the fool who gave you such a beautiful look make your groom mad? ॥4॥
* Kas kineh baru baurah biddhi jehin tumhi beauty
Which is so beautiful, so long is Baburhin.
With you, you must fall in water, I am going to water.
Gharu jau apajasu ho jug jivat bibahu na hoon karoon
Meaning: The creator who gave you beauty, how did he make you a mad man? The fruit which should be planted in the Kalpavriksha, is forcefully planted in acacia. I will fall from the mountain with you, burn in a fire or jump into the sea. Even if the house goes to ruin and disgrace spreads throughout the world, but I will not marry you with this mad bride.
* Brother Bikal Abla is grossly sad to see Girinari.
Kari Bilapu Rodati Badti Suta Sanehu Sambhari ॥96॥.
Meaning: – On seeing Himachala’s woman (Maina) sad, all the women got distraught. Remembering the affection of her daughter, Maina used to mourn, cry and say -96
* Narada Kar I Kah Bigara. Bhawanu peacock jin basat ujara
As upadesu umhi jin dinha. Baur Barhi Lagi Tapu Kinha ॥1॥
Bhaartarth: – I was spoiled by Narada, who ruined my dwellings and who preached to Parvati that he meditated for the mad bride ॥1॥
* True, I do not love them. Neutral Dhanu Dhamu na jaay
But the house was not ashamed Sterile life delivery cumin ॥2॥
Meaning: True, they have no attachment to anyone, neither Maya, nor their wealth, neither house nor woman, they are most indifferent. With this, they are going to destroy the other’s house. He is neither ashamed nor afraid of anyone. Who knows the pain of childless, sterile woman स्त्री2॥
* Jananihi Bikal Biloki Bhavani. Boli jut bibek soft bani॥
As bachari thinking mother Whoever did so was the creator, ॥3॥
Meaning: Parvatiji, seeing the mother as a voice, uttered a soft voice- O mother! The creator who creates, does not stop, do not think by thinking like this! ॥3॥
* Karam wrote Jaun Bauer Nahu. Tau kat dosu lagaiya kahu
I hope that the marks of Bidhi Matu Byrth Jani Lehu Kalanka ॥4॥
Sense: Whoever has written a mad husband in my destiny, so why blame anyone? Hey mother Can the points of the creator be erased from you? Do not take vaccine for stigma ॥4॥
* Jani lehu matu kalanku karuna pariharahu not an opportunity.
Dukhu Sukhu which is written Lilaar Humare jahab wherever
Suni Uma Bachaan Binit Komal Sakal Abla Do not think.
Do not put a multi-way bidhion
Meaning: O mother! Do not take stigma, stop crying, this is not an opportunity to gloom. I will find the sadness and happiness written in my destiny, wherever I go! Hearing such soft and gentle words of Parvatiji, all the women started thinking and, after blaming the creator, they started to shed tears.
* Teh Avasa Narada including Aru Rishi Sapta.
News Sun Tuhinagiri Gawane Tikt Niket ॥97॥
Meaning: Hearing this news, Himachal at the same time took Naradji and Sapta Rishi along with him to his house ॥97॥
* Then Narada Sabhi Samuzhava. East story story
Mayna satya sunhu mam bani Jagdamba Tava Suta Bhavani ॥1॥
Meaning: Then Naradji narrated to him the story of the previous birth and explained to everyone (and said), O Mena! You listen to my truth, this girl of yours is a true Jagjjani Bhavani ॥1॥
* Aja Anadi Sakti Abinasini. Sada Sambhu Ardhang Niwasi
Jag possible follow rhythm carini. Personal wish leela bapu dharini ॥2॥
Meaning: They are unborn, eternal and Avinashini Shakti. Always lives in Shiva’s ardhanga. They are the origin, nurture and destroyer of the world and wear the Leela body of their own will. ॥2 शरीर
* Janmi went to the first Dacha Griha. Namu Sati Beautiful Tanu Pai॥
Teh Sati Sankarhi is not there. Legend Famous Sakal Jag Mae ॥3॥
Meaning: Before she was born in Daksha’s house, she was named Sati, and found a very beautiful body. Sati Shankarji was married there too. This story is famous in the whole world ॥3॥
* One time Siv Sanga. See Raghukul Kamal Kite
Bhaiu Mohu Siv said neither The illusion just fizzled out and took ॥4॥
Sense: Once he saw Raghukul’s lotus Sun Sri Ramachandra in the form of Raghukul coming with Shivji, then he became fascinated and he confused Sita with the illusion of not believing Shivji.
* Sage Beshu Satin who is a crime killer
Har birhan jai bahori pitu ke jagya joganal jari
Now Janmati Tumhare Bhawan is my husband and I have done Darun Tapu.
As Jani Sansay Tajhu Girija Sarbada Sankarpriya॥
Meaning: Sankaraji renounced her due to the same crime that Sita took on Seth. Then in the disconnection of Shivji, she went to her father’s yajna and consumed the yogagni there. Now, after taking birth in your home, she has done austerities for her husband and leave it in doubt, Parvati is always Shiva’s Priya (Ardhangini).
