श्री रामगुण और श्री रामचरित् की महिमा
राम सुस्वामि कुसेवकु मोसो। निज दिसि देखि दयानिधि पोसो॥2॥
गनी गरीब ग्राम नर नागर। पंडित मूढ़ मलीन उजागर॥3॥
साधु सुजान सुसील नृपाला। ईस अंस भव परम कृपाला॥4॥
यह प्राकृत महिपाल सुभाऊ। जान सिरोमनि कोसलराऊ॥5॥
उपल किए जलजान जेहिं सचिव सुमति कपि भालु॥28 क॥
साहिब सीतानाथ सो सेवक तुलसीदास॥28 ख॥
समुझि सहम मोहि अपडर अपनें। सो सुधि राम कीन्हि नहिं सपनें॥1॥
कहत नसाइ होइ हियँ नीकी। रीझत राम जानि जन जी की॥2॥
जेहिं अघ बधेउ ब्याध जिमि बाली। फिरि सुकंठ सोइ कीन्हि कुचाली॥3॥
ते भरतहि भेंटत सनमाने। राजसभाँ रघुबीर बखाने॥4॥
तुलसी कहूँ न राम से साहिब सील निधान॥29 क॥
जौं यह साँची है सदा तौ नीको तुलसीक॥29 ख॥
बरनउँ रघुबर बिसद जसु सुनि कलि कलुष नसाइ॥29 ग॥
कहिहउँ सोइ संबाद बखानी। सुनहुँ सकल सज्जन सुखु मानी॥1॥
सोइ सिव कागभुसुंडिहि दीन्हा। राम भगत अधिकारी चीन्हा॥2॥
ते श्रोता बकता समसीला। सवँदरसी जानहिं हरिलीला॥3॥
औरउ जे हरिभगत सुजाना। कहहिं सुनहिं समुझहिं बिधि नाना॥4॥
समुझी नहिं तसि बालपन तब अति रहेउँ अचेत॥30 क॥
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किमि समुझौं मैं जीव जड़ कलि मल ग्रसित बिमूढ़॥30ख॥
भाषाबद्ध करबि मैं सोई। मोरें मन प्रबोध जेहिं होई॥1॥
निज संदेह मोह भ्रम हरनी। करउँ कथा भव सरिता तरनी॥2॥
रामकथा कलि पंनग भरनी। पुनि बिबेक पावक कहुँ अरनी॥3॥
सोइ बसुधातल सुधा तरंगिनि। भय भंजनि भ्रम भेक भुअंगिनि॥4॥
संत समाज पयोधि रमा सी। बिस्व भार भर अचल छमा सी॥5॥
रामहि प्रिय पावनि तुलसी सी। तुलसिदास हित हियँ हुलसी सी॥6॥
सदगुन सुरगन अंब अदिति सी। रघुबर भगति प्रेम परमिति सी॥7॥
तुलसी सुभग सनेह बन सिय रघुबीर बिहारु॥31॥
जग मंगल गुनग्राम राम के। दानि मुकुति धन धरम धाम के॥1॥
जननि जनक सिय राम प्रेम के। बीज सकल ब्रत धरम नेम के॥2॥
सचिव सुभट भूपति बिचार के। कुंभज लोभ उदधि अपार के॥3॥
अतिथि पूज्य प्रियतम पुरारि के। कामद घन दारिद दवारि के॥4॥
हरन मोह तम दिनकर कर से। सेवक सालि पाल जलधर से॥5॥
सुकबि सरद नभ मन उडगन से। रामभगत जन जीवन धन से॥6॥
सेवक मन मानस मराल से। पावन गंग तरंग माल से॥7॥
दहन राम गुन ग्राम जिमि इंधन अनल प्रचंड॥32 क॥
सज्जन कुमुद चकोर चित हित बिसेषि बड़ लाहु॥32 ख॥
सो सब हेतु कहब मैं गाई। कथा प्रबंध बिचित्र बनाई॥1॥
कथा अलौकिक सुनहिं जे ग्यानी। नहिं आचरजु करहिं अस जानी॥2॥
रामकथा कै मिति जग नाहीं। असि प्रतीति तिन्ह के मन माहीं॥
नाना भाँति राम अवतारा। रामायन सत कोटि अपारा॥3॥
करिअ न संसय अस उर आनी। सुनिअ कथा सादर रति मानी॥4॥
सुनि आचरजु न मानिहहिं जिन्ह कें बिमल बिचार॥33॥
पुनि सबही बिनवउँ कर जोरी। करत कथा जेहिं लाग न खोरी॥1॥
Glory to Shri Ramgun and Shri Ramcharit
* Mori Sudhihihi is like everything. No grace, no grace
Ram Suswami Kusevaku Moso. Private December Watch Dayanidhi Poso ॥2॥
Meaning: – They (Shri Ramji) will improve me in every way, whose mercy does not go away with kindness. Best master than Rama and a bad servant like me! Even so, those Dayanidhi have followed me looking at me ॥2॥
* Lokhun Bed Susahib Reeti. Binay Sunat Pahichanat Preeti
Gani Poor Village Male Nagar. Pandit Goose Mull Exposed ॥3॥
Bhaartarth: – In Loka and Vedas also the good lord’s tradition is famous that he recognizes love as soon as he hears humility. Rich-poor, resident-city dwellers, wise-fools, infamous-famous श3॥
