विश्वमोहिनी का स्वयंवर, शिवगणों तथा भगवान् को शाप और नारद का मोहभंग
कहहु नाथ गुन दोष सब एहि के हृदयँ बिचारि॥130॥
लच्छन तासु बिलोकि भुलाने। हृदयँ हरष नहिं प्रगट बखाने॥1॥
सेवहिं सकल चराचर ताही। बरइ सीलनिधि कन्या जाही॥2॥
सुता सुलच्छन कहि नृप पाहीं। नारद चले सोच मन माहीं॥3॥
जप तप कछु न होइ तेहि काला। हे बिधि मिलइ कवन बिधि बाला॥4॥
जो बिलोकि रीझै कुअँरि तब मेलै जयमाल॥131॥
मोरें हित हरि सम नहिं कोऊ। एहि अवसर सहाय सोइ होऊ॥1॥
प्रभु बिलोकि मुनि नयन जुड़ाने। होइहि काजु हिएँ हरषाने॥2॥
आपन रूप देहु प्रभु मोहीं। आन भाँति नहिं पावौं ओही॥3॥
निज माया बल देखि बिसाला। हियँ हँसि बोले दीनदयाला॥4॥
सोइ हम करब न आन कछु बचन न मृषा हमार॥132॥
एहि बिधि हित तुम्हार मैं ठयऊ। कहि अस अंतरहित प्रभु भयऊ॥1॥
गवने तुरत तहाँ रिषिराई। जहाँ स्वयंबर भूमि बनाई॥2॥
मुनि मन हरष रूप अति मोरें। मोहि तजि आनहि बरिहि न भोरें॥3॥
सो चरित्र लखि काहुँ न पावा। नारद जानि सबहिं सिर नावा॥4॥
बिप्रबेष देखत फिरहिं परम कौतुकी तेउ॥133॥
तहँ बैठे महेस गन दोऊ। बिप्रबेष गति लखइ न कोऊ॥1॥
रीझिहि राजकुअँरि छबि देखी। इन्हहि बरिहि हरि जानि बिसेषी॥2॥
जदपि सुनहिं मुनि अटपटि बानी। समुझि न परइ बुद्धि भ्रम सानी॥3॥
मर्कट बदन भयंकर देही। देखत हृदयँ क्रोध भा तेही॥4॥
देखत फिरइ महीप सब कर सरोज जयमाल॥134॥
पुनि-पुनि मुनि उकसहिं अकुलाहीं। देखि दसा हर गन मुसुकाहीं॥1॥
दुलहिनि लै गे लच्छिनिवासा। नृपसमाज सब भयउ निरासा॥2॥
तब हर गन बोले मुसुकाई। निज मुख मुकुर बिलोकहु जाई॥3॥
बेषु बिलोकि क्रोध अति बाढ़ा। तिन्हहि सराप दीन्ह अति गाढ़ा॥4॥
हँसेहु हमहि सो लेहु फल बहुरि हँसेहु मुनि कोउ॥।135॥
फरकत अधर कोप मन माहीं। सपदि चले कमलापति पाहीं॥1॥
बीचहिं पंथ मिले दनुजारी। संग रमा सोइ राजकुमारी॥2॥
सुनत बचन उपजा अति क्रोधा। माया बस न रहा मन बोधा॥3॥
मथत सिंधु रुद्रहि बौरायहु। सुरन्ह प्रेरि बिष पान करायहु॥4॥
स्वारथ साधक कुटिल तुम्ह सदा कपट ब्यवहारु॥136॥
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| Article Name | विश्वमोहिनी का स्वयंवर, शिवगणों तथा भगवान् को शाप और नारद का मोहभंग |
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भलेहि मंद मंदेहि भल करहू। बिसमय हरष न हियँ कछु धरहू॥1॥
करम सुभासुभ तुम्हहि न बाधा। अब लगि तुम्हहि न काहूँ साधा॥2॥
