वाल्मीकि, वेद, ब्रह्मा, देवता, शिव, पार्वती आदि की वंदना –
सोरठा :
वाल्मीकि बंदउँ मुनि पद कंजु रामायन जेहिं निरमयउ।
सखर सुकोमल मंजु दोष रहित दूषन सहित॥14 घ॥
जिन्हहि न सपनेहुँ खेद बरनत रघुबर बिसद जसु॥14 ङ॥
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संत सुधा ससि धेनु प्रगटे खल बिष बारुनी॥14च॥
होइ प्रसन्न पुरवहु सकल मंजु मनोरथ मोरि॥14 छ॥
मज्जन पान पाप हर एका। कहत सुनत एक हर अबिबेका॥1॥
सेवक स्वामि सखा सिय पी के। हित निरुपधि सब बिधि तुलसी के॥2॥
अनमिल आखर अरथ न जापू। प्रगट प्रभाउ महेस प्रतापू॥3॥
सुमिरि सिवा सिव पाइ पसाऊ। बस्नउँ रामचरित चित चाऊ॥4॥
जे एहि कथहि सनेह समेता। कहिहहिं सुनिहहिं समुझि सचेता॥5॥
होइहहिं राम चरन अनुरागी। कलि मल रहित सुमंगल भागी॥6॥
तौ फुर होउ जो कहेउँ सब भाषा भनिति प्रभाउ॥15॥
The worship of Valmiki, Vedas, Brahma, Devas, Shiva, Parvati, etc.
Soratha:
* Bandun Muni Pad Kanju Ramayan Jehin Niramayu.
Sakhr Sukomal Manju with fault-free 14 d
Meaning: – I worship the feet lotus of Valmiki Muni, who composed the Ramayana, which, despite having Khar (demon), is very tender and beautiful (unlike Khar (harsh)) and which is corrupt (Raksha) In spite of including corruption, it is free from impurities i.e. 14 (d)॥
* Bandhu Chariu Bed Bhav Baridhi Bohit Saris.
Jinneh Sapnehun Khed Barant Raghubar Bisad Jasu ॥14 ङ॥
Meaning: – I praise the four Vedas, which are like a ship for crossing the ocean of the world, and which do not feel sorry (tiredness) even So in the dream describing the pure fame of Shri Raghunathji ॥14 (ङ)॥
* Bandhan Bidhi Pad Renu Bhava Sagar Jahin
Sant Sudha Sasi Dhenu Pragte Khal Bish Baruni ॥14 f
Meaning: – So I praise the feet of Brahmaji, who created Bhavsagar, from where on the one side came out the nectar, the moon, and Kamadhenu, and on the other side the poison and liquor of evil human beings were produced ॥14 (f)॥
Doha:
* Bibudha Bipr Mercury planet Charan Bandi
Hoi Prasad Purvhu Sakal Manju Manorath Mori ॥14g
Meaning: Because Deity, Brahmin, Pandit, planet – worshiping all these feet and folding hands, I say that you will be happy and fulfill all my beautiful wishes ॥14 (g)॥
Bunk:
* Puni bandoon sard sarasrita. Jugal Punit Manohar Charita॥
Mjjan paan sin har eka. Kahat Sunat Ek Har Abibeka ॥1॥
Meaning: – Then I worship Saraswati and Devanadi Gangaji. Both are pure and charming character. Because One (Gangaji) defeats sins by taking bath and drinking water and the other (Saraswatiji) destroys ignorance by saying and listening to virtues and fame ॥1॥.
* Gur Pitu Matu Mahes Bhavani. Pranavon Dinbandhu Din Dani
Servant Swami Sakha Sy PK निर2॥ of interest dependent sub bidhi tulsi
Bhartharth: So I bow to Shri Mahesh and Parvati, who are my gurus and parents, who are the donors of Deenabandhu and daily, who are the servants, masters and Sakha of Sitapati Sri Ramachandraji and I am completely insulted by Tulsidas. So (True) people who are interested ॥2॥
* Kali billi jag hita har girija. So Sabar Mantra Jala Gin Siriza
Anamil akhar arth na japu Revealed Prabhau Mahes Pratapu ॥3॥
कैसे बने champion ( चैम्पियन ) दौलत के खेल में
Connotation: – Shiva-Parvati, looking at Kali Yuga, created the Shabar Mantra group, for the benefit of the world, the mantras whose letters are incompatible, which have no proper meaning and no chanting, however, of Shri Shivji The effect of which is obvious from Pratap ॥3॥
* So Anukula on Umes Mohi. Karihin Katha Mud Mangal Moola
Sumiri Siva Sew Pai Pasau. Basnu Ramcharit Chit Chow ॥4॥
Meaning: – Because They Umapati Shivji will please me (Shri Ramji) to make this story the origin (originator) of joy and Mars. In this way, after remembering both Parvati and Shivji and receiving their offerings, I describe Sri Ramcharitra with a fervid mind ॥4॥.
* Bhaniti Mori Sew Kripan Bibhati. Sasi Samaj meet Manhu Surati
J ehi katahi saneh sameta Kahihin sunihhhinh general awareness ॥5॥
Hoihhin Ram Charan Anuragi. Sumangal Bhagi without Kali Mal, ॥6॥
Meaning: – My poem will be graceful by the grace of Shri Shivji, as the night is marooned with the moon along with the stars, who will listen to this story with love and caution, So they will be free from the sins of Kali Yuga and You will become a lover of the feet of Shri Ramchandraji by participating in beautiful welfare.
Doha:
* Every dream comes on the dream of life.
Tou fir ho ho who says all the language, nature’s influence, ॥15॥
Meaning: – If I am really happy with the dream of Shree Shivji and Parvatiji on my mind, then the effect of this language poem, which I have said, should all be true ॥15॥.