* Sukbi Kukbi Nige Mati Anuhari. Nrihahi Sarad All male female
Sadhu Sujan Susil Nripala. God bless you grace 4 4
Meaning: Sukavi-kukavi, all male and female, according to their own intelligence, appreciate the king and the sage, wise, gentle, compassionate king arising from the part of God – 4 4॥.
* Suni Sanmanhi Sabhi Subani. Bhaniti Bhagati Nati Pahi Pahchani॥
This Prakrit Mahipal Subhau. Jan Siromani Kosalrau ॥5॥
Meaning: Listening to everyone and recognizing their speech, devotion, humility and chal, respect everyone with a beautiful (sweet) voice. This nature is of the worldly kings, Kosalnath Sri Ramachandraji is a Chatur Shiromani.
* Rizhat Ram Sneh Nisote. Ko Jag Mand Malaminati Moten ॥6॥
Meaning: – Shri Ramji only behaves with pure love, but who else would be more foolish and filthy in the world than me? ॥6॥
Doha:
* Love the interest of Sath Sevak Rakhhihin Ram Kripalu.
Available Jaljan Jah Secretary Sumati Kapi Bhalu
Meaning: However, kindly Shri Ramchandraji will definitely keep the kindness and interest of the evil servant, who has made the ship of stones and monkey-bearers a wise minister. (28)
* Hauhanu proverb sabu kahat ram sahat ridicule.
Sahib Seetanath so servant Tulsidas ॥28b॥
Meaning: All people call me a servant of Shri Ramji and I am also (without shyness) (do not oppose those who say), kindly Shri Ramji tolerates the blasphemy that Shri Sitanathji, like Swami’s Tulsidas The servant is ॥28 (b)॥
Bunk:
* Very large Mori Dhithai Khori. Sun agh narkahun nak sakori
Samuzhi Saham Mohi Apadar So Sudhi Ram kineh nahin napne ॥1॥
Sense: It is my great insolence and guilt, after listening to my sin, hell has also shrunk its nose (that is, even in hell, it is not good for me). Realizing this, I am afraid of my own imagined fear, but Lord Ramachandraji did not even pay attention to this (my drudgery and fault) in my dream ॥1॥.
* Suni Avaloki wanted a tasty taste. Bhagati Mori Mati Swami Sarahi 4
Kahat nasi nahi hai niqi Rijat Ram Jani Jan Ji’s ॥2॥
Connotation: -Only my lord Shri Ramchandraji, hearing this, seeing it and inspecting it with his well-informed eye, appreciated my devotion and wisdom (vice versa), because no matter how bad I say (ie, I want to be a servant of God Keep saying), but there should be goodness in the heart. (In the heart, considering myself unworthy to be his servant, I consider myself sinful and humble, this is goodness.) Shri Ramchandraji is also impressed by knowing the (good) position of Das’s heart ॥2॥.
* Oh God, I have not missed any thing. Karat Surti has always been
Jahin agh badehau bahim jimi bali. Phiri Sukanth Soi Keenhi Kuchali ॥3॥
Sense: In the mind of Prabhu, he does not remember the errors and omissions of his devotees (they forget him) and remembers his heart (the goodness of goodness) a hundred times. Because of the sin that he killed Bali like a hunter, Sugriva went on the same path again.