बंचेहु मोहि जवनि धरि देहा। सोइ तनु धरहु श्राप मम एहा॥3॥
मम अपकार कीन्ह तुम्ह भारी। नारि बिरहँ तुम्ह होब दुखारी॥4॥
निज माया कै प्रबलता करषि कृपानिधि लीन्हि॥137॥
तब मुनि अति सभीत हरि चरना। गहे पाहि प्रनतारति हरना॥1॥
मैं दुर्बचन कहे बहुतेरे। कह मुनि पाप मिटिहिं किमि मेरे॥2॥
कोउ नहिं सिव समान प्रिय मोरें। असि परतीति तजहु जनि भोरें॥3॥
अस उर धरि महि बिचरहु जाई। अब न तुम्हहि माया निअराई॥4॥
सत्यलोक नारद चले करत राम गुन गान॥138॥
अति सभीत नारद पहिं आए। गहि पद आरत बचन सुहाए॥1॥
श्राप अनुग्रह करहु कृपाला। बोले नारद दीनदयाला॥2॥
भुज बल बिस्व जितब तुम्ह जहिआ। धरिहहिं बिष्नु मनुज तनु तहिआ॥3॥
चले जुगल मुनि पद सिर नाई। भए निसाचर कालहि पाई॥4॥
सुर रंजन सज्जन सुखद हरि भंजन भुमि भार॥139॥
कलप कलप प्रति प्रभु अवतरहीं। चारु चरित नानाबिधि करहीं॥1॥
बिबिध प्रसंग अनूप बखाने। करहिं न सुनि आचरजु सयाने॥2॥
रामचंद्र के चरित सुहाए। कलप कोटि लगि जाहिं न गाए॥3॥
प्रभु कौतुकी प्रनत हितकारी। सेवत सुलभ सकल दुखहारी॥4॥
अस बिचारि मन माहिं भजिअ महामाया पतिहि॥140॥
जेहि कारन अज अगुन अरूपा। ब्रह्म भयउ कोसलपुर भूपा॥1॥
जासु चरित अवलोकि भवानी। सती सरीर रहिहु बौरानी॥2॥
लीला कीन्हि जो तेहिं अवतारा। सो सब कहिहउँ मति अनुसारा॥3॥
लगे बहुरि बरनै बृषकेतू। सो अवतार भयउ जेहि हेतू॥4॥
नारद का अभिमान और माया का प्रभाव
कैसे बने champion ( चैम्पियन ) दौलत के खेल में
पहला अध्याय – Chapter First – Durga Saptashati
Durga सप्तशती छठा अध्याय – Chapter six
Vishwamohini’s Swayamvara, curse to Shiva and God and disillusionment of Narada
Doha:
* Ani Dekhai Naradahi Bhupathi Rajkumari.
Kahuhu Nath Gun Dosh Sab Ehi Ki Hridhan Bachari ॥130॥
Bhaartarth 🙁 Then) The king brought the princess and showed it to Naradji (and asked-) O Nath! Think about it in your heart and say all its merits and demerits ॥130॥
Bunk:
* See the form of Muni Birati Bisari. Big time Nihari
Lachchan Tasu Billoki Forget. Hriday Harsha Nahin Reveal Bakhan ॥1॥
Sense: After seeing his form, the monk forgot his quietness and kept looking at him for a long time. On seeing his symptoms, the sage forgot himself and was happy in his heart, but did not say those symptoms in the manifest form.