* Suni Narada’s child then wiped all taxes
Meaning: After hearing Narada’s words, the grief of everyone disappeared and in a moment this news spread from house to house ॥98॥.
* Then Myna Himwantu was undefeated. Puni pun paribati post bande
Nari men Sisu Juba Sayane. All the people of the city are very angry ॥1॥
Sense: Then Maina and Himwan became engrossed in bliss and repeatedly worshiped the feet of Parvati. Women, men, children, young and old people of the city were very happy ॥1॥
* Lage Hon Pur Mangal Gaana. Dressed Sabahin Hatak Ghat Nana 4
Like many brothers Soupsastra Jas Turku Behavior ॥2॥
Bhaartarth: – Mangal songs started to be sung in the city and everyone decorated the urns of the golden form. According to the tradition in Pak Shastra, according to many ways, there were many kinds of Jyonar (kitchen made) ॥2॥
* So go to the banquet. Basahin Bhawan Jehin Matu Bhavani
Regards said Sakal Barati. Bishnu Birnchi Dev Sab Jaati जाती3॥
Meaning: How can one describe the Jionar (food stuff) in the house where Mata Bhavani herself lives? Himachal reverently summoned all the Baratis, Vishnu, Brahma and all caste deities ॥3॥
* Jevonara sitting on Bibidhi line. Lage Parusan Nipun Suara॥
Naribrind Sur Jeanti Jani. Lage was lost soft heart ॥4॥
Sense: A lot of the satires of food (doers) sat. The clever cook started serving. Knowing the food of the Gods, the congregations of women started abusing with soft speech ॥4॥
* Gari sweet melody deh Sundari Bingya Bachchan Sunnavon Nahin.
Khanu Karhin Sur Ati Bilambu Binodu Suni Sachu Pavhi
Say the jewelery that grows up and the face is not there
Achwain dinhe paan gavne baas bahan jaho jako raho
Meaning: All the beautiful women started abusing in sweet tone and started uttering sarcastic words. Gods feel very happy after listening to Vinod, so they are taking too long to eat. The pleasure that was increased during the meal can not be said with crores of mouth. (After paying food) everyone was washed hands and mouth and fed. Then everyone went to the place where they stayed.
* Bahuri Muninh Himwant Kahun Lagan Aaya
Dev Boli read without worrying about time ॥99॥
Meaning: – Then the sages returned and heard the lord (Lagna Patrika) on Himavan and seeing the time of marriage, they called the gods.
* Speak to the tune. Sabhi Jathochit Asan Dinhe
Bedi Bedi Bidhan Sanwari Subhag Sumangal Gavahin Nari ॥1॥
Sense: Calling all the gods with respect and giving them proper postures. The altar was decorated in the manner of Vedas and the women started singing beautiful beautiful songs ॥1॥
* Singhasanu Ati Dibya Suhawa. Jai Barani Birnchi is made
Sitting sewBarber Siru Barber. Hriday Sumiri nij Prabhu Raghurai ॥2॥
Bhaartarth: – There was a very beautiful divine throne on the Vedika, whose beauty (cannot be described), because it was made by Brahma himself. Shivaji sat on the throne by bringing Brahmins to his head and remembering his master Sri Raghunathji in the heart.
* Bahuri Munisanh Uma spoke. Kari Singaru Sakhi came
Dekhut Rupu Sakal Sur Mohe Bernai Chhabi As Jag Kabi Hai ॥3॥
Bhaarthar: – Then the Munisvaras called Parvatiji. Sakhis brought them up after makeup. On seeing the form of Parvatiji, all the gods were fascinated. Who is such a poet in the world who can describe that beauty? ॥3॥
* Jagdambika Jani Bhava Bhama. Suranh manhin man kinah pranama
Beauty Marjad Bhavani. Jai na kotihu badan bakhani ॥4॥
Connotation: The gods bowed down to their hearts considering Parvati ji as Jagadamba and Shiva’s wife. Bhawaniji is the limit of beauty. Even with crores of faces they cannot be beautified ॥4॥
* Kotihu badan nahin banaayat jag janani sobha maha.
Sakuchhin Kahat Shruti Sesh Sarad Mandamati Tulsikha
Chhabikhani Matu Bhawani Gawin Madhya Mandap Siv Jahan.
Avaloki can not be safe husband post Kamal Manu Madhukaru
Meaning: – Jagjjnani does not even describe the great beauty of Parvatiji with crores of faces. Vedas, Seshaji and Saraswati ji are compelled to say that, then what is the count of Tulsi, a brainless person? The Khan of beauty and beauty went to the center of Mata Bhavani Mandap, where Shiva was. She could not look at the feet of her husband (Shiva) due to hesitation, but her mind was a bumblebee there (doing raspana).