* Soi Kartuti Bibhishan Carey. My dreams are not my dreams
Te Bharathi offering Raj Sabha Sabha Raghubir Bakhane ॥4॥
Meaning: – The same thing was done to Vibhishan, but Shri Ramchandraji did not even consider it in his mind even in his dream. On the contrary, while meeting Bharatji, Shri Raghunathji respected him and also spoke about his qualities in the Rajya Sabha.
Doha:
* Lord like you on the other side.
Tulsi Kahun Ram to Sahib Seal Nidhan
Sense: Prabhu (Shri Ramchandraji) then under the tree and on the monkey Dali (ie where Maryada Purushottam Sachchidanandaghan Paramatma Shri Ramji and where the monkey jumping on the branches of the tree), but he also made such monkeys like him. Tulsidasji says that Shilnidhan Swami like Shri Ramchandraji is nowhere. ॥29 (a)
* Rama extracted Ravari is good for all.
It is always Sanchi Tau Neeko Tulsiq
Meaning: O Shri Ramji! All is well with your goodness (that is, your welfare nature is good for everyone). If this is true, then Tulsidas will also always have welfare ॥29 (b)॥
* Ehi Bidhi nij Gun doshan kahi sabhi bahuri siru nai.
Barnaun Raghubar Bisad Jasu Suni Kali Kalush Nasai ॥29 c.
Sense: In this way, by saying my merits and demerits and then making everyone head again, I describe the pure fame of Shri Raghunathji, by listening to which the sins of the Kaliyuga are destroyed.
Bunk:
* Jagbalik which narrates the story. Bhardwaj Munibarhi narrated
Kahihan Soi Sambad Bakhani. Sunuh gross gentleman Sukhu obey ॥1॥
Bhaartharth: – I will tell you the same dialogue that Muni Yajnavalkyaji had told Munishreshtha Bhardwajji, all gentlemen should feel happy and listen to it ॥1॥
* Sambhu kineh this charit euphoria. Please be kind to me
Soi Sew Kagbhusundihi Dinha. Ram Bhagat Adhikari Chinha ॥2॥
Meaning: – Shivji first created this pleasant character, then kindly narrated it to Parvati. Shivaji gave the same character to Kakabhusundi Ji as a devotee and officer.
*
Tehi sun jagbalik puni pawa. Tinh puni bhardwaj per gava॥
Te listener is very good. Soundarasi Janahin Harilila ॥3॥
Bhaartarth: – Yajnavalkyaji found him again from Kakabhushundiji and he again sang it to Bharadwajaji. Both the speaker and the listener (Yajnavalkya and Bhardwaj) are equally modesty and observant and know Sri Hari’s Leela ॥3॥
* Janhini Teeni Kaal Nij Gyana. Kartal Ghat Amalk Samana 4
Aurau J Haribhagat Sujana. Kahhin sunhun samujhin biddhi nana ॥4॥
Meaning: – By their knowledge, they know the things of the three blacks as (direct) like a amla placed on the palm. Even those who are Hari Devotees who know the secrets of God (Leela), they say, hear and understand this character in many ways ॥4॥
Doha:
* I Puni Nija Guru Sun Suni Katha So Sukkhet.
Unusual childish childhood, then it will be very unconscious.
Meaning: – Then I heard the same story from my Guru in Varah region, but at that time I was very unaware because of my boyhood, it did not explain him that way (well) ॥30 (a)॥
* Listener Bakta Gyannidhi Katha Ram Kai esoteric.
Kimi Samuzhon Bivuad, who lives in Jeeva Root Kali Mal, ॥30b॥
Meaning: Both the speaker (the speaker) and the listener (the hearer) of Shri Ramji’s esoteric story are treasures of knowledge (the whole knowledgeable). How could I understand the great root of Jeeva, who was suffering from the sins of Kali Yuga?