* Joe Ehi Barai Amar Soi Hoi. Samarbhoomi tehi jeet no॥
Sevihin gross pasture tahi. Barai Sealnidhi Kanya Jahi ॥2॥
Meaning: After thinking of the symptoms, they started saying in their mind that whoever marries it will become immortal and no one can win it in the battlefield. The girl of this Shilnidhi, to whom she will fall, all the living creatures will serve her ॥2॥
* Lachhan sub bachari ur rakhe. How to make turtle
There was no way to find a tree like a sputum. Narada, think, mind, not only ॥3॥
Meaning: After considering all the symptoms, the sage kept it in his heart and asked the king to make something on his own behalf. Naradji left by calling Raja the girl’s solicitor. But he was worried that ॥3॥
* Karun jai soi jatan bichari. Jhi type Mohi Barai Kumari॥
Chanting tapa tachu na ho tehi kala O Bidhi Milai Kavan Bidhi Bala ॥4॥
Sense: I go and think and now take the same measures, so that this girl should come to me. At this time nothing can be done by chanting and meditation. Hey creator! How do I get this girl? ॥4॥
Doha:
* It is an opportunity to be the ultimate Sobha form.
Who is like rezai kuanri then melai jayamal ॥131॥
Meaning: – At this time, I want a very beautiful beauty and a huge (beautiful) form, which the princess should look at me and then put Jayamal (in my neck) ॥131॥
Bunk:
* Hari Sun Magoun Beauti. Hohi jaat gharu ati bhai
I am not interested in everything. This opportunity sai soi ho ॥1॥
Sense: I should ask God for beauty, but brother! It will be too late to go to them, but there is no one like me for Shri Hari, so at this time they will be my helpers.
* Bahubidhi binay kinehi tehi kala. Pragteau Lord Kautuki Kripla
Prabhu Beloki Muni Nayan Hoihi Kaju Heshane िए2॥
Sense: At that time, Naradji pleaded with God in many ways. Then Lilamay Kripalu Prabhu (right there) appeared. On seeing Swami, Naradji’s eyes became cold and he was very happy in his mind that now the work will be done.
* Narrated the story of extreme art. May I please bless you
God is not your own form. I am not like Pavon Ohi ॥3॥
Bhaartarth: -Naradji being very ard (humbled) told all the stories (and prayed) Please, please and please be my assistant. Oh, Lord! You give me your form and somehow I cannot get that (Rajakanya) ॥3॥
* Jehi Bidhi Nath Hoi Hit Mora. Karhu so begi das main tora
Look at your Maya force Hiyaan Hansi said Deendayala ॥4॥
Meaning: O O Nath! As soon as it is in my interest, you do it soon. I am your slave Seeing the great power of his illusion, Deendayalu laughed in his heart and said – 4॥
Doha:
* Jehi Bidhi Hoihi ultimate interest Narada Sunhu Tumhar.
So hum we do not live on, nor mri hamar ॥132॥
Sense: O Narada! Listen, we will do the same as will be your best interest, nothing else. Our word is not false ॥132॥
Bunk:
* Kupath Maag Ruj is a patient. Baid na dei sunhu muni jogi
I wish you well. Where is the inherent God fearful ॥1॥
Meaning: O Yogi Muni! Listen, if the patient is distraught with disease, Vaidya does not give it to him. Similarly, I too have decided to take care of you. Saying this, God became insecure ॥1॥
* Maya Bibus Bhae Muni Mudha. Samuzhi nahi hari fell niguda
He immediately left here. Where the self made land ॥2॥
Sense: Subjected to Maya, the munis became so foolish that they could not even understand the unambiguous speech of God. Rishiraj Naradji immediately went to where the land of the Swayamvara was made ॥2॥
* King sitting in his own seat. Creating a multi-layered society
Let the mind of the mind renounce its glory Mohi Tiji Aanhi Barhi Nahin Bhore ॥3॥
Sense: Raja people were very attentive and sat on their seats including the society. Muni (Narada) was happy in my mind that my form is very beautiful, except me, the girl will not forget the other, forgetting ॥3॥
* Muni Hita Karan Kripanidhana. Dinh Uroop na jai bakhana
So the character did not get the word. Narada Jani Sabhin Sir Nava ॥4॥
Sense: Lord Krishna made him so ugly that he could not be described, but no one could know this character. Everyone saluted knowing Narada only. ॥4॥
Doha:
* There are two Rudra Gun te Jaanhin all.
Biprabesh see Firhin Param Kautuki Teu ॥133॥
Meaning: – There were also two Ganes of Shiva. They knew all the differences and used to look at all the Leela by making a brahmin. He was also very capricious ॥133॥
Bunk:
* Muni ji seated Jahin society. Heart form
Maheshun gun dau sitting at the bottom. Biprabesh Speed Lakhin Kou ॥1॥
Meaning: Naradji with great pride of form in his heart, the society (row) in which he was sitting, these two ganas of Shivji also sat there. Because of being in the control of a Brahmin, no one could know this trick.
* Narrated Karahi Kuti Narada. Niki dinhi hari beauty
Rezhihi Rajkumar saw the picture. He is also known as Hari Jani Bisishi ी2॥
Sense: They used to say sarcastic words to Naradji – God has given him good ‘beauty’. Seeing her beauty, the princess will reside and knowing ‘Hari’ (apes), she is special
Vishwamohini’s Swayamvara, curse to Shiva and God and disillusionment of Narada
Doha:
* Ani Dekhai Naradahi Bhupathi Rajkumari.
Kahuhu Nath Gun Dosh Sab Ehi Ki Hridhan Bachari ॥130॥
Bhaartarth 🙁 Then) The king brought the princess and showed it to Naradji (and asked-) O Nath! Think about it in your heart and say all its merits and demerits ॥130॥
Bunk:
* See the form of Muni Birati Bisari. Big time Nihari
Lachchan Tasu Billoki Forget. Hriday Harsha Nahin Reveal Bakhan ॥1॥
Sense: After seeing his form, the monk forgot his quietness and kept looking at him for a long time. On seeing his symptoms, the sage forgot himself and was happy in his heart, but did not say those symptoms in the manifest form.
* Joe Ehi Barai Amar Soi Hoi. Samarbhoomi tehi jeet no॥
Sevihin gross pasture tahi. Barai Sealnidhi Kanya Jahi ॥2॥
Meaning: After thinking of the symptoms, they started saying in their mind that whoever marries it will become immortal and no one can win it in the battlefield. The girl of this Shilnidhi, to whom she will fall, all the living creatures will serve her ॥2॥
* Lachhan sub bachari ur rakhe. How to make turtle
There was no way to find a tree like a sputum. Narada, think, mind, not only ॥3॥
Meaning: After considering all the symptoms, the sage kept it in his heart and asked the king to make something on his own behalf. Naradji left by calling Raja the girl’s solicitor. But he was worried that ॥3॥
* Karun jai soi jatan bichari. Jhi type Mohi Barai Kumari॥
Chanting tapa tachu na ho tehi kala O Bidhi Milai Kavan Bidhi Bala ॥4॥
Sense: I go and think and now take the same measures, so that this girl should come to me. At this time nothing can be done by chanting and meditation. Hey creator! How do I get this girl? ॥4॥
Doha:
* It is an opportunity to be the ultimate Sobha form.
Who is like rezai kuanri then melai jayamal ॥131॥
Meaning: – At this time, I want a very beautiful beauty and a huge (beautiful) form, which the princess should look at me and then put Jayamal (in my neck) ॥131॥
Bunk:
* Hari Sun Magoun Beauti. Hohi jaat gharu ati bhai
I am not interested in everything. This opportunity sai soi ho ॥1॥
Sense: I should ask God for beauty, but brother! It will be too late to go to them, but there is no one like me for Shri Hari, so at this time they will be my helpers.
* Bahubidhi binay kinehi tehi kala. Pragteau Lord Kautuki Kripla
Prabhu Beloki Muni Nayan Hoihi Kaju Heshane.
Sense: At that time, Naradji pleaded with God in many ways. Then Lilamay Kripalu Prabhu (right there) appeared. On seeing Swami, Naradji’s eyes became cold and he was very happy in his mind that now the work will be done.