Bunk:
* However, Guru Barhin Bara. Samujhi Pari Turku Mati Anusara॥
I slept in language. More mind Prabodh Jehin Hoi ॥1॥
Sense: So when Guruji told the story again and again, then according to intellect, something was understood. The same will now be created in the language by me, so that my mind will be satisfied ॥1॥
* Like Jaschhu Budhi Bibek Bal. How can I say that the prayers of Hari
No doubt doubt confusion Karoon Katha Bhav Sarita Tarani ॥2॥
Sense: As something has the power of wisdom and wisdom in me, I will say it according to the inspiration of Hari in my heart. I create a story to defeat my doubts, ignorance and confusion, which is a boat to cross the river like world ॥2॥
* Mercury Bishram Sakal Jan Ranjini. Ramkatha Kali Kalush Bibhanjani 4
Ramkatha Kali Panang Bharani. Puni bibek pavak kahan arni ॥3॥
Meaning: Ramakatha is going to give rest to the Pandits, to please all human beings and to destroy the sins of Kali Yuga. Ramakatha is a peacock for a snake in the form of Kali Yuga and arani (churning wood) to reveal fire in the form of a vivek, (that is, knowledge is derived from this legend) ॥3॥
* Ramkatha Kali Kamad Gai. Sujan Sajivani Muri Suhai 4
Soi Basudhatal Sudha Tarangini. Fear fear confusion bhek bhuangini ॥4॥
Bhaartarth: – Ramakatha is Kamdhenu cow which fulfills all desires in Kali Yuga and is beautiful Sanjeevani herbal for gentlemen. This is the river of nectar on earth, destroying the fear of birth and death and eating the frogs that are illusory. ॥4॥
* Asura Sen is hellish. Sadhu Bibudh Total interest Girinandini॥
Saint society payodhi rama c. Biswa weight load is fixed at ॥5॥
Bhartharth: – This Ramkatha is Parvati (Durga), destroying the hell like the army of Asuras and benefiting the family of sages. It is like Lakshmiji for the sea of the saint-like community and is like a real earth in carrying the weight of the whole world.
* Jam gun muh masi jag jamuna c. Janu kasi for life
Ramhi Dear Holiness Tulsi c. Tulsidas Hitti Hulasi C6 6
Sense: It is like Yamunaji in the world to put soot on the face of the angels and as if Kashi is there to liberate the living beings. It is as dear to Shri Ramji as the holy Tulsi, and is as good to Tulsidas as the heart of Hulasi (mother of Tulsidas) ॥6॥.
Sri Sitaram-Dham-Parikar Vandana Ramcharitmanas Balkand
* Sivapri Mekal Sal Suta c. Gross accomplishment wealth property
Sadgun Surgan Amb Aditi c. Raghubar Bhagati Prem Paramati C ॥7॥
Connotation: – This Ramkatha is as beloved to Shiva as Narmadaji, it is the sum of all siddhis and pleasures. Mata is similar to Aditi to generate and nurture deities in virtue. The ultimate limit of devotion and love of Shri Raghunathji is ॥7॥.
Doha:
* Ramakatha Mandakini Chitrakoot Chit Charu.
Tulsi Subhag Saneh Ban Siyi Raghubir Biharu ॥31॥
Bhaartarth: – Tulsidasji says that the Ramakatha is the Mandakini river, the beautiful (serene) Chitta Chitrakoot and the beautiful affection is the forest, in which Shri Sitaramji Vihar performs ॥31॥.
Bunk:
* Ramcharit Chintamati Charu. Sant Sumati Ti Subhash Singaru
Jag Mangal Gunagram Ram Dani Mukuti Dhan Dharam Dham ॥1॥
Meaning: – The character of Shri Ramchandraji is a beautiful chintamani and the beautiful decoration of a woman like the saint of saints. The virtues of Shri Ramchandraji are the welfare of the world and the liberator of wealth, religion and the supreme abode.
* Sadgur Gyan Birg Jog k. Bibudha Baid Bhav Bhim’s disease
Janani Janak Siy Ram Prem सकल2॥ of seed gross brat dharam name
Bhaartharth: – There is a Sadhguru for knowledge, disinterest and yoga and is similar to Vaidya (Ashvinikumar) of the gods to destroy the terrible disease of the world. They are the parents to generate the love of Shri Sitaramji and are the seeds of complete fast, religion and rules. ॥2॥
* Saman Sin Santap Soc. Dear spinach
Secretary Subhat Bhupathi Bichar. कुंभ3 लो of Kumbhaj greed udhi immense
Spiritualism: – Papa is the destroyer of suffering and grief and the dear follower of this world and the hereafter. The knight minister of the king of thoughts (knowledge) and Agastya is the sage to soak up the vast sea of greed लो3॥
* Kama Koh Kalimal Karigan k. Kehari Savki Jan Man Ban Ke
Guest of Honor Dear Priyam. Kamad cube de
िद4॥ of Arid Dawari
Bhartharth: – The lions have children of lions to kill elephants in the form of work, anger and sin of Kali Yuga. Shiva is the revered and beloved guest and is the cloud to fulfill the wish of extinguishing the impoverished damsel ॥4॥
* Mantra of His Holiness. Mett hard kuank bhal ke॥
Haran Moh Tum Dinkar Kar. साल5 से from servant Sali Pal Jaldhar
Meaning: There are mantras and mahamanis to poison the snake like subject. They are about to eradicate the bad articles (dull destiny) that are hard to get written on the frontal. To remove the darkness of ignorance, like the sun rays and to follow the paddy as a servant, is like the cloud ॥5॥.