* Narrated the story of extreme art. May I please bless you
God is not your own form. I am not like Pavon Ohi ॥3॥
Bhaartarth: -Naradji being very ard (humbled) told all the stories (and prayed) Please, please and please be my assistant. Oh, Lord! You give me your form and somehow I cannot get that (Rajakanya) ॥3॥
* Jehi Bidhi Nath Hoi Hit Mora. Karhu so begi das main tora
Look at your Maya force Hiyaan Hansi said Deendayala ॥4॥
Meaning: O O Nath! As soon as it is in my interest, you do it soon. I am your slave Seeing the great power of his illusion, Deendayalu laughed in his heart and said – 4॥
Doha:
* Jehi Bidhi Hoihi ultimate interest Narada Sunhu Tumhar.
So hum we do not live on, nor mri hamar ॥132॥
Sense: O Narada! Listen, we will do the same as will be your best interest, nothing else. Our word is not false ॥132॥
Bunk:
* Kupath Maag Ruj is a patient. Baid na dei sunhu muni jogi
I wish you well. Where is the inherent God fearful ॥1॥
Meaning: O Yogi Muni! Listen, if the patient is distraught with disease, Vaidya does not give it to him. Similarly, I too have decided to take care of you. Saying this, God became insecure ॥1॥
* Maya Bibus Bhae Muni Mudha. Samuzhi nahi hari fell niguda
He immediately left here. Where the self made land ॥2॥
Sense: Subjected to Maya, the munis became so foolish that they could not even understand the unambiguous speech of God. Rishiraj Naradji immediately went to where the land of the Swayamvara was made ॥2॥
* King sitting in his own seat. Creating a multi-layered society
Let the mind of the mind renounce its glory Mohi Tiji Aanhi Barhi Nahin Bhore ॥3॥
Sense: Raja people were very attentive and sat on their seats including the society. Muni (Narada) was happy in my mind that my form is very beautiful, except me, the girl will not forget the other, forgetting ॥3॥
* Muni Hita Karan Kripanidhana. Dinh Uroop na jai bakhana
So the character did not get the word. Narada Jani Sabhin Sir Nava ॥4॥
Sense: Lord Krishna made him so ugly that he could not be described, but no one could know this character. Everyone saluted knowing Narada only. ॥4॥
Doha:
* There are two Rudra Gun te Jaanhin all.
Biprabesh see Firhin Param Kautuki Teu ॥133॥
Meaning: – There were also two Ganes of Shiva. They knew all the differences and used to look at all the Leela by making a brahmin. He was also very capricious ॥133॥
Bunk:
* Muni ji seated Jahin society. Heart form
Maheshun gun dau sitting at the bottom. Biprabesh Speed Lakhin Kou ॥1॥
Meaning: Naradji with great pride of form in his heart, the society (row) in which he was sitting, these two ganas of Shivji also sat there. Because of being in the control of a Brahmin, no one could know this trick.
* Narrated Karahi Kuti Narada. Niki dinhi hari beauty
Rezhihi Rajkumar saw the picture. He is also known as Hari Jani Bisishi ी2॥
Sense: They used to say sarcastic words to Naradji – God has given him good ‘beauty’. Seeing her beauty, the princess will reside and knowing ‘Hari’ (apes), she is special
Vishwamohini’s Swayamvara, curse to Shiva and God and disillusionment of Narada
Doha:
* Ani Dekhai Naradahi Bhupathi Rajkumari.
Kahuhu Nath Gun Dosh Sab Ehi Ki Hridhan Bachari ॥130॥
Bhaartarth 🙁 Then) The king brought the princess and showed it to Naradji (and asked-) O Nath! Think about it in your heart and say all its merits and demerits ॥130॥
Bunk:
* See the form of Muni Birati Bisari. Big time Nihari
Lachchan Tasu Billoki Forget. Hriday Harsha Nahin Reveal Bakhan ॥1॥
Sense: After seeing his form, the monk forgot his quietness and kept looking at him for a long time. On seeing his symptoms, the sage forgot himself and was happy in his heart, but did not say those symptoms in the manifest form.
* Joe Ehi Barai Amar Soi Hoi. Samarbhoomi tehi jeet no॥
Sevihin gross pasture tahi. Barai Sealnidhi Kanya Jahi ॥2॥
Meaning: After thinking of the symptoms, they started saying in their mind that whoever marries it will become immortal and no one can win it in the battlefield. The girl of this Shilnidhi, to whom she will fall, all the living creatures will serve her ॥2॥
* Lachhan sub bachari ur rakhe. How to make turtle
There was no way to find a tree like a sputum. Narada, think, mind, not only ॥3॥
Meaning: After considering all the symptoms, the sage kept it in his heart and asked the king to make something on his own behalf. Naradji left by calling Raja the girl’s solicitor. But he was worried that ॥3॥
* Karun jai soi jatan bichari. Jhi type Mohi Barai Kumari॥
Chanting tapa tachu na ho tehi kala O Bidhi Milai Kavan Bidhi Bala ॥4॥
Sense: I go and think and now take the same measures, so that this girl should come to me. At this time nothing can be done by chanting and meditation. Hey creator! How do I get this girl? ॥4॥
Doha:
* It is an opportunity to be the ultimate Sobha form.
Who is like rezai kuanri then melai jayamal ॥131॥
Meaning: – At this time, I want a very beautiful beauty and a huge (beautiful) form, which the princess should look at me and then put Jayamal (in my neck) ॥131॥
Bunk:
* Hari Sun Magoun Beauti. Hohi jaat gharu ati bhai
I am not interested in everything. This opportunity sai soi ho ॥1॥
Sense: I should ask God for beauty, but brother! It will be too late to go to them, but there is no one like me for Shri Hari, so at this time they will be my helpers.
* Bahubidhi binay kinehi tehi kala. Pragteau Lord Kautuki Kripla
Prabhu Beloki Muni Nayan Hoihi Kaju Heshane .
Sense: At that time, Naradji pleaded with God in many ways. Then Lilamay Kripalu Prabhu (right there) appeared. On seeing Swami, Naradji’s eyes became cold and he was very happy in his mind that now the work will be done.
* Narrated the story of extreme art. May I please bless you
God is not your own form. I am not like Pavon Ohi ॥3॥
Bhaartarth: -Naradji being very ard (humbled) told all the stories (and prayed) Please, please and please be my assistant. Oh, Lord! You give me your form and somehow I cannot get that (Rajakanya) ॥3॥
* Jehi Bidhi Nath Hoi Hit Mora. Karhu so begi das main tora
Look at your Maya force Hiyaan Hansi said Deendayala ॥4॥
Meaning: O O Nath! As soon as it is in my interest, you do it soon. I am your slave Seeing the great power of his illusion, Deendayalu laughed in his heart and said – 4॥
Doha:
* Jehi Bidhi Hoihi ultimate interest Narada Sunhu Tumhar.
So hum we do not live on, nor mri hamar ॥132॥
Sense: O Narada! Listen, we will do the same as will be your best interest, nothing else. Our word is not false ॥132॥
Bunk:
* Kupath Maag Ruj is a patient. Baid na dei sunhu muni jogi
I wish you well. Where is the inherent God fearful ॥1॥
Meaning: O Yogi Muni! Listen, if the patient is distraught with disease, Vaidya does not give it to him. Similarly, I too have decided to take care of you. Saying this, God became insecure ॥1॥
* Maya Bibus Bhae Muni Mudha. Samuzhi nahi hari fell niguda
He immediately left here. Where the self made land ॥2॥
Sense: Subjected to Maya, the munis became so foolish that they could not even understand the unambiguous speech of God. Rishiraj Naradji immediately went to where the land of the Swayamvara was made ॥2॥
* King sitting in his own seat. Creating a multi-layered society
Let the mind of the mind renounce its glory Mohi Tiji Aanhi Barhi Nahin Bhore ॥3॥
Sense: Raja people were very attentive and sat on their seats including the society. Muni (Narada) was happy in my mind that my form is very beautiful, except me, the girl will not forget the other, forgetting ॥3॥
* Muni Hita Karan Kripanidhana. Dinh Uroop na jai bakhana
So the character did not get the word. Narada Jani Sabhin Sir Nava ॥4॥
Sense: Lord Krishna made him so ugly that he could not be described, but no one could know this character. Everyone saluted knowing Narada only. ॥4॥
Doha:
* There are two Rudra Gun te Jaanhin all.