* Abhimat dani devataru bar se. Sevat Sulabh Pleasant Hari Har Se 4
Sukbi Sarad Nabh Man Udgan. From Rambhagat Jeevan Jeevan Dhan ॥6॥
Meaning: – Manav is similar to the best Kalpavriksha in giving desired things and in serving he is as accessible and pleasing as Hari Har. In order to beautify the sky in the form of Sukavi, like the stars and the devotees of Shri Ramji, life is wealth.
* Gross sweet fruit from Bhoori Bhoga. A world of ill-prepared and saintly people
From the servant Manas Maral. ग7 से from the holy Gang wave goods
Meaning: The fruits of complete virtue are like great pleasures. Saints are like saints in doing the best (real) interest of the world. For the manasarovar like the mind of the servants, like swan and in purifying it are like the waves of Ganga ji.
Doha:
* Kupath Kutarak Kuchali Kali Fraud Dambh heresy.
Dahan Ram Gunn Village Jimi Fuel Anal Prachanda 3232
Meaning: The grouping of the qualities of Shri Ramji is to burn the treachery, arrogance and hypocrisy of Kumarga, Kutarka, Kuchal and Kaliyug, just like the fiery fire for fuel ॥32 (a)॥
* Ramacharit rakes karis Saris pleasant all kahu.
Sajjan Kumud Chakor Chit Hite Biseshi Bad Laahu ॥32b॥
Sense: Ramacharitra is going to give happiness to everyone, like the rays of the full moon moon, but gentlemen like Kumudini and Chakor are of special benefit and great benefit to the mind ॥32 (b)॥
Bunk:
* Keeni Prashan Jehi Bhanti Bha a Vani. Where is the bread called Sankari ख
So I sang for everything. Storytelling created ॥1॥
Meaning: Just as Shri Parvatiji questioned Shri Shivji and the way in which Shri Shivji replied in detail, I will sing and write a bizarre story for the reason ॥1॥.
* I have not heard this story. Jani Acharju Karei Suni Soi
Katha Supernatural Sunhin Je Gyani. Nahin acharju karhin as jani ॥2॥
Not the Ram Katha Mitti Jag. Not in the mind of Asi Prati Tinh
Nana like Rama Avatara. Ramayan Sat Koti Apara ॥3॥
Meaning: – Anyone who has not heard this story before, should not be surprised to hear it. The wise men who listen to this bizarre story are not surprised to know that Ramkatha has no boundaries in the world (Ramkatha is infinite). He has such confidence in his mind. There are many types of incarnations of Shri Ramchandraji and there are hundred crores and immense Ramayana.
* Kalpabdha Haricharit Suhay. Sang like many sages
Please don’t worry as you come. Suniya Katha Regards Rati obey ॥4॥
Meaning: According to fiction, the beautiful characters of Shri Hari have been gone in many ways. Do not doubt in your heart and listen to this story with love with respect 4॥
Doha:
* Ram Anant Anun Gun Amit Katha Bedar.
Suni Acharaju Manhihin who has Bimal Bichar ॥33॥
Meaning: Shri Ramachandraji is eternal, his qualities are also infinite and the extent of his stories is also infinite. Therefore, those whose views are pure, they will not be surprised to hear this story.
Bunk:
* This is the distance between everyone. Head Pankaj Dhuri
I did not go through everything again. Karat Katha Jehin Lag Na Khori ॥1॥
Meaning: Thus by removing all doubts and holding the clan of Shri Guruji’s feet on his head, I again plead with folded hands, so as not to touch any flaw in the creation of the story.
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