Biprabesh see Firhin Param Kautuki Teu ॥133॥
Meaning: – There were also two Ganes of Shiva. They knew all the differences and used to look at all the Leela by making a brahmin. He was also very capricious ॥133॥
Bunk:
* Muni ji seated Jahin society. Heart form
Maheshun gun dau sitting at the bottom. Biprabesh Speed Lakhin Kou ॥1॥
Meaning: Naradji with great pride of form in his heart, the society (row) in which he was sitting, these two ganas of Shivji also sat there. Because of being in the control of a Brahmin, no one could know this trick.
* Narrated Karahi Kuti Narada. Niki dinhi hari beauty
Rezhihi Rajkumar saw the picture. He is also known as Hari Jani Bisishi ी2॥
Sense: They used to say sarcastic words to Naradji – God has given him good ‘beauty’. Seeing her beauty, the princess will reside and knowing ‘Hari’ (apes), she is special
Vishwamohini’s Swayamvara, curse to Shiva and God and disillusionment of Narada
Doha:
* Ani Dekhai Naradahi Bhupathi Rajkumari.
Kahuhu Nath Gun Dosh Sab Ehi Ki Hridhan Bachari ॥130॥
Bhaartarth 🙁 Then) The king brought the princess and showed it to Naradji (and asked-) O Nath! Think about it in your heart and say all its merits and demerits ॥130॥
Bunk:
* See the form of Muni Birati Bisari. Big time Nihari
Lachchan Tasu Billoki Forget. Hriday Harsha Nahin Reveal Bakhan ॥1॥
Sense: After seeing his form, the monk forgot his quietness and kept looking at him for a long time. On seeing his symptoms, the sage forgot himself and was happy in his heart, but did not say those symptoms in the manifest form.
* Joe Ehi Barai Amar Soi Hoi. Samarbhoomi tehi jeet no॥
Sevihin gross pasture tahi. Barai Sealnidhi Kanya Jahi ॥2॥
Meaning: After thinking of the symptoms, they started saying in their mind that whoever marries it will become immortal and no one can win it in the battlefield. The girl of this Shilnidhi, to whom she will fall, all the living creatures will serve her ॥2॥
* Lachhan sub bachari ur rakhe. How to make turtle
There was no way to find a tree like a sputum. Narada, think, mind, not only ॥3॥
Meaning: After considering all the symptoms, the sage kept it in his heart and asked the king to make something on his own behalf. Naradji left by calling Raja the girl’s solicitor. But he was worried that ॥3॥
* Karun jai soi jatan bichari. Jhi type Mohi Barai Kumari॥
Chanting tapa tachu na ho tehi kala O Bidhi Milai Kavan Bidhi Bala ॥4॥
Sense: I go and think and now take the same measures, so that this girl should come to me. At this time nothing can be done by chanting and meditation. Hey creator! How do I get this girl? ॥4॥
Doha:
* It is an opportunity to be the ultimate Sobha form.
Who is like rezai kuanri then melai jayamal ॥131॥
Meaning: – At this time, I want a very beautiful beauty and a huge (beautiful) form, which the princess should look at me and then put Jayamal (in my neck) ॥131॥
Bunk:
* Hari Sun Magoun Beauti. Hohi jaat gharu ati bhai
I am not interested in everything. This opportunity sai soi ho ॥1॥
Sense: I should ask God for beauty, but brother! It will be too late to go to them, but there is no one like me for Shri Hari, so at this time they will be my helpers.
* Bahubidhi binay kinehi tehi kala. Pragteau Lord Kautuki Kripla
Prabhu Beloki Muni Nayan Hoihi Kaju Heshane .
Sense: At that time, Naradji pleaded with God in many ways. Then Lilamay Kripalu Prabhu (right there) appeared. On seeing Swami, Naradji’s eyes became cold and he was very happy in his mind that now the work will be done.
* Narrated the story of extreme art. May I please bless you
God is not your own form. I am not like Pavon Ohi ॥3॥
Bhaartarth: -Naradji being very ard (humbled) told all the stories (and prayed) Please, please and please be my assistant. Oh, Lord! You give me your form and somehow I cannot get that (Rajakanya) ॥3॥
* Jehi Bidhi Nath Hoi Hit Mora. Karhu so begi das main tora
Look at your Maya force Hiyaan Hansi said Deendayala ॥4॥
Meaning: O O Nath! As soon as it is in my interest, you do it soon. I am your slave Seeing the great power of his illusion, Deendayalu laughed in his heart and said – 4॥
Doha:
* Jehi Bidhi Hoihi ultimate interest Narada Sunhu Tumhar.
So hum we do not live on, nor mri hamar ॥132॥
Sense: O Narada! Listen, we will do the same as will be your best interest, nothing else. Our word is not false ॥132॥
Bunk:
* Kupath Maag Ruj is a patient. Baid na dei sunhu muni jogi
I wish you well. Where is the inherent God fearful ॥1॥
Meaning: O Yogi Muni! Listen, if the patient is distraught with disease, Vaidya does not give it to him. Similarly, I too have decided to take care of you. Saying this, God became insecure ॥1॥
* Maya Bibus Bhae Muni Mudha. Samuzhi nahi hari fell niguda
He immediately left here. Where the self made land ॥2॥
Sense: Subjected to Maya, the munis became so foolish that they could not even understand the unambiguous speech of God. Rishiraj Naradji immediately went to where the land of the Swayamvara was made ॥2॥
* King sitting in his own seat. Creating a multi-layered society
Let the mind of the mind renounce its glory Mohi Tiji Aanhi Barhi Nahin Bhore ॥3॥
Sense: Raja people were very attentive and sat on their seats including the society. Muni (Narada) was happy in my mind that my form is very beautiful, except me, the girl will not forget the other, forgetting ॥3॥
* Muni Hita Karan Kripanidhana. Dinh Uroop na jai bakhana
So the character did not get the word. Narada Jani Sabhin Sir Nava ॥4॥
Sense: Lord Krishna made him so ugly that he could not be described, but no one could know this character. Everyone saluted knowing Narada only. ॥4॥
Doha:
* There are two Rudra Gun te Jaanhin all.
Biprabesh see Firhin Param Kautuki Teu ॥133॥
Meaning: – There were also two Ganes of Shiva. They knew all the differences and used to look at all the Leela by making a brahmin. He was also very capricious ॥133॥
Bunk:
* Muni ji seated Jahin society. Heart form
Maheshun gun dau sitting at the bottom. Biprabesh Speed Lakhin Kou ॥1॥
Meaning: Naradji with great pride of form in his heart, the society (row) in which he was sitting, these two ganas of Shivji also sat there. Because of being in the control of a Brahmin, no one could know this trick.
* Narrated Karahi Kuti Narada. Niki dinhi hari beauty
Rezhihi Rajkumar saw the picture. He is also known as Hari Jani Bisishi ी2॥
Sense: They used to say sarcastic words to Naradji – God has given him good ‘beauty’. Seeing her beauty, the princess will reside and knowing ‘Hari’ (apes), she is special
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